---
title: "Bullinger"
description: "was sick . Pointing to great weakness and exhaustion, the result of active disease, rather than the disease itself. The verb is used thirty-six times, ge"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/bullingers-companion-bible-notes/john/11"
---

**was sick** . Pointing to great weakness and exhaustion, the result of active disease, rather than the disease itself. The verb is used thirty-six times, gene- rally translated in the Gospels "sick", in Paul's Epistles "weak", but in [John 5:3](../../../kjv/john/5/3) , [John 5:7](../../../kjv/john/5/7) "impotent".
**Lazarus** . Same as Eleazar = God helpeth. First occurance. [Exodus 6:23](../../../kjv/exodus/6/23) .
**of** = from. Greek. *apo.* App-104 .
**the town** = of (Greek. *ek,* App-104 .) the town, or unwalled village. See [Luke 10:38](../../../kjv/luke/10/38) , which refers to Bethany.
**Mary.** See App-100 .3. Martha Aramaic. See App-94 .

**It was** , &c. This is an explanatory statement, anticipating what is related in [John 12:3](../../../kjv/john/12/3) .
**the Lord.** Greek. Kurios. App-98 .

**sent** . Greek *apostello.* App-174 ., If the place of [John 10:40](../../../kjv/john/10/40) was Bethabara beyond Jordan, and is to be identified with Beth-nimrah ([Numbers 32:36](../../../kjv/numbers/32/36) ) in Peraea, it would be about 25 miles from Jerusalem.
**unto.** Greek. *pros.* App-104 .
**Lord** . App-98 .
**behold** . Greek. *ide.* App-133 .
**lovest** . App-135 .
**is sick** : literally is weakening = is sinking.

**Jesus** . App-98 .
**sickness** . Greek. *asthenia =* weakness, not *nosos,* active disease. See note on [Matthew 4:23](../../../kjv/matthew/4/23) .
**not** . Greek. ou, App-105 .
**for** = for the purpose of. Greek *huper.* *App-104* *.*
**the glory** , &c. The glory of God and of His Son are one and the same.
**glory** . See the book comments for John.
**God.** App-98 .
**that** = in order that. Greek. *hina.*
**the Son of God** . App-98 .
**thereby** = through (Greek. *dia.* App-104 .[John 11:1](../../../kjv/john/11/1); [John 11:1](../../../kjv/john/11/1) ) it.

**loved** . App-135 . Not the same word as in verses: [John 11:3](../../../kjv/john/11/3) , [John 11:36](../../../kjv/john/11/36) .

**He abode . . . still** . Greek. *tote men emeinen.* Then indeed He remained. Both Authorized Version and Revised Version omit these important adverbs.
**in.** Greek. *en.* App-104 .

**Then Afterward.** Greek. *epeita.*
**after** , Greek. *meta.* App-104 .
**into.** Greek. *eis.* App-104 .

**Master** = Rabbi. App-98 .
**of late sought** = just now were seeking. Compare [John 8:5](../../../kjv/john/8/5) [John 8:9](../../../kjv/john/8/9) .

**twelve hours** ; reckoning from sunrise to sunset, 6am to 6pm.
**If.** App-118 .
**any man.** App-123 .
**seeth.** App-133 . the light, &c., i.e. the sun naturally, the Sun of righteousness metaphorically,
**light** . Greek. phos. App-130 .
**world,** Greek. *kosmos.* App-129 .

**there is no light in him** = the light is not (Greek. *ou.* App-105 )
**in him** . The clauses in verses: [John 11:9](../../../kjv/john/11/9) , [John 11:10](../../../kjv/john/11/10) are strictly antithetical.
**Illustration** Walking by day in the light of the sun, a man stumbles not.
**(exoteric).** Walking by night without that light, he stumbles.
**Application** He that hath the Son is. walking in the light.
**(esoteric)** He that hath not the Son walks in darkness. Compare [John 8:12](../../../kjv/john/8/12) ; [John 12:36](../../../kjv/john/12/36) , [John 12:36](../../../kjv/john/12/36) , [John 12:46](../../../kjv/john/12/46) .

**friend.** Greek. *philos,* noun of *phileo, [John 11:3](../../../kjv/john/11/3)* *.*
**sleepeth** = has fallen asleep. Greek. *koimaomai.* App-171 .
**go** . Greek. *poreuomai,* to go with a set purpose. Compare [John 14:2](../../../kjv/john/14/2) , [John 14:3](../../../kjv/john/14/3) , and [Matthew 2:8](../../../kjv/matthew/2/8) , [Matthew 2:9](../../../kjv/matthew/2/9) . Not the same word as [John 11:8](../../../kjv/john/11/8) .
**awake him out of sleep** . Greek. *exupnizo* . Occurs only here.

**Then** = Therefore. if. App-118 .
**shall do well** = shall be saved. Greek. sozo', as in [John 10:9](../../../kjv/john/10/9) .

**of** = concerning. Greek. *peri.* App-104 .

**Then said Jesus** ; literal. Then therefore Jesus said. plainly. See [John 10:24](../../../kjv/john/10/24) .
**is dead** = died. Aorist tense. This shows that death had taken place some time before, probably soon after the message was sent by the sisters. Compare verses: [John 11:17](../../../kjv/john/11/17) , [John 11:39](../../../kjv/john/11/39) .

**for your sakes** = on account of (Gr *dia.* App-104 .[John 11:2](../../../kjv/john/11/2); [John 11:2](../../../kjv/john/11/2) ) you.
**believe** . App-150 . i.

**Thomas** . App-94 and App-141 .
**Didymus** = twin, a Greek word with the same meaning as Thomas. Occurs here, [John 20:24](../../../kjv/john/20/24) , and [John 21:2](../../../kjv/john/21/2) .
**fellow disciples.** Greek. summathetes. Occurs only here.
**with** (Greek. *meta.* *App-104* *.* 1) Him, i.e. the Lord, not with Lazarus. Thomas realized that to return to the neighbourhood of Jerusalem meant certain death.

**grave** = tomb. Greek *mnemeion.* First, a memorial or monument, then a sepulchre. Compare [John 5:28](../../../kjv/john/5/28) .

**about** , &c. = as it were from (Greek. *apo.* App-104 .)
**fifteen furlongs** , i.e. 11 miles.

**of** = out of, from among. Greek *ek.* App-104 .
**came** = had come.
**to.** Greek. *pros,* as in [John 11:3](../../../kjv/john/11/3)
**comfort.** Greek. *paramutheomai;* to speak tenderly, consolingly. Occurs only here; [John 11:31](../../../kjv/john/11/31) ; [1 Thessalonians 2:11](../../../kjv/1-thessalonians/2/11) and [John 5:14](../../../kjv/john/5/14) .
**concerning** . Greek. *peri,* as in [John 11:13](../../../kjv/john/11/13) .

**went and met** = met. The word implies desire to avoid notice,
**sat still** = was sitting (Greek. *kathezomai).* There is no word for "still", and the Authorized Version and Revised Version insertion of it implies, without warrant, that Mary heard as well as Martha, but nevertheless remained where she was. Compare the other five occurrences of the word, [John 4:6](../../../kjv/john/4/6) ; [John 20:12](../../../kjv/john/20/12) .[Matthew 26:55](../../../kjv/matthew/26/55) .[Luke 2:46](../../../kjv/luke/2/46); [Luke 2:46](../../../kjv/luke/2/46) [Acts 6:15](../../../kjv/acts/6/15) .

**know** . Greek. *oida.* App-132 .
**ask** . Greek *aiteo.* App-134 . Used of our prayers ([Matthew 7:7](../../../kjv/matthew/7/7) , &c.), never of the Lord's address to the Father. Neither Martha, the disciples or the Jews understood the claim of [John 10:30](../../../kjv/john/10/30) .

**rise again** . Greek. *anistemi.* See App-178 .

**resurrection.** App-178 .
**at** = in. Greek. *en.* App-104 .
**last day.** See [John 6:39](../../../kjv/john/6/39) , [John 6:40](../../../kjv/john/6/40) , [John 6:44](../../../kjv/john/6/44) , [John 6:54](../../../kjv/john/6/54) ; [John 12:48](../../../kjv/john/12/48) ; and compare [Daniel 12:2](../../../kjv/daniel/12/2) , [Daniel 12:13](../../../kjv/daniel/12/13) .

**I am** (emphatic). See note on [Exodus 3:14](../../../kjv/exodus/3/14) , and Compare [John 8:58](../../../kjv/john/8/58) .
**life.** Greek *zoe.* App-170 .
**believeth.** See App-150 . These words refer to [1 Thessalonians 4:16](../../../kjv/1-thessalonians/4/16) .
**in** . Greek. *eis.* App-104 .
**yet shall he live** = shall live. Figure of speech *Aposiopesis.* App-6 . The word "yet "is not in the Greek, and is unwarrantably introduced by both Authorized Version and Revised Version.

**liveth** = is alive, referring to [1 Thessalonians 4:17](../../../kjv/1-thessalonians/4/17) .
**never** = by no means (Greek. *ou me.* App-105 ) unto the age (Greek. *eis ton aiona.* App-151 ).
**Believest** . See App-150 .

**the Christ** = the Messiah ( App-98 ). the Son of God ( App-98 ). Compare Peter's confession in [Matthew 16:16](../../../kjv/matthew/16/16) .

**secretly, saying** = saying secretly.
**The Master.** Greek. *ho didaskalos.* App-98 . [John 11:8](../../../kjv/john/11/8) .

**saw** . Greek. *eidon.* App-133 .
**saying** . T Tr. A WH R read, "supposing".
**unto.** Greek. *eis.* App-104 .
**weep** (Greek. *klaio) =* . to wail. Not the same word as in [John 11:35](../../../kjv/john/11/35) .

**fell down** . Others who fell down before Him or at His feet were the wise men ([Matthew 2:11](../../../kjv/matthew/2/11) ), Jairus ([Mark 5:22](../../../kjv/mark/5/22) ), the woman ([Mark 5:33](../../../kjv/mark/5/33) ), the Syrophenician ([Mark 7:25](../../../kjv/mark/7/25) ), Peter ([Luke 5:8](../../../kjv/luke/5/8) ), the leper ([Luke 5:12](../../../kjv/luke/5/12) ), the Gadarene ([Luke 8:28](../../../kjv/luke/8/28) ), and the Samaritan ([Luke 17:16](../../../kjv/luke/17/16) ). This makes nine in all. See App-10 .
**at.** Greek. *eis.* App-104 .

**groaned** . Greek. *embrimaomai,* to snort as a horse does, from fear or anger; hence, to feel strong emotion, be indignant, &c. Only occurs here, [John 11:38](../../../kjv/john/11/38) . [Matthew 9:30](../../../kjv/matthew/9/30) , [Mark 1:43](../../../kjv/mark/1/43) ; [Mark 14:5](../../../kjv/mark/14/5) .
**spirit** . App-101 .
**was troubled** = troubled Himself. Compare [Genesis 6:6](../../../kjv/genesis/6/6) . [Judges 10:16](../../../kjv/judges/10/16) .

**wept** = shed tears. Greek *dakruo.* Occurs only here. The noun *dakru* or *dakruon* occurs eleven times, and is always translated by plural "tears".

**And** = But.
**this man** (Greek. *houtos) = this* (One). Compare [Matthew 8:27](../../../kjv/matthew/8/27) .
**blind** = blind (man). See [John 9:1-7](../../../kjv/john/9/1-7) .
**not** . Greek. *me.* App-105 .

**to** = unto. Greek *eis,* as [John 11:31](../../../kjv/john/11/31) .
**cave** . Natural or artificial. Compare [Isaiah 22:16](../../../kjv/isaiah/22/16) .
**upon** = against. Greek. *epi.* App-104 .

**four days.** The Rabbis taught that the spirit wandered about for three days, seeking re-admission to the body, but abandoned it on the fourth day, as corruption began then.

**see** . App-133 .
**the glory of God** , i.e. the manifestation of the same glory by which Christ was raised. Compare [Romans 6:4](../../../kjv/romans/6/4) .

**Father** . See [John 1:14](../../../kjv/john/1/14) and and App-98 . Fifteen times the Lord used this term in prayer (omitting parallel passages in brackets): [Matthew 11:25](../../../kjv/matthew/11/25) , [Matthew 11:26](../../../kjv/matthew/11/26) ([Luke 10:21](../../../kjv/luke/10/21) ); Joh 26:39 , Joh 26:42 ([Mark 14:36](../../../kjv/mark/14/36) . [Luke 22:42](../../../kjv/luke/22/42) ). Joh 23:34 , Joh 23:46 . [John 11:41](../../../kjv/john/11/41) ; [John 12:27](../../../kjv/john/12/27) , [John 12:28](../../../kjv/john/12/28) ; [John 17:1](../../../kjv/john/17/1) , [John 17:5](../../../kjv/john/17/5) , [John 17:11](../../../kjv/john/17/11) , [John 17:21](../../../kjv/john/17/21) , [John 17:24](../../../kjv/john/17/24) , [John 17:25](../../../kjv/john/17/25) (15 = 3x5. App-6 ). Next to [John 17](../../../kjv/john/17) , this is the longest prayer recorded of our Lord.
**hast heard** = heardest (Aorist tense). This suggests that the prayer was heard and answered before, perhaps in Peraea. See [John 11:4](../../../kjv/john/11/4) .

**because of** . Greek. *dia,* as in [John 11:15](../../../kjv/john/11/15) .

**come forth** ; literally hither, out.

**he that was dead** . Greek. *ho tethnekos,* the dead man. Compare [Luke 7:12](../../../kjv/luke/7/12) .
**graveclothes** . Greek. *keiriai.* Only used here in N.T. In the Septuagint it is used in [Proverbs 7:16](../../../kjv/proverbs/7/16) , as the rendering of the Hebrew *marebaddim.* Originally it meant a bed-girth, and so any kind of wrapping. Here, = swathings.
**napkin** . Greek *soudarion.* A Latin word, *sudarium,* or sweat-cloth. Used only here, [John 20:7](../../../kjv/john/20/7) . [Luke 19:20](../../../kjv/luke/19/20) , and [Acts 19:12](../../../kjv/acts/19/12) .

**seen** (Greek. *theaomai.* App-133 .) = regarded with wonder.
**the things which.** Some read "the thing which", referring to this special miracle, or rather these two miracles; for how could Lazarus, when restored to life, come forth, bound, as he was, hand and foot, and his eyes covered, save by a further exercise of Divine power? Thus there was a great increase of disciples, which alarmed the rulers.

**But some** . These were probably temple spies,
**went** , &a. = went off.
**Pharisees** . See App-120 .
**told** = "informed".
**what things** = the thing which, as in [John 11:45](../../../kjv/john/11/45) . So LT Tr. WH.

**council** . Greek *sunedrion.* The Sanhedrin was the supreme national court. See [Matthew 5:22](../../../kjv/matthew/5/22) . It consisted of seventy-one members, originating, according to the Rabbis, with the seventy elders, with Moses at their head ([Numbers 11:24](../../../kjv/numbers/11/24) ). Its sittings were held in the "stone chamber" in the temple precincts.
**What do we?** = What are we about? i.e. something must be done. this man. See [John 11:37](../../../kjv/john/11/37) , but "man" ( App-123 .) is ex-pressed here.
**miracles** = signs (Greek. *semeion).* A characteristic word in John's Gospel. See p. 1511 and App-176 .

**our of us** . Greek. *hemon.* Both the word and its position are emphatic. They claimed for themselves what belonged to God. Compare [Matthew 23:38](../../../kjv/matthew/23/38) ,
**your house** . So the feasts of the Lord ([Leviticus 23:2](../../../kjv/leviticus/23/2) ), are called in this gospel, feasts of the Jews ([John 11:55](../../../kjv/john/11/55) ; [John 5:1](../../../kjv/john/5/1) ; [John 6:4](../../../kjv/john/6/4) ; [John 7:2](../../../kjv/john/7/2) ).
**place** Greek. *topos).* No doubt the temple was meant, the centre and source of all their influence and power. The word is often so used. See [John 4:20](../../../kjv/john/4/20) . [Acts 6:13](../../../kjv/acts/6/13) , [Acts 6:14](../../../kjv/acts/6/14) ; [Acts 21:28](../../../kjv/acts/21/28) , [Acts 21:29](../../../kjv/acts/21/29) .
**nation** . Greek. *ethnos. "* Our" belongs to nation as well as to place. They claimed the nation which they ruled as their own (see [Luke 20:14](../../../kjv/luke/20/14) ).

**that,** &c. Caiaphas had been appointed six months before.
**Ye know nothing at all** = ye know nothing (Greek. *ouk ouden,* a double negative), i.e. you do not grasp the position; you do not see how critical it is.

**Nor** . Greek. *oude.*
**it is expedient** = it is to our interest.
**us.** All the texts read "you".
**people** . Greek. *loos.* The word that expresses their relationship to God ([Deuteronomy 14:2](../../../kjv/deuteronomy/14/2) .[Matthew 2:6](../../../kjv/matthew/2/6); [Matthew 2:6](../../../kjv/matthew/2/6) ), as "nation" is a more general term ([Luke 7:8](../../../kjv/luke/7/8) ; [Luke 23:2](../../../kjv/luke/23/2) ).

**prophesied** . The Jews regarded any *ex cathedra* utterance of the High Priest as inspired. Here Caiaphas was used by God, as Salaam was ([Numbers 22:38](../../../kjv/numbers/22/38) ). See [Acts 2:23](../../../kjv/acts/2/23) ; [Acts 4:27](../../../kjv/acts/4/27) , [Acts 4:28](../../../kjv/acts/4/28) .
**should die** = was about to die.

**gather together.** Compare [John 10:16](../../../kjv/john/10/16) with [Jeremiah 23:3](../../../kjv/jeremiah/23/3) ; [Jeremiah 31:10](../../../kjv/jeremiah/31/10) .
**children** . Greek *teknon.* App-108 .
**were scattered abroad** = had been scattered. See [Leviticus 26:33](../../../kjv/leviticus/26/33) .[Deuteronomy 28:64](../../../kjv/deuteronomy/28/64) .[Jeremiah 9:16](../../../kjv/jeremiah/9/16) . [Ezekiel 12:15](../../../kjv/ezekiel/12/15) ; [Ezekiel 22:15](../../../kjv/ezekiel/22/15) , &c.

**from** . Greek. *apo.* App-104 .
**that day,** i.e. the day on which the council came to their awful decision.
**for to** , &c. -in order that (Greek. *hina)* they might kill Him, i.e. on some *judicial* pretence. The raising of Lazarus, followed, as it was. by so many becoming believers, brought the malignity of the Pharisees to a climax. It was the last of the three miracles that so exasperated them, the others being those on the impotent man, and on the man born blind. See the result in each case ([John 5:16](../../../kjv/john/5/16) . [2 John 1:9](../../../kjv/2-john/1/9); [2 John 1:9](../../../kjv/2-john/1/9) :34 .)

**walked** = was walking.
**openly** . Same as "plainly "in [John 11:14](../../../kjv/john/11/14) .
**among** . Greek. *en.* App-104 .
**Ephraim** . If it is to be identified with the modern *Ophrah,* it is about 16 miles north-east of Jerusalem. Compare [2 Chronicles 13:19](../../../kjv/2-chronicles/13/19) .
**continued** (Greek. *diatribo)* = abode; so translated in [Acts 12:19](../../../kjv/acts/12/19) ; [Acts 14:3](../../../kjv/acts/14/3) , [Acts 14:28](../../../kjv/acts/14/28) ; [Acts 16:1](../../../kjv/acts/16/1) [Acts 16:2](../../../kjv/acts/16/2) ; [Acts 20:6](../../../kjv/acts/20/6) . in [John 3:22](../../../kjv/john/3/22) ; [Acts 25:6](../../../kjv/acts/25/6) , "tarried".

**Jews' passover.** Commencing on the 14th Nisan. See note on [John 2:13](../../../kjv/john/2/13) .
**out of** . Greek. *ek.* App-104 .
**before** . Greek. *pro.* App-104 .
**to** = in order to. Greek. *hina.*
**purify themselves** : i.e. from Levitical uncleanness. See [Numbers 9:10](../../../kjv/numbers/9/10) and [Acts 21:24](../../../kjv/acts/21/24) .

**sought** = were seeking.
**among themselves** = with (Greek. *meta.* App-104 .) one another.
**temple** . Greek. *hieron.* See note on [Matthew 23:16](../../../kjv/matthew/23/16) .
**not** = in no wise. Greek. ou *me.* App-105 .

**any man** = any one. Greek. Us. App-123 .
**knew** = got to know. Greek *ginosko.* App-133 .
**shew** = disclose. Gr *menuo.* Only used here, [Luke 20:37](../../../kjv/luke/20/37) . [Acts 23:30](../../../kjv/acts/23/30) , and [1 Corinthians 10:28](../../../kjv/1-corinthians/10/28) .
**take** = arrest. Greek. *piazo.* Occurs twelve times, nine times in this sense. The three exceptions are [John 21:3](../../../kjv/john/21/3) , [John 21:10](../../../kjv/john/21/10) . [Acts 8:7](../../../kjv/acts/8/7) .

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