---
title: "Bullinger"
description: "There was = Now there was.  a man . With special reference to the last word of John 2:0 .  man. Greek.  anthropos. App-123 .  of. Greek.  ek. App-104 ."
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/bullingers-companion-bible-notes/john/3"
---

**There was** = Now there was.
**a man** . With special reference to the last word of [John 2](../../../kjv/john/2) .
**man.** Greek. *anthropos.* App-123 .
**of.** Greek. *ek.* App-104 .
**Pharisees** . App-120 .
**Nicodemus** . Mentioned three times (here, 1, 4, 9; [John 7:50](../../../kjv/john/7/50) ; [John 19:39](../../../kjv/john/19/39) ). Rabbinical tradition makes him one of the three richest men in Jerusalem. See Lightfoot, vol. xii, p. 252.
**ruler.** A member of the Sanhedrin, or National Council. See on [Matthew 5:22](../../../kjv/matthew/5/22) .

**to.** Greek. *pros.* App-104 .
**Jesus.** App-98 .
**by night** . See [John 7:50](../../../kjv/john/7/50) ; [John 19:39](../../../kjv/john/19/39) .
**Rabbi** . App-98 .
**know.** Greek. *oida.* App-132 .
**teacher.** Compare [John 3:10](../../../kjv/john/3/10) . Greek. *didaskalos.* App-98 . [John 3:4](../../../kjv/john/3/4) .
**come from God** . Render: "Thou art come from God as Teacher".
**from** . Greek. *apo.* App-104 .
**God.** App-98 .
**no man** = no one. Compound of *ou.* App-105 .
**miracles** = signs. See note on [John 2:11](../../../kjv/john/2/11) .
**doest** = art doing.
**except** = if . . . not. Greek. *ean me.* App-118 and App-105 .
**with** . Greek. *meta.* App-104 .

**answered and said** . A Hebraism. See note on [Deuteronomy 1:41](../../../kjv/deuteronomy/1/41) . App-122 .
**Verily, verily** . See note on [John 1:51](../../../kjv/john/1/51) .
**a man** = any one.
**born** = begotten. See note on [Matthew 1:2](../../../kjv/matthew/1/2) .
**again** = from above. Greek. *anothen = from* above: i.e. by Divine power, as in [John 3:31](../../../kjv/john/3/31) ; [John 19:11](../../../kjv/john/19/11) , [John 19:23](../../../kjv/john/19/23) .[Matthew 27:51](../../../kjv/matthew/27/51) .[Mark 15:38](../../../kjv/mark/15/38) . [Luke 1:3](../../../kjv/luke/1/3) .[James 1:17](../../../kjv/james/1/17) ; [James 3:15](../../../kjv/james/3/15) , [James 3:17](../../../kjv/james/3/17) . The Talmud uses this figure, as applied to proselytes.
**cannot** = is not (Greek. *ou.* App-105 ) able to.
**see** . Greek. *eidon.* App-133 .
**the kingdom of God.** App-114 . Occurs in John only here and in [John 3:5](../../../kjv/john/3/5) .

**unto** . Greek. *pros.* App-104 .
**How . . . ?** Note other such questions, [John 4:9](../../../kjv/john/4/9) . [1 Corinthians 15:35](../../../kjv/1-corinthians/15/35) . All answered by "the gift of God "([John 3:16](../../../kjv/john/3/16) ; [John 4:10](../../../kjv/john/4/10) . [1 Corinthians 15:38](../../../kjv/1-corinthians/15/38) ). The question implies a negative answer,
**be born** . Nicodemus misunderstands, and uses the Verb *gennao* of the mother. The Lord uses it of the Father, as meaning *begetting.*
**old** . Applying it to his own case.
**into.** Greek. *eis.* App-104 .

**of water,** &c. = of water and spirit. No Art. Figure of speech *Hendiadys* ( App-6 ). Not two things, but one, by which the latter Noun becomes a superlative and emphatic Adjective, determining the meaning and nature of the former Noun, showing that one to be spiritual water: i.e. not water but spirit. It is to be rendered "of water-yea, spiritual water". Compare [Ephesians 5:26](../../../kjv/ephesians/5/26) , and See [John 7:38](../../../kjv/john/7/38) , [John 7:39](../../../kjv/john/7/39) and [Ezekiel 36:25-27](../../../kjv/ezekiel/36/25-27) for the "earthly things" of [John 3:12](../../../kjv/john/3/12) .
**enter** . Showing what the Lord meant by "see", in [John 3:3](../../../kjv/john/3/3) .

**That which is born** = That (Neuter) which has been begotten. Note the difference between this Perfect here and in [John 3:8](../../../kjv/john/3/8) and the Aorists in verses: [John 3:3](../../../kjv/john/3/3) , [John 3:3](../../../kjv/john/3/3) , [John 3:4](../../../kjv/john/3/4) , [John 3:5](../../../kjv/john/3/5) , [John 3:7](../../../kjv/john/3/7) .
**flesh.** See note on [John 1:13](../../../kjv/john/1/13) .
**the Spirit** : the Holy Spirit (with Art.) See App-101 .
**is spirit.** This is a fundamental law, both in nature and grace.

**not.** Greek. *me* App-105 .

**The wind** = The Spirit. The word *pneuma,* Occurs 385 times, and is rendered "wind" only here. It should be translated Spirit, as at end of verse. "Wind" is *anemos.* Occurs 31 times, and is always so rendered.
**bloweth** = breatheth.
**it listeth** = He willeth. App-102 . The
**Eng.** "listeth" is Old Eng. for Anglo-Saxon *lusteth;* i.e. pleaseth or desireth.
**the sound thereof** = His voice.
**canst not tell** = knowest not. Greek. *oida.* App-132 .
**not.** Greek. *ou.* App-105 .
**is born** = has been begotten, as in [John 3:6](../../../kjv/john/3/6) .
**the Spirit** : completing the Figure of speech *Epanadiplosis* ( App-6 ),
**converting** this verse into a most solemn and independent statement of facts.

**these things** . See [Jeremiah 31:33](../../../kjv/jeremiah/31/33) ; [Jeremiah 32:39](../../../kjv/jeremiah/32/39) . [Ezekiel 11:19](../../../kjv/ezekiel/11/19) ; [Ezekiel 18:31](../../../kjv/ezekiel/18/31) ; [Ezekiel 36:25-27](../../../kjv/ezekiel/36/25-27) . [Psalms 51:10](../../../kjv/psalms/51/10) .
**be** = come to pass. Reference to [John 3:4](../../../kjv/john/3/4) .

**Art thou . . . ?** or Thou art, &c. Not irony.
**a master** = the (famous) teacher; referring to his official position. Greek. *didaskalos.* See App-98 . [John 3:4](../../../kjv/john/3/4) .
**knowest not** = hast not got to know; or perceivest not. Greek. *ginosko.* App-132 . See note on [John 1:10](../../../kjv/john/1/10) .

**testify** = bear witness to. Greek. *martureo.* See notes on [John 1:7](../../../kjv/john/1/7) and p. 1511.
**seen.** Greek *horao.* App-133 . Compare [John 1:18](../../../kjv/john/1/18) ; [John 14:7](../../../kjv/john/14/7) , [John 14:9](../../../kjv/john/14/9) .
**ye** : i.e. ye teachers of Israel. witness. See note on [John 1:7](../../../kjv/john/1/7) .

**If Ihave.** Assuming it as a fact. App-118 .
**earthly things** . Eze 36:25-27 . [1 Corinthians 15:40](../../../kjv/1-corinthians/15/40) . [Colossians 3:2](../../../kjv/colossians/3/2) . [2 Corinthians 5:1](../../../kjv/2-corinthians/5/1) .[Philippians 1:2](../../../kjv/philippians/1/2) , [Philippians 1:10](../../../kjv/philippians/1/10) ; [Philippians 3:19](../../../kjv/philippians/3/19) .
**believe.** App-150 . i. See note on [John 1:7](../../../kjv/john/1/7) .
**if I tell.** Supposing I tell. App-118 .
**heavenly** = Plural of *epouranios.* Occurs only here and [Matthew 18:35](../../../kjv/matthew/18/35) in the Gospels. See [Ephesians 1:3](../../../kjv/ephesians/1/3) , [Ephesians 1:20](../../../kjv/ephesians/1/20) ; [Ephesians 2:6](../../../kjv/ephesians/2/6) ; [Ephesians 3:10](../../../kjv/ephesians/3/10) ; [Ephesians 6:12](../../../kjv/ephesians/6/12) .[Philippians 2:10](../../../kjv/philippians/2/10) , &c.

**And** , &c. The *kai* (= And) here is a Hebraism, and does not mark the actual transition. There is nothing whatever in the context to show where the Paragraph breaks should be in this chapter; either in the MSS., or in the Versions. The Authorized Version varies in its different editions. The Authorized Version text in the Revised Version *Parallel Bible* has a at [John 3:14](../../../kjv/john/3/14) and [John 3:16](../../../kjv/john/3/16) . The Camb. Paragraph Bible (Dr. Scrivener) has no break either at verses: [John 3:3](../../../kjv/john/3/3) , [John 3:14](../../../kjv/john/3/14) or 16. The Revised Version has a break only at [John 3:16](../../../kjv/john/3/16) , with WI and Scrivener's Greek Text. *The Companion Bible* makes the important break at [John 3:13](../../../kjv/john/3/13) , (1) because the Past Tenses which follow indicate completed events; (2) because the expression "only begotten Son "is not used b y the Lord of Himself; but only by the Evangelist ([John 1:14](../../../kjv/john/1/14) , [John 1:18](../../../kjv/john/1/18) ; [John 3:16](../../../kjv/john/3/16) , [John 3:18](../../../kjv/john/3/18) ; [1 John 4:9](../../../kjv/1-john/4/9) ); (3) because "in the name of" ([John 3:18](../../../kjv/john/3/18) ) is not used by the Lord, but by the Evangelist ([John 1:12](../../../kjv/john/1/12) ; [John 2:23](../../../kjv/john/2/23) . [1 John 5:13](../../../kjv/1-john/5/13) ); (4) because to do the truth ([John 3:21](../../../kjv/john/3/21) ) Occurs elsewhere only in [1 John 1:6](../../../kjv/1-john/1/6) ; (5) because "Who is in heaven "([John 3:13](../../../kjv/john/3/13) ) points to the fact that the Lord had already ascended at the time John wrote; (6) because the word "lifted up" refers both to the "sufferings ' ([John 3:14](../../../kjv/john/3/14) ; [John 8:28](../../../kjv/john/8/28) ; [John 12:32](../../../kjv/john/12/32) , [John 12:34](../../../kjv/john/12/34) ) and to "the glory which should follow" ([John 8:28](../../../kjv/john/8/28) ; [John 12:32](../../../kjv/john/12/32) .[Acts 2:33](../../../kjv/acts/2/33) ; [Acts 5:31](../../../kjv/acts/5/31) ); and (7) because the break at [John 3:13](../../../kjv/john/3/13) accords best with the context, as shown by the Structure B, above.
**hath ascended** = hath gone up (of himself). It does not say: "hath been taken up by God, "as Enoch and Elijah. But Christ had "gone up" when the Evangelist wrote these words. ascended. Greek. *anabaino. As* in [John 1:51](../../../kjv/john/1/51) , [John 2:13](../../../kjv/john/2/13) ; [John 5:1](../../../kjv/john/5/1) ; [John 7:8](../../../kjv/john/7/8) , &c. [Matthew 20:17](../../../kjv/matthew/20/17) . [Mark 6:51](../../../kjv/mark/6/51) .[Romans 10:6](../../../kjv/romans/10/6) .
**to** = into. Greek. *eis.* App-104 . Compare [Deuteronomy 30:12](../../../kjv/deuteronomy/30/12) .[Proverbs 30:4](../../../kjv/proverbs/30/4) .[Acts 2:34](../../../kjv/acts/2/34) .[Romans 10:6](../../../kjv/romans/10/6) . [Ephesians 4:10](../../../kjv/ephesians/4/10) .
**heaven** = the heaven. See note on [Matthew 6:9](../../../kjv/matthew/6/9) , [Matthew 6:10](../../../kjv/matthew/6/10) .
**but** = except, literal. if not. Greek. *ei me.*
**came down** . Greek *katabaino.* The opposite of "gone up".
**from** = out of. Greek. *ek.* App-104 . Not the same word as in [John 3:2](../../../kjv/john/3/2) .
**the Son of Man** . See App-98 .
**Which is** , &c = Who is, &c., and was there when John wrote. This clause is in the Syriac, but is omitted by WI, and put by Revised Version in the margin. Omit "even".
**in** . Greek. *en.* App-104 .

**as** = even as. Reference to [Numbers 21:9](../../../kjv/numbers/21/9) .
**Moses** . See note on [John 1:17](../../../kjv/john/1/17) and [Matthew 8:4](../../../kjv/matthew/8/4) .
**must** = it behoved to, in order to fulfil the prophetic Scripture. See [Luke 24:26](../../../kjv/luke/24/26) , [Luke 24:46](../../../kjv/luke/24/46) . [Acts 3:18](../../../kjv/acts/3/18) ; [Acts 17:3](../../../kjv/acts/17/3) , and compare [Hebrews 2:9](../../../kjv/hebrews/2/9) , [Hebrews 2:10](../../../kjv/hebrews/2/10) .
**be lifted up.** See note on [John 3:13](../../../kjv/john/3/13) .

**whosoever** = every one who. As here defined. believeth in. See App-150 . (See note on [John 1:7](../../../kjv/john/1/7) .) L reads *epi;* Lm T Tr. A WI and R read *en.* but have. Figure of speech *Pleonasm* ( App-6 ), for emph. The phrases "bath", "have eternal life", are the usual expressions in this Gospel for "live for ever "( App-151 . a). Compare verses: [John 3:16](../../../kjv/john/3/16) , [John 3:36](../../../kjv/john/3/36) ; [John 5:24](../../../kjv/john/5/24) ; [John 6:40](../../../kjv/john/6/40) , [John 6:47](../../../kjv/john/6/47) , Joh 6:54 ; [1 John 3:15](../../../kjv/1-john/3/15) ; [1 John 3:5](../../../kjv/1-john/3/5) , [1 John 3:11](../../../kjv/1-john/3/11) .
**eternal** . Greek. *aionios.* App-151 . i: i.e. in Him. Compare [1 John 5:12](../../../kjv/1-john/5/12) .
**life** . See note on [John 1:4](../../../kjv/john/1/4) . App-170 .

**loved.** Greek *agapao.* App-135 . A word characteristic of this Gospel. See p. 1511.
**world** . Greek. *kosmos.* App-129 . See note on [John 1:9](../../../kjv/john/1/9) . only, &c. See [John 1:14](../../../kjv/john/1/14) .
**Son** . App-108 .
**everlasting** . Same as "eternal" in [John 3:15](../../../kjv/john/3/15) . See App-151 .

**sent.** Greek. *apostello.* App-174 .
**to condemn** = to judge. Greek *krino.* App-122 . A characteristic word of this Gospel. See note on p. 1511.
**through.** Greek. *dia.* App-104 .[John 3:1](../../../kjv/john/3/1) .

**the name** : i.e. Him. See note on [Psalms 20:1](../../../kjv/psalms/20/1) .
**Son of God** . See App-98 .

**this is** = this is what it consists in; viz:
**condemnation** = judging: i.e. the process rather than the result. Greek. *krisis.* App-177 .
**light** = the light. App-130 . See note on [John 1:4](../../../kjv/john/1/4) .
**men** = the men. As a class. App-123 .
**darkness** = the darkness.
**deeds** = works. Plural of *ergon.* A characteristic word of this Gospel. See note on p. 1511.
**evil.** Greek. *poneros* = active evil. App-128 .

**doeth** = practises, or (habitually) does. Greek. *prasso*
**evil.** Greek. phaulos = worthless, base. Occurs only here; [John 5:29](../../../kjv/john/5/29) . [Titus 2:8](../../../kjv/titus/2/8) . [James 3:16](../../../kjv/james/3/16) , in Rec. Text, but in [Romans 9:11](../../../kjv/romans/9/11) . [2 Corinthians 5:10](../../../kjv/2-corinthians/5/10) , in most texts for *kakos.* Here, plural worthless things.
**neither** = and . . . not. Greek. *ou.* App-105 .
**reproved =** brought home to him. Compare [John 16:8](../../../kjv/john/16/8) (convince).

**doeth** . Actively produces, having regard to the object and end of the action. Greek. *poieo.* Compare the two verbs, *prasso* and *poieo,* in a similar connexion in [John 6:29](../../../kjv/john/6/29) .
**truth** = the truth. Greek *aletheia.* App-175 . A characteristic word of this Gospel. See note on [John 1:14](../../../kjv/john/1/14) .
**made manifest.** Greek *phaneroo.* App-106 .
**are** = have been, and still continue to be.
**wrought in God** : i.e. in His fear, or in His strength.

**After** = After (Greek. *meta.* App-104 .) these things. A note of time, frequent in John. See [John 21:1](../../../kjv/john/21/1) .
**the land of Judaea** : literally the Judan land. Phrasehere.
**land.** Greek. *ge* . App-129 .
**baptized** = was (engaged in) baptizing. See [John 4:2](../../../kjv/john/4/2) and App-115 .

**AEnon** = Springs. Now *Farah.* The springs near *Umm al `Amdan,* 7.5 miles below *Beisan.*
**Salim** . Still so called; east of Shechem.
**much water** = many waters (i.e. springs).

**was** = had been.
**not yet** . Greek. *oupo,* compound of *ou.*
**prison** = the prison. Compare [Matthew 4:12](../../../kjv/matthew/4/12) .

**Then** = Therefore: i.e. on account of the facts stated in verses: [John 3:22-24](../../../kjv/john/3/22-24) .
**question** = questioning.
**between some of** = [on the part] of. Greek *ek.* App-104 .
**and** = with. Greek. *meta.* App-104 . the Jews. All the texts read "a Jew". Greek. *Ioudaion,* with Syriac. But it has been suggested that *Iou was* the primitive abbreviation for *Iesou* (= of Jesus), and being repeated (by inadvertence) led to the reading *Iou[daion]* (= a Jew). This would agree better with verses: [John 3:22-24](../../../kjv/john/3/22-24) ; with "Therefore" in [John 3:26](../../../kjv/john/3/26) , and with the action of John's disciples, and John's answer. See the Structure [H2](#sH2) above.
**about** = concerning. Greek. *peri.* App-104 .
**purifying** = purification. Compare [John 2:6](../../../kjv/john/2/6) . [Luke 2:22](../../../kjv/luke/2/22) ; [Luke 5:14](../../../kjv/luke/5/14) .

**barest witness** = hast borne witness. See note on [John 1:7](../../../kjv/john/1/7) .
**behold** . Greek *ide.* App-133 . Figure of speech *Asterismos.* App-6 .
**all.** This was the gravamen.

**receive** = take [upon himself].
**nothing.** Greek. *ou ouden.* A double negative.
**be given** = have been given.

**the Christ** = the Messiah. App-98 .
**sent** . App-174 .

**the friend** , &c. He played a very important part in the wedding ceremonies.
**rejoiceth greatly** . Figure of speech *Polyptoton* ( App-6 ). Greek. *chara chairei = joyeth* with joy.
**because of.** Greek. *dia.* App-104 .[John 3:2](../../../kjv/john/3/2) .

**from above** . Greek *anothen,* same as "again" in [John 3:3](../../../kjv/john/3/3) . earth. Greek. ge. App-129 .
**earthly** = of the earth.

**heard** . Not "hath heard".
**testimony.** Greek. *marturia.* See note on "witness", [John 1:7](../../../kjv/john/1/7) .

**true** . App-175 . A characteristic word of this Gospel. See p. 1611.

**words** . Greek. Plural of *rhema.* See note on [Mark 9:32](../../../kjv/mark/9/32) .
**for God** , &c. Greek."for the Spirit giveth not [the words of God] by measure [unto Him]".
**God** . [L] T [Tr. ] A WH R., not Syriac, omit "God" here.
**the Spirit** . With Art. the Giver, not the gift. App-101 . This was by measure unto John, but not unto the Lord. Compare [John 15:26](../../../kjv/john/15/26) ; [Matthew 11:27](../../../kjv/matthew/11/27) . What John saw and heard was limited (verses: [John 3:27-30](../../../kjv/john/3/27-30) ).
**by** . Greek. *ek.* App-104 .

**The Father** . See note on [John 1:14](../../../kjv/john/1/14) ,
**into** . Greek *en.* App-104 .

**believeth not** = obeyeth not. Greek. *apeitheo.* Compare App-150 . See note on [John 1:7](../../../kjv/john/1/7) . Only here in John.
**shall not see** = will not see. Note the future here, in contrast with "hath".
**see** . App-183 .
**wrath** = [permanent] wrath. Greek *orge;* as in [Matthew 3:7](../../../kjv/matthew/3/7) . [Luke 3:7](../../../kjv/luke/3/7) ; [1 Thessalonians 2:16](../../../kjv/1-thessalonians/2/16) , &c. Not *thumos,* which = [temporary] wrath.
**abideth** . Present tense. See note on [John 1:32](../../../kjv/john/1/32) .
**on** = upon. Greek. *epi.* App-104 .

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