---
title: "Bullinger"
description: "After these things. See note on John 6:1 . Marking a new subject.  Jesus . See App-98 .  walked = was walking. Greek.  peripateo. Compare John 6:18 .  in"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/bullingers-companion-bible-notes/john/7"
---

**After these things.** See note on [John 6:1](../../../kjv/john/6/1) . Marking a new subject.
**Jesus** . See App-98 .
**walked** = was walking. Greek. *peripateo.* Compare [John 6:18](../../../kjv/john/6/18) .
**in.** Greek. *en.* App-104 .
**Galilee.** App-169 .
**would not walk** = did not desire ( App-102 .) to walk. Note the two verbs.
**not.** Greek. *ou.* App-105 .
**Jewry.** Greek. *Ioudaia.* In Middle Eng. *Jewerie,* from the Old French *Juierie* = "Jewry", a Jews' district. Occurs elsewhere only in [Daniel 5:13](../../../kjv/daniel/5/13) .
**the Jews,** i.e. the hostile party. See note on [John 1:19](../../../kjv/john/1/19) .
**sought** = were seeking to kill Him. Thus is introduced the third subject of the Lord's ministry. App-119 .

**the Jews' feast.** See note on [John 2:13](../../../kjv/john/2/13) .
**of tabernacles** = of booths. Not sleaze, as in Septuagint. ([Leviticus 23:34](../../../kjv/leviticus/23/34) .[Deuteronomy 16:13](../../../kjv/deuteronomy/16/13) . [2 Chronicles 8:13](../../../kjv/2-chronicles/8/13) .[Ezra 3:4](../../../kjv/ezra/3/4); [Ezra 3:4](../../../kjv/ezra/3/4) ); but *skenopegia = booth-making,* as in [Deuteronomy 16:16](../../../kjv/deuteronomy/16/16) ; [Deuteronomy 31:10](../../../kjv/deuteronomy/31/10) . [Zechariah 14:16](../../../kjv/zechariah/14/16) , [Zechariah 14:18](../../../kjv/zechariah/14/18) , [Zechariah 14:19](../../../kjv/zechariah/14/19) . Only direct reference to this feast in N.T. See App-179 .
**at hand** = near.

**His brethren** . Compare [John 2:12](../../../kjv/john/2/12) and [Mark 3:21](../../../kjv/mark/3/21) , [Mark 3:31](../../../kjv/mark/3/31) .
**unto** . Greek. *pros.* App-104 .
**into** . Greek *eis.* App-104 .
**that** = in order that. Greek *hina.*
**see** = be spectators of. Greek. *theoreo.* App-133 .
**works,** See note on [John 4:34](../../../kjv/john/4/34) .

**no man** = no one. Greek. *oudeis* (compound of App-105 ).
**openly** . Greek. *parrhesia,* literally in plain language.
**If.** Assuming the fact. App-118 . Not the same word as in verses: [John 7:17](../../../kjv/john/7/17) , [John 7:37](../../../kjv/john/7/37) .
**shew.** Greek. *phaneroo.* App-106 . Compare [John 1:31](../../../kjv/john/1/31) ; [John 2:11](../../../kjv/john/2/11) .
**world** . Put by Figure of speech *Metonymy* (of Subject), App-6 , for its inhabitants. See note on [John 1:9](../../../kjv/john/1/9) , and App-129 .

**neither** = not even. Greek. *oude.* App-105 . See note on "And we beheld", &c., [John 1:14](../../../kjv/john/1/14) .
**believe in.** App-150 . See note on [John 1:12](../../../kjv/john/1/12) .

**Then** = Therefore. Not the same word as in [John 7:10](../../../kjv/john/7/10) .
**time** = seasonable moment.
**not yet** . Greek. *oupo.* A compound of ou ( App-105 ). The Lord's death was accomplished by Himself. See [John 10:17](../../../kjv/john/10/17) , [John 10:18](../../../kjv/john/10/18) . [Luke 9:31](../../../kjv/luke/9/31) . Until that hour (the right hour) came, He was immune (verses: [John 7:8](../../../kjv/john/7/8) , [John 7:30](../../../kjv/john/7/30) , [John 7:20](../../../kjv/john/7/20) ) At length it was "at hand "([Matthew 26:45](../../../kjv/matthew/26/45) ); and came, according to His word ([John 12:23](../../../kjv/john/12/23) , [John 12:27](../../../kjv/john/12/27) ; [John 13:1](../../../kjv/john/13/1) ; [John 17:1](../../../kjv/john/17/1) . Compare [Mark 14:41](../../../kjv/mark/14/41) ).
**your** = your own. Greek *humeteros.* Emph.

**cannot** = is not ( App-105 ) able to.
**testify** = bear witness See note on [John 1:7](../../../kjv/john/1/7) .
**of** = concerning. Greek. *peri.* App-104 .
**evil,** Greek. *poneros.* App-128 .

**Go . . . up.** Greek *anabaino,* the technical word for going up with others as in a caravan. See [John 11:55](../../../kjv/john/11/55) . [Matthew 20:17](../../../kjv/matthew/20/17) , [Matthew 20:18](../../../kjv/matthew/20/18) . [Mark 10:32](../../../kjv/mark/10/32) , [Mark 10:33](../../../kjv/mark/10/33) .[Luke 2:42](../../../kjv/luke/2/42) ; [Luke 18:31](../../../kjv/luke/18/31) (compare [John 7:35](../../../kjv/john/7/35) ); [John 19:4](../../../kjv/john/19/4) , [John 19:28](../../../kjv/john/19/28) , [John 11:55](../../../kjv/john/11/55) , [Acts 21:15](../../../kjv/acts/21/15) .
**unto.** Greek *eis.* App-104 .
**this** = the,
**is not** ***yet*** **full come** = has not yet been fulfilled. Compare [Luke 21:24](../../../kjv/luke/21/24) .[Acts 7:23](../../../kjv/acts/7/23) .

**words** = things.
**abode** . See note on [John 1:32](../../../kjv/john/1/32) ,

**when.** Not a note of *time* but of *sequence,* as in [John 2:9](../../../kjv/john/2/9) , [John 2:23](../../../kjv/john/2/23) ; [John 2:4](../../../kjv/john/2/4) , [John 2:1](../../../kjv/john/2/1) , Joh 2:40 ; [John 6:12](../../../kjv/john/6/12) , [John 6:16](../../../kjv/john/6/16) ; [John 11:6](../../../kjv/john/11/6) , [John 11:32](../../../kjv/john/11/32) , [John 11:38](../../../kjv/john/11/38) .

**at** = in. Gr *en.* App-104 .
**he** = that man. Emphatic.

**murmuring** . See note on [John 6:41](../../../kjv/john/6/41)
**among.** Greek. *en.* App-104 .
**people** = crowds.
**concerning** . Greek *peri.* App-104 .
**said** = were saying.
**Nay** . Greek. *ou.* App-105 .
**deceiveth** = leadeth astray. Compare [Mark 13:5-6](../../../kjv/mark/13/5-6) ; [1 Timothy 4:1](../../../kjv/1-timothy/4/1) .[Jude 1:13](../../../kjv/jude/1/13) .
**people** = crowd.

**for** = on account of. Greek. dia. App-104 .[John 7:2](../../../kjv/john/7/2) .

**about the midst,** &c. Expression Occurs only here. temple. Greek. *hieron.* See note on [Matthew 23:16](../../../kjv/matthew/23/16) .
**taught** = began to teach (Imperf. tense).

**marvelled** = were wondering.
**knoweth** . Greek. *oida.* App-132 . See note on 1.
**letters** . Greek. Plural of *gramma.* Put by Figure of speech *Metonymy* (of Adjunct), App-6 , for what is written; e.g. an account ([Luke 16:6](../../../kjv/luke/16/6) , [Luke 16:7](../../../kjv/luke/16/7) ); the Pentateuch ([John 5:47](../../../kjv/john/5/47) ); Epistles ([Acts 28:21](../../../kjv/acts/28/21) ); the whole Scripture ([2 Timothy 3:15](../../../kjv/2-timothy/3/15) ). Hence, used of general literature such as the Talmudical writings (here, and in [Acts 26:24](../../../kjv/acts/26/24) ). Compare our term, "man of letters", and see [Acts 4:13](../../../kjv/acts/4/13) .
**never** = not. Greek. *me.* App-105 .

**answered . . . and said** . See note on [Deuteronomy 1:41](../../../kjv/deuteronomy/1/41) and App-122 . The 1611 edition of the A. Y. omitted "and said".
**My doctrine,** &c. The first of seven declarations that the Lord spoke only the Father's words (See [John 8:28](../../../kjv/john/8/28) , [John 8:47](../../../kjv/john/8/47) ; [John 12:49](../../../kjv/john/12/49) ; [John 14:10](../../../kjv/john/14/10) , [John 14:24](../../../kjv/john/14/24) ; [John 17:8](../../../kjv/john/17/8) ).
**doctrine** = teaching.
**sent** . See note on [John 5:23](../../../kjv/john/5/23) .

**If** , &c. For the condition, see App-118 .
**will do** = desire ( App-102 .) to do.
**will.** Greek. *thelema.* App-102 .
**know** = get to know. Greek. *ginosko.* App-132 . See note on [John 1:10](../../../kjv/john/1/10) .
**of.** Greek. *ek.* App-104 .
**of** = from. Greek. *apo.* App-104 .

**glory.** See note on [John 1:14](../../../kjv/john/1/14) .
**His glory** , &c. = the glory of Him that sent.
**the same** = He.
**true.** See note on [John 3:33](../../../kjv/john/3/33) .
**unrighteousness.** See App-128 .

**Moses** . See note on [John 1:17](../../../kjv/john/1/17) .
**keepeth** = doeth.
**go . . . about** = seek.

**devil** = demon. Compare [Matthew 11:18](../../../kjv/matthew/11/18) .

**have done** = did.
**one.** A Hebrew idiom for "a". See [John 1:3](../../../kjv/john/1/3) .

**therefore gave unto you** = for this cause *(dia* [ App-104 .[John 7:2](../../../kjv/john/7/2); [John 7:2](../../../kjv/john/7/2) ] *touto)* has given you. circumcision. Moses mentioned the precept only in [Exodus 12:44](../../../kjv/exodus/12/44) , [Exodus 12:48](../../../kjv/exodus/12/48) . [Leviticus 12:3](../../../kjv/leviticus/12/3) . The Law not given by Moses, but based on [Genesis 17:9-14](../../../kjv/genesis/17/9-14) .
**the fathers** . That is, Abraham. on. Greek. *en.* App-104 .
**man.** Greek. *anthropos.* App-123 .

**are ye angry?** Greek *cholao* (from *chole =* bile). Occurs only here.
**every whit** = entirely (in contrast with one member).
**whole** = sound (in contrast with wound).

**Judge** . See note on [John 5:22](../../../kjv/john/5/22) and App-122 .
**not** . Greek. *me.* App-105 . according to. Greek. *kata.* App-104 .
**appearance** = sight; i.e. objective or outward appearance.
**judge . . . judgment** . Figure of speech *Polyptoton.* App-6 .
**righteous** = the righteous.
**judgment** . App-177 .

**Jerusalem.** See note on [Matthew 15:1](../../../kjv/matthew/15/1) . Compare [Mark 1:5](../../../kjv/mark/1/5) .
**seek** = are seeking.

**But** = And.
**lo.** Figure of speech *Asterismos.* App-6 . Greek. *ide.* App-133 .
**boldly** = openly, as in [John 7:4](../../../kjv/john/7/4) .
**nothing.** Greek *ouden.* Compound of *ou.*
**Do the rulers know indeed?** = The rulers have not ascertained, have they?
**indeed.** Greek. *alethos = truly* or really.
**very** . Same as "indeed" above. All the texts omit "very", but not the Syriac. See App-94 . note 3, p. 136.
**Christ** = the Messiah. Ste App-98 .

**Howbeit** = But, or And yet.
**this man** = this one.
**when** = whenever.
**cometh** = may come.
**whence He is** : i.e. how He may come. The Rabbis taught that He would come from Bethlehem and then be hid, but none knew where. See Lightfoot, vol. xii, pages 303-4.

**cried** = cried aloud.
**taught** = was teaching.
**true.** Greek. *alethinos* ( App-175 .) See note on [John 1:9](../../../kjv/john/1/9) .

**from** = from beside. Greek *para.* App-104 .
**sent** . Greek *apostello.* App-174 . Not the same word as in verses: [John 7:16](../../../kjv/john/7/16) , [John 7:18](../../../kjv/john/7/18) , [John 7:28-33](../../../kjv/john/7/28-33) ; but the same word as in [John 7:32](../../../kjv/john/7/32) .

**sought** = were seeking.
**take** = arrest. See in verses: [John 7:32](../../../kjv/john/7/32) , [John 7:44](../../../kjv/john/7/44) , and [Acts 12:4](../../../kjv/acts/12/4) . [2 Corinthians 11:32](../../../kjv/2-corinthians/11/32) .

**cometh** = shall have come.
**will He . . . ?** = He will not (Greek. *meti),* will He? The texts read *me.*
**miracles** = signs. Greek. *Semeion.* See note on [John 2:11](../../../kjv/john/2/11) , and App-176 .
**hath done** = did.

**Pharisees** . See App-120 .
**that . . . murmured** = murmuring. Greek. *gonguzo.* Occurs elsewhere in John only in [John 6:41](../../../kjv/john/6/41) , [John 6:43](../../../kjv/john/6/43) , [John 6:61](../../../kjv/john/6/61) .
**officers** , or servants; as in [John 18:36](../../../kjv/john/18/36) . Compare 18.; [John 19:6](../../../kjv/john/19/6) , and Matt, . Joh 26:58 . [Mark 14:54](../../../kjv/mark/14/54) , [Mark 14:65](../../../kjv/mark/14/65) ,
**to.** See [John 6:15](../../../kjv/john/6/15) .

**with.** Greek *meta.* App-104 .
**I go** = I withdraw. Compare [John 6:21](../../../kjv/john/6/21) , [John 6:67](../../../kjv/john/6/67) .

**shall** = will.
**I am.** The formula of Divine and eternal existence. See note on [John 6:35](../../../kjv/john/6/35) , and p. [John 8:58](../../../kjv/john/8/58) .

**among** = to. Greek *pros.* App-104 .
**will he go?** = is He about to go? (Two verbs.)
**the dispersed.** Greek *Diaspora = the* Dispersion. Occurs three times; here, [1 Peter 1:1](../../../kjv/1-peter/1/1) ("scattered "), and [James 1:1](../../../kjv/james/1/1) ("which are scattered abroad"; literally "in the Dispersion").
**among** = of:
**Gentiles** . So called from the Latin *yentas* = nations (as distinguished by race); hence, used of nations, as distinct from the one nation Israel ([Genesis 12:2](../../../kjv/genesis/12/2) . Compare [John 14:1](../../../kjv/john/14/1) , s); Hebrew = goyim: rendered in Authorized Version "nations" 371 times, "heathen "143 times, "Gentiles" 30 times, and "people "11 times. In N.T. days, Greece being the great dominating nation in arms, literature, and language, the word *Hellenes* became the N.T. word for all non-Jews, *Hellen,* the son of Deucalion, being the legendary ancestor of the Greek nation (Homer, *Iliad,* ii. 684). *Hellen* had been already used in the Septuagint Version, of the "Philistines" ([Isaiah 9:12](../../../kjv/isaiah/9/12) ), and of "the sons of Javan" ([Zechariah 9:13](../../../kjv/zechariah/9/13) .[Zechariah 9:1](../../../kjv/zechariah/9/1); [Zechariah 9:1](../../../kjv/zechariah/9/1) Macc. 8.18. 2 Macc. 4.36. Josephus *(Antiquities I. vi.* 1). *Hellenes* in the N.T. never means Jews, but is always distinguished from them. See [John 12:20](../../../kjv/john/12/20) . [Acts 14:1](../../../kjv/acts/14/1) ; [Acts 16:1](../../../kjv/acts/16/1) , [Acts 16:3](../../../kjv/acts/16/3) ; [Acts 18:4](../../../kjv/acts/18/4) ; [Acts 19:10](../../../kjv/acts/19/10) , [Acts 19:17](../../../kjv/acts/19/17) ; [Acts 20:21](../../../kjv/acts/20/21) .[Romans 1:16](../../../kjv/romans/1/16) ; [Romans 2:9](../../../kjv/romans/2/9) , [Romans 2:10](../../../kjv/romans/2/10) ; [Romans 8:9](../../../kjv/romans/8/9) ; [Romans 10:12](../../../kjv/romans/10/12) . [1 Corinthians 1:24](../../../kjv/1-corinthians/1/24) ; [1 Corinthians 10:32](../../../kjv/1-corinthians/10/32) .[Galatians 1:2](../../../kjv/galatians/1/2) , [Galatians 1:3](../../../kjv/galatians/1/3) ; [Galatians 3:28](../../../kjv/galatians/3/28) . Col 8:11 . On the other hand, the Greek Hellenistes = Hellenized, and speaking Greek, is used of those who were Jews by birth, but spoke Greek. It occurs three times, and is rendered "Grecians". See [Acts 6:1](../../../kjv/acts/6/1) ; [Acts 9:29](../../../kjv/acts/9/29) ; [Acts 11:20](../../../kjv/acts/11/20) .

**saying** . Greek. *logos.* See note on [Mark 9:32](../../../kjv/mark/9/32) .

**In** = Now on. Greek. *en,* as in [John 7:1](../../../kjv/john/7/1) .
**the last day.** See [Leviticus 23:34-36](../../../kjv/leviticus/23/34-36) .
**that** = the.
**drink** = let him drink.

**He that** = that. Read this in connection with the previous verse: "let him drink that believeth on Me".
**as** = according as.
**hath said** = hath said [concerning Me]. App-107 .
**out of** . Greek. *ek.* App-104 . as in verses: [John 7:41](../../../kjv/john/7/41) , [John 7:52](../../../kjv/john/7/52) . Not the same word as in [John 7:42](../../../kjv/john/7/42) .
**His belly** . Put by Figure of speech *Synecdoche* (of the Part), App-6 , for the whole person, for emphasis = Himself. Here referring to Messiah (the Giver), not to the believer. He is, and will be, the Source of all spiritual blessing "as the Scripture hath said": [Isaiah 12:3](../../../kjv/isaiah/12/3) ; [Isaiah 55:1](../../../kjv/isaiah/55/1) ; [Isaiah 58:11](../../../kjv/isaiah/58/11) .[Ezekiel 47:1](../../../kjv/ezekiel/47/1) .[Joel 3:18](../../../kjv/joel/3/18) . [Zechariah 13:1](../../../kjv/zechariah/13/1) ; [Zechariah 14:8](../../../kjv/zechariah/14/8) . See App-107 .
**His** . Referring not to the believer (the receiver), but to the Lord (the Giver).
**shall flow.** Greek. *rheo.* Occurs only here in N.T. rivers. This is the emphatic word, by the Figure of speech *Hyperbaton* ( App-6 ), implying abundance. See [Numbers 20:11](../../../kjv/numbers/20/11) . [1 Corinthians 10:4](../../../kjv/1-corinthians/10/4) ,
**living.** See note on [John 4:10](../../../kjv/john/4/10) .

**But this** , &c. See note on "And we" ([John 1:14](../../../kjv/john/1/14) ). Here the true interpretation is given.
**this spake He of the Spirit** . Not of the believer.
**the Spirit** . Referring to the gift of *pneuma hagion* (in the next clause), of which He was the Giver, and believers the recipients. See App-101 .
**receive.** And which would be "in him" (the receiver) "springing up" *in him,* not flowing out as a river *from him,* for the supply of others. See the ref's. on [John 7:38](../../../kjv/john/7/38) .
**the Holy Ghost** . Greek. *pneuma hagion.* App-101 . There are no Articles. It denotes the gift given by the Giver and received by the believer, as promised in [Acts 1:5](../../../kjv/acts/1/5) and fulfilled in [Acts 2:4](../../../kjv/acts/2/4) .
**glorified** : i.e. ascended. Compare [John 16:7](../../../kjv/john/16/7) , [Psalms 68:18](../../../kjv/psalms/68/18) , and [Acts 2:33](../../../kjv/acts/2/33) . One of the characteristic words of this Gospel. See p. 1511.

**Of a truth** . Greek. *alethos.* See note on "indeed" ([John 1:47](../../../kjv/john/1/47) ).

**Others.** See App-124 .
**some** = others. As before.
**Shall. come** = What, doth Christ come? (Present tense.)

**the seed of David** . [Psalms 110](../../../kjv/psalms/110) ; [Psalms 132](../../../kjv/psalms/132) .[Isaiah 11:1](../../../kjv/isaiah/11/1) , [Isaiah 11:10](../../../kjv/isaiah/11/10) . [Jeremiah 23:5](../../../kjv/jeremiah/23/5) , &c.
**Bethlehem.** See [Micah 5:2](../../../kjv/micah/5/2) .

**So** = Therefore.
**was** = arose
**a division** . The first of three instances. See [John 9:16](../../../kjv/john/9/16) , and [John 10:19](../../../kjv/john/10/19) .
**because of Him** . Not only in the three cases noted above, but down to the present day.
**because of** = on account of. Greek. *dia.* App-104 .[John 7:2](../../../kjv/john/7/2) .

**would have taken Him** = desired to take Him (two verbs). [Luke 7:17](../../../kjv/luke/7/17) . See App-102 .

**came** . "Sent", in [John 7:32](../../../kjv/john/7/32) .
**to** . Greek *pros.* App-104 .

**never** . Greek. *oudepote*
**like** = thus, as. Some texts omit this last clause, but not Syriac. See note 3, p. 1511. Compare [John 4:29](../../../kjv/john/4/29) .

**Are ye,** &c. ? = Have ye also been led astray ([John 7:12](../../../kjv/john/7/12) )? Referring to *action* rather than to *thought.*

**Have . . . ?** Figure of speech *Erotesis.* App-6 .
**rulers.** Members of the Sanhedrin.

**cursed** = laid under a curse. Greek *epikataratos.* Only here and [Galatians 1:3](../../../kjv/galatians/1/3) , [Galatians 1:10](../../../kjv/galatians/1/10) , [Galatians 1:13](../../../kjv/galatians/1/13) . Found often in the Septuagint and in the *Papyri.* See Deissmann's *Light, &c.* p. 93.

**Nicodemus** . See [John 3:2](../../../kjv/john/3/2) with [John 19:39](../../../kjv/john/19/39) .
**he that came** . See note on "and we" ([John 1:14](../../../kjv/john/1/14) ). Some texts omit this clause, but not the Syriac. ( App-94 , note 3, p. 136).

**before** = except (Greek. *ean me)* first.
**it hear** = it has heard.

**Search** = Search [the Scriptures], as in [John 5:39](../../../kjv/john/5/39) .
**look** = see. App-133 . If they had looked, they would have found that Jonah and Hosea arose out of Galilee, and perhaps Elijah, Elisha, and Amos.

**And every man,** &c. From [John 7:53](../../../kjv/john/7/53) -- [John 8:11](../../../kjv/john/8/11) is omitted by L T Tr. [A] The Revised Version note questions it. WH place it in double brackets at the end of the Gospel. As to ancient MSS., A (the Alexandrine, London) and C (Ephraemi, Paris), are defective here, so that the oldest omitting it are (Sinaitic, Cent. v), B (Vatican, Cent. iv). The oldest containing it is D (Bezae, Cent. vi). It is contained in the Vulgate (383), and Jerome (378-430) testifies *(adv. Pelag. ii.* p. 762) that it is found in many Greek and Latin Codices. It is also found in the Jerusalem Syriac (Cent. v), the Memphitic (Cent. iii or iv), Aethiopic (Cent. iv). Eusebius, Bishop of Caesarea (315-320), quotes *(Hist. Ecc. iii.* 39) Papias, Bishop of Hierapolis (in Phrygia, 130), as refering to it. Ambrose (374-397) quotes it, as does Augustine (395-430), *de adult. coniugiis* (lib. ii, cap. 7). Though WH omit it, Dean Burgon (1883) quotes: "Drs. W. and H. remark that 'the argument which has always told most in its favour in modern times is its own internal character. The story itself has justly seemed to vouch for its own internal truth, and the words in which it is clothed to harmonize with other Gospel narratives' ( *The Revision Revised,* p. 311, note). We may ask: How is it that all the MSS. which do contain it (including 300 Cursives) agree in placing it here? It was another attempt following on [John 7:32](../../../kjv/john/7/32) , and referred to in [John 8:15](../../../kjv/john/8/15) .

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