---
title: "Bullinger"
description: "spake. See note on Leviticus 5:14 .  children. Hebrew sons.  the doings: i.e. all the abominable practices of the Canaanitish nations (Leviticus 18:27 ),"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/bullingers-companion-bible-notes/leviticus/18"
---

**spake.** See note on [Leviticus 5:14](../../../kjv/leviticus/5/14) .

**children.** Hebrew sons.

**the doings:** i.e. all the abominable practices of the Canaanitish nations ([Leviticus 18:27](../../../kjv/leviticus/18/27) ), for which they were cut off, [Romans 1:23-29](../../../kjv/romans/1/23-29) .
**ordinances** = statutes.

**judgments** = regulations.

**which, &c.** = "which, if the man (Hebrew. *'adam,* App-14 ) shall do them, he shall also live by them".
**live** = "live again" in resurrection life ([Revelation 20:6](../../../kjv/revelation/20/6) ). The Chaldee paraphrase = "shall live by them to life eternal". Compare the other passages where "live" is used in this sense: [Ezekiel 13:21](../../../kjv/ezekiel/13/21) ; [Ezekiel 20:11](../../../kjv/ezekiel/20/11) .[Luke 10:28](../../../kjv/luke/10/28) . [Romans 10:5](../../../kjv/romans/10/5) .[Galatians 1:3](../../../kjv/galatians/1/3) , [Galatians 1:12](../../../kjv/galatians/1/12) .[Nehemiah 9:29](../../../kjv/nehemiah/9/29) . [Romans 1:17](../../../kjv/romans/1/17) . [Hebrews 10:38](../../../kjv/hebrews/10/38) , &c. In this sense the verb is used more often than is generally thought. Compare [Isaiah 26:19](../../../kjv/isaiah/26/19) ; [Isaiah 38:16](../../../kjv/isaiah/38/16) ; [Isaiah 55:3](../../../kjv/isaiah/55/3) .[Ezekiel 18:19](../../../kjv/ezekiel/18/19) ; [Ezekiel 33:19](../../../kjv/ezekiel/33/19) ; [Ezekiel 37:3](../../../kjv/ezekiel/37/3) , [Ezekiel 37:5](../../../kjv/ezekiel/37/5) , [Ezekiel 37:6](../../../kjv/ezekiel/37/6) , [Ezekiel 37:14](../../../kjv/ezekiel/37/14) .[Hosea 6:2](../../../kjv/hosea/6/2) .[Amos 5:4](../../../kjv/amos/5/4) , &c. The spiritual authorities of the second temple so interpreted the phrase. Thus "eternal life", by faith, is set in contrast with eternal life by works.
**None of you.** Hebrew "Man, man, ye shall not approach"; should be "No man (Hebrew. *'ish).* whatsoever shall approach". Emphasized by Figure of speech *Epizeuxis.* See App-6 . The absence of the words "of the house of Israel", as in [Leviticus 17:3](../../../kjv/leviticus/17/3) , [Leviticus 17:8](../../../kjv/leviticus/17/8) , [Leviticus 17:13](../../../kjv/leviticus/17/13) , shows that the strangers are included in this law.
**near of kin.** Hebrew "the remainder of his flesh" ([Genesis 2:23](../../../kjv/genesis/2/23) ), i.e. by the Figure of speech *Polyptoton,* App-6 , "his *own* flesh (or relatives)". Compare verses: [Leviticus 18:12](../../../kjv/leviticus/18/12) , [Leviticus 18:13](../../../kjv/leviticus/18/13) , [Leviticus 18:17](../../../kjv/leviticus/18/17) . For emphasis.

**father.** See [Genesis 19:31-38](../../../kjv/genesis/19/31-38) .

**father's wife.** See Gen 35:22 . [2 Samuel 16:20-23](../../../kjv/2-samuel/16/20-23) . [1 Kings 2:17](../../../kjv/1-kings/2/17) , and [1 Corinthians 5:1-5](../../../kjv/1-corinthians/5/1-5) . This verse clarifies [Genesis 9:22-25](../../../kjv/genesis/9/22-25) , and see also [Leviticus 20:11](../../../kjv/leviticus/20/11) .

**sister.** See [Genesis 20:12](../../../kjv/genesis/20/12) . [2 Samuel 13:12](../../../kjv/2-samuel/13/12) , [2 Samuel 16:20](../../../kjv/2-samuel/16/20) .

**father's wife.** In Hebrew always means one's "step mother" (see [Leviticus 18:8](../../../kjv/leviticus/18/8) ; [Leviticus 20:11](../../../kjv/leviticus/20/11) ).

**father's sister.** See [Exodus 6:20](../../../kjv/exodus/6/20) .
**she.** Some codices, with Septuagint, Syriac, and Vulgate, read "for she".

**thou.** Some codices, with Samaritan Pentateuch, The Targum of Jonathan ben Uzziel Septuagint, and Syriac, read "and thou".

**wickedness** = lewdness. Hebrew. *zimm* a *h* . App-44 .

**seed** = children.
**pass through, &c.** Hebrew "pass to Molech", i.e. into his arms, from which it passed through the fire to him.
**Molech.** Always has the article (except [1 Kings 11:7](../../../kjv/1-kings/11/7) , which is probably a copyist's omission) denoting *the* king, or the king-idol (see [Leviticus 18:21](../../../kjv/leviticus/18/21) ; [Leviticus 20:2](../../../kjv/leviticus/20/2) , [Leviticus 20:3](../../../kjv/leviticus/20/3) , [Leviticus 20:4](../../../kjv/leviticus/20/4) , [Leviticus 20:5](../../../kjv/leviticus/20/5) . See *seq.* [2 Kings 23:10](../../../kjv/2-kings/23/10) . [Jeremiah 32:35](../../../kjv/jeremiah/32/35) ). The Massorites pointed it *Molech,* to assimilate it to "shameful thing", but omitted to do so in [Isaiah 30:33](../../../kjv/isaiah/30/33) with [Isaiah 57:9](../../../kjv/isaiah/57/9) , which they left *melech =* king. It should read Molech in these two passages also.

**as.** Referring to the sin of Sodom (whence its name), [Genesis 19:5](../../../kjv/genesis/19/5) . Compare [Leviticus 20:13](../../../kjv/leviticus/20/13) . Jdg 19:22 . [1 Kings 14:24](../../../kjv/1-kings/14/24) .
**abomination** = a thing to be abhorred.

**any beast.** This was part of the religious worship of the Egyptians.

**iniquity.** Hebrew. *'avah.* App-44 .
**vomiteth.** Figure of speech *Prosopopoeia,* App-6 . Compare "spued", [Leviticus 18:28](../../../kjv/leviticus/18/28) . From the beginning, the earth has shared the consequences of man's guilt ([Genesis 3:17](../../../kjv/genesis/3/17) . [Romans 8:19-22](../../../kjv/romans/8/19-22) ). Since it yields no fruit when man yields no obedience; and defiled when man is defiled ([Deuteronomy 11:17](../../../kjv/deuteronomy/11/17) ). Is blessed when man is blessed ([Leviticus 25:19](../../../kjv/leviticus/25/19) ; [Leviticus 26:4](../../../kjv/leviticus/26/4) .[Deuteronomy 32:43](../../../kjv/deuteronomy/32/43); [Deuteronomy 32:43](../../../kjv/deuteronomy/32/43) ). Mourns when man sins ([Isaiah 24:4](../../../kjv/isaiah/24/4) , [Isaiah 24:5](../../../kjv/isaiah/24/5) ). Glad when God avenges His People ([Psalms 96:11-13](../../../kjv/psalms/96/11-13) ).

**Ye.** In some codices, with Samaritan Pentateuch, Septuagint, Syr, and Vulgate, this "Ye" has no emphasis.

**For, &c.** These "doings" are specially legislated against, because these were the corruptions pertaining to the origin and character of the *Nephilim* ( App-25 ). These formed the nations of Canaan, and this was why they had to be destroyed by the sword of Israel, as those in the days of Noah had to be destroyed by the Flood. [Leviticus 18:24-25](../../../kjv/leviticus/18/24-25) are emphasized by the other way of putting the facts.

**spue** = vomit of [Leviticus 18:25](../../../kjv/leviticus/18/25) .
**as** = according as. Compare [Leviticus 18:25](../../../kjv/leviticus/18/25) .

**souls.** Hebrew, plural of *nephesh.* App-13 .

**keep Mine ordinance.** This is the Figure of speech *Polyptoton* ( App-6 ) = "observe My observance", but, Eng. keep My charge.
**customs** = statutes: because they were legal enactments of the land, Compare [Leviticus 18:3](../../../kjv/leviticus/18/3) . The word is rendered "statutes" in [Deuteronomy 6:24](../../../kjv/deuteronomy/6/24) ; [Deuteronomy 16:12](../../../kjv/deuteronomy/16/12) , and [Deuteronomy 26:16](../../../kjv/deuteronomy/26/16) .
**I am the LORD your God.** This body of laws ([Leviticus 18](../../../kjv/leviticus/18) ) is emphasized and solemnized by beginning and ending with the same expression. Figure of speech *Epanadiplosis.* See App-6 .

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