---
title: "Bullinger"
description: "into . Greek.  eis . App-104 .  coasts = confines, or borders.  by. Greek.  dia . App-104 .  farther aide = other side  people = crowds.  unto . Greek."
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/bullingers-companion-bible-notes/mark/10"
---

**into** . Greek. *eis* . App-104 .
**coasts** = confines, or borders.
**by.** Greek. *dia* . App-104 .
**farther aide** = other side
**people** = crowds.
**unto** . Greek. *pros* . App-104 .
**taught** = began teaching.

**Pharisees** . App-120 .
**Is it lawful** . ? = If it is lawful. ? Putting the condition as a simple hypothesis. App-118 .
**a man** = a husband. Greek. *aner* . App-123 . Not the same word as in [Mark 10:7](../../../kjv/mark/10/7) ,

**answered and said** . See note on [Deuteronomy 1:41](../../../kjv/deuteronomy/1/41) .
**Moses.** See note on [Mark 1:44](../../../kjv/mark/1/44) .

**suffered** = allowed.
**a bill of divorcement.** Reference to Pentateuch ([Deuteronomy 24:1](../../../kjv/deuteronomy/24/1) ).
**a bill** . Greek. *biblion* (Dim), a little book or scroll. Latin. *libeilus* , whence one "libel" = a written accusation.

**Jesus.** App-98 .
**For** = In view of. Greek. *pros.* App-104 . Not the Same word as in verses: [Mark 10:22](../../../kjv/mark/10/22) , [Mark 10:27](../../../kjv/mark/10/27) , [Mark 10:45](../../../kjv/mark/10/45) ,
**he wrote** . See App-47 .
**you** = for you.
**precept** = (authoritative) mandate.

**from the beginning of the creation.** Therefore there could have been no creation of "man" before Adam. See note on [John 8:44](../../../kjv/john/8/44) .
**God made them.** Therefore no evolution. See [Genesis 1:27](../../../kjv/genesis/1/27) .
**God** , &c. App-98 .

**For this cause** , &c. = On account of this, &c. Quoted from [Genesis 2:24](../../../kjv/genesis/2/24) .
**a man** . Greek. *anthropos.* App-123 . Not the same word as in [Mark 10:2](../../../kjv/mark/10/2) .
**leave.** Greek. *kataleipo = to* leave utterly, forsake. Not the some word as in [Mark 10:29](../../../kjv/mark/10/29) .
**cleave** = shall he joined.
**to.** Greek *pros.* App-104 . Same word as in [Mark 10:50](../../../kjv/mark/10/50) . Not the same as in verses: [Mark 10:32-33](../../../kjv/mark/10/32-33) , [Mark 10:46](../../../kjv/mark/10/46) .

**twain** = two, Anglo-Saxon *twegen (=* twain) is masculine, *trd* is feminine, and *twa,* or *tu,* is neut. So that "twain "is better, as the masculine takes precedence of feminine.
**one** = for, or unto. Greek. *eis.* App-104 . Not "become one" (as Revised Version)
**but** = shall be, or stand for one flesh.
**no more** = no longer. Greek. *ouketi* . Compound of *ou* . App-105 .

**What** , &c. Regarding the two as one. The con verse is true: what God hath divided, lot not man join together. Note the bearing of this on [2 Timothy 2:15](../../../kjv/2-timothy/2/15) . not. Greek. *me* App-105 .

**in** . Greek. *en* . App-104 . (All the texts read *eis* , = into. App-104 ) Same word as in verses: [Mark 10:21](../../../kjv/mark/10/21) , [Mark 10:30](../../../kjv/mark/10/30) , [Mark 10:32](../../../kjv/mark/10/32) , [Mark 10:37](../../../kjv/mark/10/37) , [Mark 10:52](../../../kjv/mark/10/52) . Not the same as in [Mark 10:24](../../../kjv/mark/10/24) .
**of** = concerning. Greek. *peri,* App-104 .

**shall** = shall have.
**against.** Greek. *epi.* App-104 .

**if a woman,** &c. Condition being problematical, because not according to Jewish law; it was Greek and Roman law. See App-118 .

**brought** = were carrying. Impart tense i.e. as He went on His way.
**children.** Greek. *paidia* . App-108 .
**rebuked** = were reprimanding, Imperf. tense: i.e. as they were successively brought.

**much displeased** = indignant.
**the kingdom of God.** See App-114

**Verily** . See note on [Matthew 5:18](../../../kjv/matthew/5/18) .
**not** = by no means. See App-105 .
**therein** = into (as in [Mark 10:1](../../../kjv/mark/10/1) , &c.) it.

**He took,** &c. = He kept taking, &c. A Divine supplement, here. Compare [Matthew 19:13](../../../kjv/matthew/19/13) and [Luke 18:15](../../../kjv/luke/18/15) .
**upon.** Greek. *epi.* App-104 .
**blessed** = kept blessing. The word Occurs only here in the N.T. in this Tense.

**running** = running up. A Divine supplement, here.
**kneeled** = kneeling down. A Divine supplement, here.
**Master** = Teacher. App-98 .
**what shall I do** . Ever the question of the natural man, from [Genesis 4:3](../../../kjv/genesis/4/3) onward,
**eternal** . App-151 .
**life.** Greek. *zoe.* App-170 .

**- Why callest** , &c. Note the Figure of speech *Anteisagoge,* App-6 .
**none** . The 1611 edition of the Authorized Version reads "no man". Compound of App-105 .

**knowest.** App-132 .
**the commandments** , &c. If it is a matter of *doing,* ALL most be done. [James 2:10](../../../kjv/james/2/10) , [James 2:11](../../../kjv/james/2/11) . The Lord cites only some, and these not in order, to convict the questioner more readily: the seventh, sixth, eighth, ninth, and fifth.
**Do not** , &c. Quoted from [Deuteronomy 5:17-20](../../../kjv/deuteronomy/5/17-20) .
**Defraud not** . This is a summary of what precedes. Compare [Romans 13:7-10](../../../kjv/romans/13/7-10) .

**all these.** Not so. The command which follows convicts him of a breach of the tenth.
**observed** = been on my guard against.
**from.** Greek. *ek.* App-104 .

**beholding** = looking upon, as in [Mark 10:21](../../../kjv/mark/10/21) . Greek. *emblepo.* App-133 .
**loved.** Greek. *agapao.* App-135 .
**sell,** &c. This was the tenth commandment. This command was suitable for the period prior to the rejection of the kingdom (see [Mark 10:23](../../../kjv/mark/10/23) ), for the King Him- self was present, and what could any of His subjects lack? Compare [Psalms 145:13-16](../../../kjv/psalms/145/13-16) .
**heaven.** Singular. See note on [Matthew 6:9](../../../kjv/matthew/6/9) , [Matthew 6:10](../../../kjv/matthew/6/10) .
**take up the cross.** [L] T Tr. WH R omit these words.

**at** = upon [hearing]. Greek. *epi.* App-104 .
**great** = many.

**hardly** = difficultly. Because of their own reluc tance to part with riches: not from denial of God's mercy.

**Children.** Greek. Plural of *teknon.* App-108 .
**how hard,** &c. = how difficult: or, how hard [a struggle] it is, &c.
**trust in** = rely upon. Referring to feeling rather than to faith.
**in** = upon. Greek. *epi.* App-104 .

**It is easier,** &c. See notes on [Matthew 19:24](../../../kjv/matthew/19/24) .
**through.** Greek. *dia.* App-104 .[Mark 10:1](../../../kjv/mark/10/1) .

**among** = to. Greek. *pros.* App-104 . Not the same word as in [Mark 10:43](../../../kjv/mark/10/43) .
**Who then** . Expressing astonishment. Figure of speech *Erotesis.*

**With** . Greek. *para.* App-104 .
**men.** App-123 .
**impossible.** See [Matthew 19:26](../../../kjv/matthew/19/26) .
**not** . Greek. *ou* . App-105 .

**began** . See note on [Mark 1:1](../../../kjv/mark/1/1) .
**Lo.** Figure of speech *Asterismos.* App-6 .

**left.** Greek. *aphiemi* = to leave behind, let go, disregard. Not the same word as in [Mark 10:7](../../../kjv/mark/10/7) . or. Figure of speech *Paradiastora.* App-6 , particularising each.

**time** = season.
**houses,** &c. These details are a Divine supplement, here.
**and** . Note the Figure of speech *Polysyndeton.* App-6
**with** = in association
**with** (Greek. *neeta.* App-104 .)
**with persecutions** . Note this Divine supplement, here.
**the world to come** = the coming age (Greek. *aion)* . See App-129 and App-151 .

**to** = unto. Greek. *eis* . App-104 .
**went** = was going on.
**were amazed.** This sudden awe is a Divine supplement, here.
**took** = took aside.
**again** . This was the third announcement of His sufferings. For the others See [Mark 8:31](../../../kjv/mark/8/31) ; [Mark 9:31](../../../kjv/mark/9/31) , and [Mark 10:45](../../../kjv/mark/10/45) .

**Behold.** Figure of speech *Asterismos* ( App-6 ), for emphasis.
**go up** = are going up.
**and.** Figure of speech *Potysyndeton.* App-8 .
**the Son of man** . See App-98 .
**condemn.** On. *katakrino.* App-122 .

**And.** Figure of speech *Polyeyndeton,* continued.
**mock Him.** This is a Divine supplement, here.
**the third day** . See App-144 , App-148 , and App-156 .

**the sons** = the [two] sons.
**would** = desire. Greek. *thelo.* App-102 .
**desire** = ask. App-134 .

**sit** = sit (in state).
**on** = at. Greek. *ek.* App-104 .
**Thy glory.** Wondrous faith, coming immediately after the third announcement of His sufferings and resurrection. It was not a "Jewish notion" that the kingdom which had been proclaimed was a grand reality. It was a revealed truth.

**can ye drink** . . . ? = are ye able to drink . . . ? the cup. Denoting the inward sufferings. Compare [Matthew 26:39](../../../kjv/matthew/26/39) .
**the baptism.** Denoting the outward suffering,

**We can** = We are able. And they were able, by grace. James ([Acts 12:2](../../../kjv/acts/12/2) ); and John, if, according to tradition, he died in boiling oil.

**but** , &c. = but it is theirs for whom it is already prepared. Compare [Matthew 20:23](../../../kjv/matthew/20/23) .

**much displeased** = indignant.
**with** = concerning. Greek. *peri.* App-104 . Not the same word as in verses: [Mark 10:27](../../../kjv/mark/10/27) , [Mark 10:30](../../../kjv/mark/10/30) .

**Ye know** . Greek. *Oida* App-132 .
**accounted to rule** = deemed rulers.

**among.** Greek. *en.* App-104 . Not the same word as in [Mark 10:26](../../../kjv/mark/10/26) .
**will** = desires. Greek. *thelo.* App-102 .
**be** = to become.
**minister** . Greek. *diakonos,* a free servant. Not the same word as in [Mark 10:44](../../../kjv/mark/10/44) . Compare [Mark 9:35](../../../kjv/mark/9/35) .

**chiefest** = first.
**servant** = bondsman. Not the same word as in [Mark 10:4](../../../kjv/mark/10/4) . Note the Figure of speech *Epitasis.* App-6 .

**to be ministered unto** = to be served. Greek. *diakonizo.*
**and to give** . This is the fourth announcement of His sufferings. See the Structure F p. 1402.
**life** = soul. See App-110 .
**for** = instead of. Greek. *anti* . App-104 ,

**Jericho.** This is the second mention in N.T. Compare [Matthew 20:20](../../../kjv/matthew/20/20) , the first. Over 100,000 inhabitants (according to Epiphanius, Bishop of Cyprus, 368-403. Works vol. i. 702).
**as He went out** = as He was going out.
**The three c ases of healing here were** : (1) as He drew near ([Luke 18:35](../../../kjv/luke/18/35) ); *(2)* "as He was going out"; and (3) after He had left "two" (not beggars) who sat by the wayside. See App-152 .
**of** = from. Greek. *apo* . App-104 .
**blind.** The wonder is, not that there were four, but that there were only four. Blindness and eye-diseasesare very common in the East; said to be one in five.
**Bartimmus** . Aramaic for "son of Timnus", as explained. See App-94 .
**sat** = was sitting.
**by** = beside. Greek. *para.* App-104 .

**Son of David.** See App-98 and note on [Matthew 15:22](../../../kjv/matthew/15/22) .
**mercy** = pity.

**charged him,** &c. = were reprimanding him, and told him to hold his tongue.
**cried** = kept crying.

**stood still** = stopped. commanded him, &o. Note the differences with the other cases. See App-162 .
**comfort** = courage.

**casting away** = casting aside. Compare [Romans 11:15](../../../kjv/romans/11/15) ,

**wilt** = desirest, as in verses: [Mark 10:43](../../../kjv/mark/10/43) , Mar 10:54 .
**unto** = for. (Dative case.)
**Lord.** *Rabbonii.* Compare App-98 . Aramaean for my Master", as in [John 20:18](../../../kjv/john/20/18) . See App-94 .
**receive** = regain.

**made thee whole** = saved thee.
**immediately** . See notes on [Mark 1:10](../../../kjv/mark/1/10) , [Mark 1:12](../../../kjv/mark/1/12) .
**Jesus** = Him. According to all the texts, and Syriac.
**the way** . Towards Jerusalem. Compare [Mark 10:32](../../../kjv/mark/10/32) .

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