---
title: "Bullinger"
description: "After two days. See App-156 . Compare Matthew 26:2 .  After = Greek. Now after. Compare Mark 14:12 . Greek.  meta . App-104 . As in verses: Mark 14:28 ,"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/bullingers-companion-bible-notes/mark/14"
---

**After two days.** See App-156 . Compare [Matthew 26:2](../../../kjv/matthew/26/2) .
**After** = Greek. Now after. Compare [Mark 14:12](../../../kjv/mark/14/12) . Greek. *meta* . App-104 . As in verses: [Mark 14:28](../../../kjv/mark/14/28) , [Mark 14:70](../../../kjv/mark/14/70) .
**passover.** Aramaic. App-94 . See note on [Matthew 26:2](../../../kjv/matthew/26/2)
**sought** = were seeking.
**take Him** = get hold of Him
**by.** Greek. *en.* App-104 . Not the same word as in verses: [Mark 14:19](../../../kjv/mark/14/19) , [Mark 14:21](../../../kjv/mark/14/21) .

**Not** . Greek. *me.* App-105 . Not the same word as in verses: [Mark 14:7](../../../kjv/mark/14/7) , [Mark 14:29](../../../kjv/mark/14/29) , [Mark 14:36](../../../kjv/mark/14/36) , [Mark 7:37](../../../kjv/mark/7/37) , Mar 7:49 , Mar 7:58 , Mar 7:68 , Mar 7:71 .
**On** = in; i.e. during. Greek *en.* App-104 . Not the same word as in verses: [Mark 14:3](../../../kjv/mark/14/3) , [Mark 14:6](../../../kjv/mark/14/6) , [Mark 14:35](../../../kjv/mark/14/35) , Mar 3:46 , Mar 3:62 .
**uproar** = tumult.

**And being** . Parallel with [Matthew 26:6-13](../../../kjv/matthew/26/6-13) .
**in.** Greek. *en* . App-104 . Not the same word as inw Mar 20:60 , Mar 20:62 .
**the house,** &c. Not therefore the first supper ([John 12:1](../../../kjv/john/12/1) , &c.), as that was in the house of Lazarus, six days before the Passover. See App-156 and App-159 .
**the leper** . Note the Figure of speech *Ampliatio* ( App-6 ), by which Simon still retained the name describing what he had once been.
**a woman.** Not Mary; the second occasion being quite different. See App-158 .
**box** = flask.
**spikenard** = pure nard. Liquid, because it was poured.
**very precious** = of great price.
**brake** . Alabaster being brittle it was easily done. A Divine supplement, here.
**poured.** Greek. *katacheo.* Occurs only here and in [Matthew 26:7](../../../kjv/matthew/26/7) ; not in [John 12:3](../../../kjv/john/12/3) .
**on** . Greek. *kata* App-104 . Not the same word asin [Mark 14:2](../../../kjv/mark/14/2) , [Mark 14:35](../../../kjv/mark/14/35) , Mar 13:46 .

**some** . At the first anointing it was only one, Judas ([John 12:4](../../../kjv/john/12/4) ). .
**within.** Greek. *pros.* App-104 . Not the same word as in [Mark 14:58](../../../kjv/mark/14/58) .
**was . . . made =** is come to. pass.

**For** Greek. *gar,* giving the reason.
**pence** . See App-51 .
**murmured** = deeply moved. Occurs only in [Mark 1:43](../../../kjv/mark/1/43) , [Matthew 9:30](../../../kjv/matthew/9/30) , and [John 11:33](../../../kjv/john/11/33) , [John 11:38](../../../kjv/john/11/38) .

**Jesus** . App-98 .
**wrought** . The object had been accomplished. In [John 12:7](../../../kjv/john/12/7) (on the former occasion) it was to be reserved for the burial.
**good** = happy, excellent, appropriate. Not the same word as in [Mark 14:7](../../../kjv/mark/14/7) .
**on.** Greek. *eis.* App-104 . Not the same word as in verses: [Mark 14:2](../../../kjv/mark/14/2) , [Mark 14:3](../../../kjv/mark/14/3) , [Mark 14:35](../../../kjv/mark/14/35) , [Mark 14:48](../../../kjv/mark/14/48) .

**with** = in company with. Greek. *meta.* App-104 . Not the same word as in [Mark 14:49](../../../kjv/mark/14/49) .
**whensoever ye will** . A Divine supplement, here.
**ye will** = ye wish. Greek. *thelo* . App-102 .,
**may** = can.
**good** . Not the same word as in [Mark 14:6](../../../kjv/mark/14/6) .
**Me ye have not always** . Transubstantiation is incompatible with this.
**not.** Greek. *ou.* App-105 . Not the same word as in [Mark 14:2](../../../kjv/mark/14/2) .

**She hath done what she could** = What she had [to do] she did, A Divine supplement, here.
**to anoint** = to anoint [beforehand], Occurs only here.
**to** = for, or unto. Greek *eis.* App-104 .
**burying** = embalming. See note on [Matthew 26:12](../../../kjv/matthew/26/12) .

**Verily.** See note on [Matthew 5:18](../../../kjv/matthew/5/18) .
**Wheresoever** . With *an* , with the Subjunctive, marking the phrase as being hypothetical. See note on [Matthew 10:23](../../../kjv/matthew/10/23) .
**gospel** = glad tidings.
**preached** = proclaimed. Greek. *kerusso* . App-121 .
**throughout.** Greek. *eis.* App-104 .
**world.** Greek. *kosmos.* App-129 .
**for** . Greek. *eis.* App-104 . Not the same word as in [Mark 14:24](../../../kjv/mark/14/24) .

**went** = went off (smarting under the rebukes of verses: [Mark 14:6-9](../../../kjv/mark/14/6-9) ).
**unto** . Greek. *pros.* App-104 . Not the same word [Mark 14:34](../../../kjv/mark/14/34) .
**to betray** = to the end that he might deliver up.

**were glad** = rejoiced.
**sought** = kept seeking; i.e. busied himself continuously. This is the sense of the Imperf. Tense here.
**betray** = deliver up.

**the first day of unleavened bread** . This was the 14th of Nisan; the first day of the Feast, the 15th of Nisan, was the "high day": the great sabhnth, See App-156 . Moreover, "the preparation "had not yet been made. See note on [Matthew 26:17](../../../kjv/matthew/26/17) .
**killed** = were wont to kill.
**the Passover** . *Pascha.,* Aramaic. App-94 . Put by Figure of speech *metonymy* (of Adjunct), App-6 , for the lamb. It was this that was killed and eaten.

**into.** Greek. *eis.* App-104 .
**a man.** Greek. *anthropos.* App-123 .
**man bearing a pitcher** . Most unusual, for women carry pitchers, and more carry skin bottles.

**goodman of the house** = the Master ofthe house.
**The Master** = The Teacher. App-98 .
**

**
**be** = be himself.
**furnished** = spread with couches and other necessaries.

**as** = just as.

**in the evening** = the evening having come.

**of** = from among. Greek. *ek.* App-104 . Notthe same word as in [Mark 14:31](../../../kjv/mark/14/31) .

**began.** See note on [Mark 1:1](../../../kjv/mark/1/1) .
**by.** Greek. *kata.* App-104 .

**in** = into. Greek. *eis.* App-101 . As in [Mark 14:60](../../../kjv/mark/14/60) . Not the same word as in verses: [Mark 14:3](../../../kjv/mark/14/3) , [Mark 14:25](../../../kjv/mark/14/25) , [Mark 14:30](../../../kjv/mark/14/30) , Mar 3:49 , Mar 3:62 .

**The Son of man** , See App-98 .
**is written** = it standeth written.
**of** = concerning. Greek. *peri.* App-104 . Not the same word as in verses: [Mark 14:18](../../../kjv/mark/14/18) , [Mark 14:20](../../../kjv/mark/14/20) , [Mark 14:23](../../../kjv/mark/14/23) , Mar 18:25 , Mar 18:69 , Mar 18:70 .
***that*** **man.** Emphatic,
**by** = by means of. Greek. *dia* . App-104 .[Mark 14:1](../../../kjv/mark/14/1) . Not the some word as in [Mark 14:1](../../../kjv/mark/14/1) .
**if,** &c. Assnming the condition as an actual fact. App-118 . a,
**never** = not. Greek. *ou* . App-105 .

**did eat** = were eating. All that happened before and at this third supper is not given in Mark.
**eat** . All the texts omit this word.
**is** = represents. Figure of speech *Metaphor.* See App-6 .

**My blood** . No covenant could be made without blood. See note on [Matthew 26:28](../../../kjv/matthew/26/28) ,
**new testament** = new covenant. See note on [Matthew 26:28](../../../kjv/matthew/26/28) , and App-95 . Compare [Jeremiah 31:31](../../../kjv/jeremiah/31/31) ,
**is shed** = is being, or is about to be shed. Figure of speech *Heterosis* (of Tense), App-6 , or Figure of speech *Prolepsis,* App-6 .
**for** = concerning. Greek. *peri* . App-104 . But all the texts read *huper* . App-104 .

**I will** = that I will. After the verb "to say" the conj. *hoti* marks off the words spoken. Compare [Matthew 14:26](../../../kjv/matthew/14/26) ; [Matthew 16:18](../../../kjv/matthew/16/18) ; [Matthew 20:12](../../../kjv/matthew/20/12) ; [Matthew 21:3](../../../kjv/matthew/21/3) ; [Matthew 26:34](../../../kjv/matthew/26/34) ; [Matthew 27:47](../../../kjv/matthew/27/47) . Mat 1:40 ; [Matthew 6:14](../../../kjv/matthew/6/14) , [Matthew 6:15](../../../kjv/matthew/6/15) , [Matthew 6:16](../../../kjv/matthew/6/16) , [Matthew 6:18](../../../kjv/matthew/6/18) , Mat 6:35 ; [Mark 9:26](../../../kjv/mark/9/26) ; [Mark 14:57](../../../kjv/mark/14/57) , [Mark 14:58](../../../kjv/mark/14/58) . See note on [Luke 23:43](../../../kjv/luke/23/43) , and App-173 .
**no more** = not any more, in any wise. Greek *ouketi, ou me* . App-105 .
**that** = when.
**new** = fresh. See note on [Matthew 26:29](../../../kjv/matthew/26/29) .
**the kingdom of God** . See App-114 .

**sung an hymn.** See [Matthew 26:30](../../../kjv/matthew/26/30) .

**shall be offended =** will stumble.
**because of** = in, or at. Greek. *en* . App-104 .
**this night =** in (Greek. *en)* this night. But all the texts omit "because . . . night". ([L].)
**for** = because.
**it is written =** it standeth written. Quoted from [Zechariah 13:7](../../../kjv/zechariah/13/7) .

**I am risen** . = My being raised.
**go before.** Compare [Matthew 26:32](../../../kjv/matthew/26/32) .

**Although** = Even if all, &c. Throwing no doubt on the hypothesis. App-118 .

**That this day** . The conj, *hoti* makes "this day" part of what He said. See note on [Luke 23:43](../../../kjv/luke/23/43) , and [Mark 14:25](../../../kjv/mark/14/25) above. We have the same construction in [Luke 4:2](../../../kjv/luke/4/2) t; Mar 19:9 , but not in [Matthew 21:28](../../../kjv/matthew/21/28) ; [Luke 22:34](../../../kjv/luke/22/34) ; [Luke 23:43](../../../kjv/luke/23/43) .
**the cock** = a cock. See App-160 .
**twice** . A Divine supplement, only here. See App-160 .
**shalt** = wilt.

**spake** = kept saying.
**vehemently** = of (Greek. *ek* . App-104 .) excess.
**If I should die,** &c. = lf it were needful for me to die, &c. The condition being uncertain, and the result remaining to be seen. App-118 . b
**not . . . in any wise** . Gr, *ou me.* App-105 .
**also said** = said they all also: i.e. all as well as Peter.

**came** = come.
**Gethsemane.** See note on Mat 28:36 .
**pray.** Greek. *proseuchomai.* App-134 .

**Him** = Himself.
**sore amazed.** Greek *ekthambeo.* A Divine supplement, here, [Mark 9:15](../../../kjv/mark/9/15) , and [Mark 16:5](../../../kjv/mark/16/5) , [Mark 16:6](../../../kjv/mark/16/6) .
**very heavy** = -deeply weighed down, or depressed.

**soul** . Greek. *psuche* . See App-110 . IV
**unto** = even to. Greek. *heos.*

**on** = upon. Greek. *epi.* App-104 .
**ground.** Greek. *ge* . App-129 .,
**prayed** = was praying; as in [Mark 14:32](../../../kjv/mark/14/32) . Here in the Imperf. Tense.
**hour** . Put by Figure of speech *Metonymy* (of Adjunct). App-6 , for what is done in that time.
**from** = away from. Greek. *apo* . App-104 . As in [Mark 14:36](../../../kjv/mark/14/36) and [Mark 14:52](../../../kjv/mark/14/52) ; not the same as in [Mark 14:43](../../../kjv/mark/14/43) .

**Abba** . Aramaic for Father. Occurs only here, [Romans 8:15](../../../kjv/romans/8/15) , and [Galatians 1:4](../../../kjv/galatians/1/4) , [Galatians 1:6](../../../kjv/galatians/1/6) . See App-94 .
(Hebrew. *'ab* .) Father. App-98 .
**will . . . wilt** . Greek. *thelo.* App-102 . 1,

**sleeping . . . steepest** . having composed themselves for sleep. Greek. *katheudo;* not *koimaomai* . See notes on [1 Thessalonians 4:14](../../../kjv/1-thessalonians/4/14) and [Mark 5:6](../../../kjv/mark/5/6) .
**Simon** . The name a Divine supplement, here.
**couldest not thou =** wast thou not able.

**lest ye enter, etc.** = that ye may not (Greek. *me* , as [Mark 14:2](../../../kjv/mark/14/2) ) enter, &c.
**spirit** . Greek. *pneuma* . App-101 .
**ready** = prompt, or willing. Occurs only here, [Matthew 26:41](../../../kjv/matthew/26/41) , and [Romans 1:15](../../../kjv/romans/1/15) .

**spake the same words** . A Divine supplement, here.

**neither wist they** = and they knew not (Greek. *ou* . App-105 ).
**wist** = knew. Greek. *oida.* App-132 , "Wist" is the Past Tense of Anglo-Saxon *wftan = to* know.

**now** = the remaining time.
**it is enough** = he is receiving [the money, [Mark 14:11](../../../kjv/mark/14/11) ]. The verb *apecho,* in the *Papyri,* is the technical word for *giving a receipt.* See the notes on [Matthew 6:2](../../../kjv/matthew/6/2) , [Matthew 6:5](../../../kjv/matthew/6/5) , [Matthew 6:16](../../../kjv/matthew/6/16) . C p. Lam 6:24 .[Philippians 1:4](../../../kjv/philippians/1/4) , [Philippians 1:18](../../../kjv/philippians/1/18) , Phm. [Mark 1:15](../../../kjv/mark/1/15) . The Lord knew that at that moment Judas had received the promised money, and that the moment had come; just as He knew that Judas was near at hand ([Mark 14:42](../../../kjv/mark/14/42) ).
**the hour is come.** See note on [John 7:6](../../../kjv/john/7/6) .
**is betrayed** = is [on the point of being] delivered up.
**sinners** = the sinners.

**lo** . Figure of speech *Asterismos* ( App-6 ); same word asbehold in [Mark 14:41](../../../kjv/mark/14/41) .
**is at hand** = is drawn near. If the Lord knew this, He knew that Judas had received the money ([Mark 14:41](../../../kjv/mark/14/41) ).

**one** = being one. See note on [Matthew 26:47](../../../kjv/matthew/26/47) .
**multitude** = crowd.
**staves** : or clubs. Greek *xulon =* wood, timber. Put by Figure of speech *Metonymy* (of Cause), App-6 , for weapons made from timber.
**from** = from beside. Greek *para.* App-104 .

**that betrayed Him** = that was delivering Him up.
**token** = a concerted sign. Greek. *sussemon* , a compound of the Greek *sun* (in conjunction with. App-104 ) and semeion = a sign.
**take** = seize,
**safely** = secured assuredly. Occurs only here, [Acts 2:36](../../../kjv/acts/2/36) ; [Acts 16:23](../../../kjv/acts/16/23) .

**goeth** = cometh up.
**Master, Master** = Rabbi, Rabbi. Figure of speech *Epizeuxis* ( App-6 ) = great Rabbi. Notethat Judas never spoke of or to Him as "Lord". Compare [1 Corinthians 12:3](../../../kjv/1-corinthians/12/3)
**kissed** = effusively kissed. See note on [Matthew 26:49](../../../kjv/matthew/26/49) .

**on** . Greek. *epi.* App-104 .

**one of them,** &c. This was Peter (not named in Matthew, Mark, or Luke, but only in [John 18:10](../../../kjv/john/18/10) ).
**drew a sword.** Compare [Luke 22:35-38](../../../kjv/luke/22/35-38) .
**a servant** = the servant. See note on [Matthew 26:51](../../../kjv/matthew/26/51) .
**ear.** Greek. *otion;* but all the texts read *otarion.* See note on [Matthew 26:51](../../../kjv/matthew/26/51) .

**answered and said.** See note on [Deuteronomy 1:41](../../../kjv/deuteronomy/1/41) ,
**against** = upon. Greek. *epi.* App-104 .
**thief** = robber, as in [Mark 15:27](../../../kjv/mark/15/27) . See note on [Matthew 26:55](../../../kjv/matthew/26/55) ,

**with** . Greek. *pros.* App-104 .
**but** = but [this is done] to the end that, &c. [Luke 22:37](../../../kjv/luke/22/37) ; [Luke 24:44](../../../kjv/luke/24/44) . Compare [Zechariah 13:7](../../../kjv/zechariah/13/7) ; [Isaiah 53:7](../../../kjv/isaiah/53/7) , &c.

**forsook Him, and fled** = leaving Him, fled.

**And there followed,** &c. This is a Divine supplement, peculiar to Mark's Gospel.
**followed** = was following.
**a certain young man** = one particular young man. That this might be Lazarus. is probable: (1) because he Lord had returned to Bethany each preceding night of the week; (2) because Lazarus would be looking out; (3) because of the linen robe, betokening his social position; (4) and especially because he was wanted: "The chief priests consulted that they might put Lazarus also to death "([John 12:10](../../../kjv/john/12/10) ). None of the apostles was arrested. Peter (though suspected) and another ([John 18:15](../../../kjv/john/18/15) ) were unmolested; (5) his name is not given here by Divine guidance, because Lazarus was probably still alive, and therefore in danger. linen cloth. Greek *sindon = a* linen cloak (so called probably from *Indos* = Indian).
**cast about** = having clothed [himself]; as in [Matthew 6:29](../../../kjv/matthew/6/29) (arrayed), [Matthew 6:31](../../../kjv/matthew/6/31) ; [Matthew 25:36](../../../kjv/matthew/25/36) , [Matthew 25:38](../../../kjv/matthew/25/38) , [Matthew 25:43](../../../kjv/matthew/25/43) : [Mark 16:5](../../../kjv/mark/16/5) .[Luke 12:27](../../../kjv/luke/12/27) ; [Luke 23:11](../../../kjv/luke/23/11) . Joh 19:2 .[Acts 12:8](../../../kjv/acts/12/8) .
**about** = upon. *Greek. epi.* App-104 .
**naked** . Without waiting to put on all his robes.
**the young men** : i.e. the soldiers; as in [2 Samuel 2:14](../../../kjv/2-samuel/2/14) .[Genesis 14:24](../../../kjv/genesis/14/24) .

**left,** &c. = leaving behind. fled.
**the linen cloth** = the *sindon* .

**to** . Greek. *pros.* App-104 .
**with him** = to him: i.e. by his order or edict. and the figure of speech *Polyeyndeton* ( App-6 ) emphasizes each class.

**afar off** = from (Greek. *apo.* App-104 . afar.
**even** = as far as within.
**palace** = court. See note on [Matthew 26:3](../../../kjv/matthew/26/3) .
**he sat** = he was sitting, and continued to sit.
**servants** = officers.
**warmed** = was warming.
**at** . Greek. *pros.* App-104 .
**fire.** Greek. light; put by Figure of speech *Metonyony* (of Adjunct), App-6 , for fire, because it was the light that led to his recognition, [Mark 14:66](../../../kjv/mark/14/66) .

**all the** = the whole.
**council** = Sanhedrin.
**sought for witness against** = were seeking, 7c. This was contrary to their rule: "In judgments against the life of any man, they begin first to transact about quitting the party who is tried, and they begin not with those things which make for his condemnation". *Sanhedr.* cap. 4 (cited by Lightfoot, Pitman's ed., xi. 442) See the new edition of *The Babylonian Talmud,* vol. viii, p. 100. N. Talmud Pub. Co., N. Y., USA.
**against.** Greek. *kata.* App-104 . As in verses: [Mark 14:56](../../../kjv/mark/14/56) , [Mark 14:57](../../../kjv/mark/14/57) .
**found none** = did not ( App-105 ) find [any].

**bare** = were bearing.
**witness** = testimonies.
**agreed not** = were not alike. A Divine supplement, here.

**saying** = saying that. See note on [Mark 14:25](../../../kjv/mark/14/25) .

**Temple.** Greek. *naos.* See [Matthew 23:16](../../../kjv/matthew/23/16) .
**made with hands . . . made without hands** . A Divine supplement, here.
**within** . Greek. *dia* . App-104 .[Mark 14:1](../../../kjv/mark/14/1) . Not the same word as in [Mark 14:4](../../../kjv/mark/14/4) .
**another.** Greek. *allos* . See App-124 .

**stood up in the midst** = stood up [and came down] into the midst. Showing that this was not a formal judicial trial, but only to get sufficient evidence to send the Lord to Pilate ([Mark 15:1](../../../kjv/mark/15/1) ).
**asked** = further asked.

**the Christ** = the Messiah. App-98 .
**the Blessed** . Used by the Jews instead of the name, *Jehovah.*

**am I am [He]** See [John 4:26](../../../kjv/john/4/26) ; [John 8:28](../../../kjv/john/8/28) , [John 8:58](../../../kjv/john/8/58) ; each time followed by extraordinary effects. See [John 18:6](../../../kjv/john/18/6) .
**see** . Greek. *opsomai* . App-138 .
**the Son of man** . The last occurance of this title ( App-98 ) in Mark. The first is [Mark 2:10](../../../kjv/mark/2/10) .
**on** = at. Greek. *ek.* App-104 . Not the same word as in verses: [Mark 14:2](../../../kjv/mark/14/2) , [Mark 14:3](../../../kjv/mark/14/3) , [Mark 14:6](../../../kjv/mark/14/6) , Mar 2:35 , Mar 2:46
**power** . Greek *dunamis.* App-172 . Put by Figure of speech *Metonymy* (of Adjunct), App-6 , for Jehovah Who exercises it, and that in judgment,
**in** = amid. Greek. *meta.* App-104 . Not the same word as in verses: [Mark 14:3](../../../kjv/mark/14/3) , [Mark 14:20](../../../kjv/mark/14/20) , [Mark 14:25](../../../kjv/mark/14/25) , [Mark 3:30](../../../kjv/mark/3/30) , Mar 3:49 , Mar 3:60 , Mar 3:69 .
**heaven** = the heavens. See note on [Matthew 6:9](../../../kjv/matthew/6/9) , [Matthew 6:10](../../../kjv/matthew/6/10) .

**rent his clothes.** This was strictly forbidden. See [Leviticus 10:6](../../../kjv/leviticus/10/6) ; [Leviticus 21:10](../../../kjv/leviticus/21/10) .

**condemned.** Greek *katakrino.* App-122 .
**guilty** = liable to.

**buffet** = cuff. See note on [Matthew 26:67](../../../kjv/matthew/26/67) .
**did strike** = kept striking.
**with the palms of their hands** . Greek. *rapisma* with smart blows. Occurs only here and in [John 18:22](../../../kjv/john/18/22) ; [John 19:3](../../../kjv/john/19/3) .

**looked upon.** See App-133 .

**he denied.** See App-160 .
**know.** Greek *oida.* App-132 .
**understand.** Greek. *epistanai.* App-132 .
**the porch** = the vestibule. Greek. *proaulion.* Occ, only here in N.T.: = the vestibule leading from the outer gate to the court,
**the** = a. See App-160 .

**a maid** = the maid. See App-160 .

**to curse and to swear** = cursing and swearing. The verb *anathematizo* is not peculiar to Biblical Greek, as alleged; for Deissmann shows, from the *Papyri,* that it is of pagan origin, first coined by Greek Jews. (See *Light from the Ancient East,* pp Mar 92:93 .)

**word** = saying. Greek. *rhema* . See note on [Mark 9:32](../../../kjv/mark/9/32) .
**Before** = that ( *hoti* ) before. See note on [Mark 14:25](../../../kjv/mark/14/25) .
**shalt** = wilt.

```json
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