---
title: "Bullinger"
description: "In . Greek.  en . App-104 .  multitude = crowd, ae in Mark 7:33 .  nothing = not (Greek.  me . App-105 ) anything.  on .  Greek. epi. App-104 .  nothing"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/bullingers-companion-bible-notes/mark/8"
---

**In** . Greek. *en* . App-104 .
**multitude** = crowd, ae in [Mark 7:33](../../../kjv/mark/7/33) .
**nothing** = not (Greek. *me* . App-105 ) anything.

**on** . *Greek. epi.* App-104 .
**nothing** = not (Greek. *ou* . App-105 ) anything.

**if** . An hypothetical condition. App-118 .
**to** = into. Greek. *eis* . App-104 .
**by** = in. Greek. *en* . App-104 .
**divers,** &c. = some of them are come from far. A Divine supplement, here.

**in** = on. Greek. *epi.* App-104 .

**asked** = began asking.

**people** = crowd.
**on** = upon. Greek. *epi.* App-104 .
**brake** . See notes on [Matthew 14:19](../../../kjv/matthew/14/19) . [Isaiah 58:7](../../../kjv/isaiah/58/7) .
**gave** = kept giving.

**baskets** . Greek. Plural of *spuris,* a large basket or hamper. Occurs only here and in [Mark 8:20](../../../kjv/mark/8/20) , [Matthew 15:37](../../../kjv/matthew/15/37) ; [Matthew 16:10](../../../kjv/matthew/16/10) and [Acts 9:25](../../../kjv/acts/9/25) .

**four thousand** . [Matthew 15:38](../../../kjv/matthew/15/38) adds a Divine supplement:. "beside women and children".

**straightway** . See notes on [Mark 1:10](../../../kjv/mark/1/10) , [Mark 1:12](../../../kjv/mark/1/12) .
**into.** Greek. *eis.* App-104 .
**a ship** = the boat.
**with** = in company with, Greek. *meta* . App-104 . Same word as in verses: [Mark 8:14](../../../kjv/mark/8/14) , [Mark 8:38](../../../kjv/mark/8/38) . Not the same as in [Mark 8:34](../../../kjv/mark/8/34) .
**Dalmanutha** , App-169 .

**Pharisees** . App-120 .
**began** . The beginnings of things are very often thus, emphasised in Mark. See [Mark 1:1](../../../kjv/mark/1/1) , [Mark 1:45](../../../kjv/mark/1/45) ; [Mark 4:1](../../../kjv/mark/4/1) ; [Mark 5:17](../../../kjv/mark/5/17) , [Mark 5:20](../../../kjv/mark/5/20) ; [Mark 6:2](../../../kjv/mark/6/2) , [Mark 6:7](../../../kjv/mark/6/7) , [Mark 6:34](../../../kjv/mark/6/34) , Mar 6:66 ; [Mark 8:11](../../../kjv/mark/8/11) , [Mark 8:31](../../../kjv/mark/8/31) , [Mark 8:32](../../../kjv/mark/8/32) ;. [Mark 10:28](../../../kjv/mark/10/28) , [Mark 10:32](../../../kjv/mark/10/32) , [Mark 10:41](../../../kjv/mark/10/41) , [Mark 10:47](../../../kjv/mark/10/47) ; [Mark 11:15](../../../kjv/mark/11/15) ; [Mark 12:1](../../../kjv/mark/12/1) ; [Mark 13:5](../../../kjv/mark/13/5) ; [Mark 14:19](../../../kjv/mark/14/19) , [Mark 14:33](../../../kjv/mark/14/33) , [Mark 14:65](../../../kjv/mark/14/65) , [Mark 14:69](../../../kjv/mark/14/69) , [Mark 14:71](../../../kjv/mark/14/71) ; [Mark 15:8](../../../kjv/mark/15/8) , [Mark 15:18](../../../kjv/mark/15/18) .
**of** Greek. *para.* App-104 .
**a sign** , Compare [Matthew 12:38](../../../kjv/matthew/12/38) .
**from** . Greek. *apo* . App-104 .
**heaven** . Singular. See notes on [Matthew 6:9](../../../kjv/matthew/6/9) , [Matthew 6:10](../../../kjv/matthew/6/10)

**sighed deeply in His spirit** . A Divine supplement, here.
**spirit** . Greek. *pneuma.* See App-101 .
**Why** , &c. Figure of speech *Erotesis* ( App-8 ). See note on [Mark 8:17](../../../kjv/mark/8/17) .
**seek** = repeatedly seek.

**verily** = indeed. *See* note on [Matthew 5:18](../../../kjv/matthew/5/18) .
**There shall no sign be** , &c. = lf there shall be a sign given, &c. A Hebrew idiom; = ye will see a sign; but the sentence is left unfinished by the Figure of speech *Aposiopesis* ( App-6 ). The word "if" implies that there is no doubt about it. See App-118 . Compare [Genesis 21:23](../../../kjv/genesis/21/23) . Deu 1:35 . [1 Kings 1:51](../../../kjv/1-kings/1/51) .

**Now,** &c. See [Matthew 16:5](../../../kjv/matthew/16/5) , &c.
**neither had they** = and they had not ( App-105 ).
**one loaf** . A Divine supplement, here.

**charged was charging. of** = [and keep away] from. Greek *apo.* App-104 .
**the leaven.** Note the Figure of speech *Hypocatastasis* ( App-6 ), by which the word "doctrine "is implied. Compare [Matthew 16:6](../../../kjv/matthew/16/6) .
**Herod.** See [Mark 3:6](../../../kjv/mark/3/6) and App-109 .

**reasoned** = were reasoning.
**among** = one with (Greek. *(pros.* App-104 .) another.
**no** . Greek *ou.* App-105 .

**knew** . App-132 .
**Why reason ye** . ? Note the Figure of speech *Erotesis* ( App-6 ), emphasizing the seven questions of verses: [Mark 8:17](../../../kjv/mark/8/17) , [Mark 8:18](../../../kjv/mark/8/18) . Compare [Mark 8:12](../../../kjv/mark/8/12) and [Mark 8:21](../../../kjv/mark/8/21) .

**Having eyes** , &c. Quoted from [Jeremiah 5:21](../../../kjv/jeremiah/5/21) .
**see** . Greek *blepo.* App-133 .
**not** . Greek. *ou* . App-105 .

**among** = to; or [and gave] to. Greek. *eis* . App-104 . Not the same word as in [Mark 8:16](../../../kjv/mark/8/16) .
**five** = the five. baskets. Greek. *kophinos* = a Jewish wicker travelling hand-basket, of a definite capacity. From this comes our Eng. "coffin". Occurs in [Matthew 14:20](../../../kjv/matthew/14/20) ; [Matthew 16:9](../../../kjv/matthew/16/9) . Mat 6:43 ; [Matthew 8:10](../../../kjv/matthew/8/10) . [Luke 9:17](../../../kjv/luke/9/17) . [John 6:13](../../../kjv/john/6/13) . Not the same word as in [Mark 8:20](../../../kjv/mark/8/20) .

**when** = when. [I brake]. Supply the Ellipsis from [Mark 8:19](../../../kjv/mark/8/19) .
**four** = the four. baskets. Greek. *spuris* , a large basket, or hamper. See note on [Mark 8:8](../../../kjv/mark/8/8) , [Mark 8:19](../../../kjv/mark/8/19) .

**How is it** . P Figure of speech *Erotesis* ( App-6 ). See notes on verses: [Mark 8:12](../../../kjv/mark/8/12) , [Mark 8:17](../../../kjv/mark/8/17) .

**And He cometh** , &c. This miracle is a Divine supplement in this Gospel. The second part of the Lord's ministry was drawing to a close. The proclamation of His Person was reaching a climax *(verses: [Mark 8:17-20](../../../kjv/mark/8/17-20)* *).* Note the character of "this generation" brought out by the Figure of speech *Erotesis* ( App-6 ) in verses: [Mark 8:12](../../../kjv/mark/8/12) , [Mark 8:17](../../../kjv/mark/8/17) , [Mark 8:18](../../../kjv/mark/8/18) , [Mark 12:21](../../../kjv/mark/12/21) ; the un belief of Bethsaida ([Matthew 11:21](../../../kjv/matthew/11/21) ), is symbolized by this, the last miracle of that period, which that town was not allowed to witness or be told of. Note also the seeming difficulty and the two stages of the miracle, as though symbolic of verses: [Mark 8:17](../../../kjv/mark/8/17) , [Mark 8:18](../../../kjv/mark/8/18) .
**Betheaida.** Where most of His miracles had been wrought. A town on the west shore of Galilee. See App-94 and App-169 .

**took** = took hold of. (So Tyndale.)
**out of =** outside of.
**on** = into. Greek. *eis,* App-104 .
**put** = laid.
**asked** = was asking. (Imperf.)
**if he saw** = can you see . . . ? Present Tense.

**looked up** . App-133 .
**I see men,** &c = I see the men [men they must be] for [I see them] as trees, walking.
**men.** Greek. *anthropos.* App-123 .

**upon** . Greek. *epi.* App-104 .
**made him look up** . T Tr. A WH and R read "the man looked steadily".
**saw.** Greek. *emplepo.* App-133 .
**every man** . L T Tr. A WH R read "everything".
**clearly** = distinctly; implying at a distance. Greek. *telaugos* (from *tele* , far, as in our telescope, telegram, &c.)

**Neither go** , &c. Note the determination of the Lord not to give Bethsaida any further evidence.

**that I am.** The second subject of the Lord's ministry (see the Structure on p. 1383 and App-119 ), as to His Person, was thus brought to a conclusion; as in [Matthew 16:13-20](../../../kjv/matthew/16/13-20) .

**but some** = and others. Greek *alloi.* App-124 .

**h** ***e*** **saith unto them** = He was *further* saying.
**the Christ** = the Messiah. App-98 . .

**charged** = strictly charged. This second subject of His ministry is thus closed. Sufficient testimony had been given to that generation, as to His Person.
**of** = concerning. Greek *peri.* App-104 .

**He began** . The third period and subject of His ministry: the rejection of Himself as King. See App-119 , and notes on [Matthew 16:21-28](../../../kjv/matthew/16/21-28) ; [Luke 24:26](../../../kjv/luke/24/26) .
**the Son of man** . See App-98 .
**must** . For this necessity see [Acts 3:15](../../../kjv/acts/3/15) ,
**of** . Greek. *apo,* as in [Mark 8:15](../../../kjv/mark/8/15) . But all the texts read *hupo* = at the hands of. App-104 .
**after** . Greek. *meta* . App-104 . See App-148 .

**openly** : i.e. publicly: not as in [John 2:19-21](../../../kjv/john/2/19-21) or [John 3:14](../../../kjv/john/3/14) , in the earlier portion of His ministry.
**rebuke** = remonstrate with.

**looked** , &c. = saw ( App-133 .) His disciples, who might easily have been ledastray by Peter's remonstrance.
**Get thee behind** , &c. Compare [Matthew 4:10](../../../kjv/matthew/4/10) , regarding it as a Satanic temptation.
**savourest** = mindest.
**God.** App-98 .

**And when,** &c. The Lord now speaks to all who follow Him.
**with** = in association with. Greek *sun.* App-104 . Not the same word as in verses: [Mark 8:10](../../../kjv/mark/8/10) , [Mark 8:14](../../../kjv/mark/8/14) , [Mark 8:38](../../../kjv/mark/8/38) .
**will come** = is willing to come.
**will** . Greek. *thelo.* App-102 .
**follow:** i.e. habitually follow.

**life** . Greek. *psuche.*
App-110 . But here correctly rendered "life". See [Mark 8:36](../../../kjv/mark/8/36) .
**and the gospel's.** A Divine supplement, here.

**if he shall gain,** &c. See App-118 .
**world.** Greek. *kosmos.* App-129 .
**soul** = life. Same word as life "in [Mark 8:35](../../../kjv/mark/8/35) . See [Matthew 16:26](../../../kjv/matthew/16/26) .

**in exchange** = [as] an equivalent.

**Whosoever therefore =** For whosoever.
**My words** . Not of Christ only, but of His words. See note on [Mark 9:32](../../../kjv/mark/9/32) .
**this . . . generation.** A Divine supplement, here. Note the frequent references to "this generation" as sinful above all others, and as being different from all others: verses: [Mark 8:12](../../../kjv/mark/8/12) ; [Mark 9:19](../../../kjv/mark/9/19) ; [Mark 13:30](../../../kjv/mark/13/30) . See note on [Matthew 11:16](../../../kjv/matthew/11/16) .
**him also.** The "also" must be after 'the Son of man", not after "him",
**cometh** = may have come.
**Father** . See App-98 .

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