---
title: "Bullinger"
description: "time = season.  corn = cornfields.  the Pharisees. See App-120 .  Have ye not read. ? This question was asked by the Lord on six different occasions, and"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/bullingers-companion-bible-notes/matthew/12"
---

**time** = season.
**corn** = cornfields.

**the Pharisees.** See App-120 .

**Have ye not read. ?** This question was asked by the Lord on six different occasions, and referred to seven different books of the O.T., and to ten distinct passages. See App-143 .
**what David did.** Reference to [1 Samuel 21:6](../../../kjv/1-samuel/21/6) . App-117 .

**into.** Greek. *eis.* App-104 .
**the house of God:** i.e. the tabernacle.
**the shew bread.** See [Exodus 25:30](../../../kjv/exodus/25/30) . [Leviticus 24:5-8](../../../kjv/leviticus/24/5-8) .
**which was . . . but only, &c.** See [Leviticus 24:9](../../../kjv/leviticus/24/9) .

**in the law.** See note on [Matthew 5:17](../../../kjv/matthew/5/17) . Compare [Numbers 28:9](../../../kjv/numbers/28/9) , [Numbers 28:10](../../../kjv/numbers/28/10) and App-143 .
**the sabbath.** ([Numbers 28:9](../../../kjv/numbers/28/9) , [Numbers 28:10](../../../kjv/numbers/28/10) . Compare [Nehemiah 13:17](../../../kjv/nehemiah/13/17) . [Ezekiel 24:21](../../../kjv/ezekiel/24/21) . Joh 7:22 , [John 7:23](../../../kjv/john/7/23) .) There were more sacrifices on the sabbath than on any other day.
**profane.** Our Eng. word "profane" = far from the temple. The Greek word here = to trample down and thus treat as common. Compare [Acts 24:6](../../../kjv/acts/24/6) .
**blameless** = guiltless, as in [Matthew 12:7](../../../kjv/matthew/12/7) . Greek. *anaitios.* Occurs only here and [Matthew 12:7](../../../kjv/matthew/12/7) .

**in this place** = here.
**greater than the temple.** Compare [Matthew 12:41](../../../kjv/matthew/12/41) , a greater prophet; and [Matthew 12:42](../../../kjv/matthew/12/42) , a greater king; who can be only God Himself.

**if, &c.** Implying that it was not the fact. See App-118 . Not the same condition as in verses: [Matthew 12:11](../../../kjv/matthew/12/11) , [Matthew 12:26](../../../kjv/matthew/12/26) , [Matthew 12:27](../../../kjv/matthew/12/27) , [Matthew 11:28](../../../kjv/matthew/11/28) .
**had known** = were aware of. Gr *. ginosko.* .
**meaneth** = is.
**I will** = I desire. Greek. *thelo.* App-102 . Quoted from [Hosea 6:6](../../../kjv/hosea/6/6) .
**mercy** = lovingkindness, or grace.
**guiltless.** Greek. *anaitios.* See note on blameless, [Matthew 12:5](../../../kjv/matthew/12/5) .

**the Son of man.** See App-98 .
**even.** All the texts omit this word.
**of the sabbath.** As the Son of man. Compare [Matthew 12:6](../../../kjv/matthew/12/6) , Lord of the Temple as the Son of God.

**their.** Probably inhabitants of Tiberias. For, in [Mark 3:6](../../../kjv/mark/3/6) , the Pharisees conferred with the Herodians, so that the Lord was in Herod's jurisdiction.
**synagogue.** See App-120 .

**man.** Greek. *anthropos.* App-123 .
**on the sabbath days.** This was the first of seven miracles wrought on the sabbath. See [Mark 1:21-31](../../../kjv/mark/1/21-31) .[Luke 13:11](../../../kjv/luke/13/11) ; [2 John 1:5](../../../kjv/2-john/1/5); [2 John 1:5](../../../kjv/2-john/1/5) :8 , [John 5:9](../../../kjv/john/5/9) ; [John 9:14](../../../kjv/john/9/14) .
**that** = in order that.

**And** = But.
**among** = of. Greek. *ek.*
**if . . . ?** The condition is hypothetical.

**How much?** Figure of speech *Erotesis,* for emphasis. App-6 .
**well:** i.e. a good deed.

**other.** Greek. *allos* . App-124 .

**Then** = But.
**held a council.** Occurs only in [Matthew 22:15](../../../kjv/matthew/22/15) ; [Matthew 27:1](../../../kjv/matthew/27/1) , [Matthew 27:7](../../../kjv/matthew/27/7) ; [Matthew 28:12](../../../kjv/matthew/28/12) .[Mark 3:6](../../../kjv/mark/3/6) ; [Mark 15:1](../../../kjv/mark/15/1) .

**from thence** = thence, as in [Matthew 12:9](../../../kjv/matthew/12/9) .

**known** = publicly known. Greek. *phaneros.* Compare App-106 .

**That** = To the end that.
**spoken.** As well as written.
**by** = by means of. Greek. *dia.*
**Esaias** = Isaiah ( App-79 ). Quoted from [Isaiah 42:1-4](../../../kjv/isaiah/42/1-4) . See App-107 . From the Hebrew direct; but the last clause differs, because the Holy Spirit is recording the act of *fulfillment,* and varying it by way of Divine comment.

**Behold, &c.** Quoted from [Isaiah 41:8](../../../kjv/isaiah/41/8) ; [Isaiah 42:1](../../../kjv/isaiah/42/1) . See App-107 .
**Servant.** Greek. *pais.* See App-108 .
**Chosen.** Greek. *hairetizo.* Occurs only here.
**in.** Greek. *eis* ( App-104 .); but L A WH omit. Tr. reads *en* ( App-104 .)
**My soul** = I (emph.) Hebrew. *nephesh.* App-9 . Greek. *psuche.* App-110 .
**is well pleased** = hath found delight.
**spirit.** See App-101 .
**upon.** Greek. *epi* . App-104 .
**shew** = declare.
**Gentiles** = nations.

**strive** = contend. Greek. *erizo.* Occurs only here.
**Cry** = make outcry or clamour.

**O smoking.** Greek. *tuphoomai.* Occurs only here. [1 Timothy 3:6](../../../kjv/1-timothy/3/6) ; [1 Timothy 6:4](../../../kjv/1-timothy/6/4) . [2 Timothy 3:4](../../../kjv/2-timothy/3/4) .
**send forth** = bring forth (what was before hidden), as in [Matthew 12:35](../../../kjv/matthew/12/35) with [Matthew 13:52](../../../kjv/matthew/13/52) . Compare [Deuteronomy 32:34](../../../kjv/deuteronomy/32/34) .

**in.** All texts omit this, and read "on".
**His name.** A Hebraism. See note on [Psalms 20:1](../../../kjv/psalms/20/1) .
**trust** = hope. Compare [Isaiah 41:8](../../../kjv/isaiah/41/8) ; [Isaiah 42:1](../../../kjv/isaiah/42/1) . One of eighteen passages where "trust" should be thus rendered.

**one possessed with a devil** = a demoniac. Greek. *daimonizomai.*
**insomuch that** = so that.

**people** = multitude.
**Is not This . . . ?** The 1611 edition of the Authorized Version reads "Is This? " = May not This be? Since 1638 it reads "Is not This".
**the son of David.** The third of nine occurrences of this Messianic title in Matthew. See App-98 .

**Pharisees.** See App-120 .
**This fellow** = this [man]. Not emphatic.
**devils** = demons.
**but** = except.
**by** = in [the power of]. Greek. *en* .
**Beelzebub.** See note on [Matthew 10:25](../../../kjv/matthew/10/25) .

**Jesus** = He. All texts omit "Jesus" here.
**shall** = will.

**children** = sons: i.e. disciples. The Pharisees believed in and practiced exorcism. See Josephus ( *Antiquities* viii. 2-5), and compare [Acts 19:13](../../../kjv/acts/19/13) .
**therefore** = on account of this. Greek. *dia touto.* App-104 .

**the Spirit** . There is no Art. Greek. *pneuma.* ( App-101 .) = by God's *pneuma,* put for Divine power. In [Luke 11:20](../../../kjv/luke/11/20) God's "finger" put for the power exercised by it by Figure of speech *Metonymy* (of Cause). So in [Exodus 8:19](../../../kjv/exodus/8/19) .
**then** = it follows that.
**the kingdom of God.** The second of five occurrences in Matthew. See note on [Matthew 6:33](../../../kjv/matthew/6/33) and App-114 .

**strong man's** = the strong [one's].
**spoil** = plunder.

**Wherefore** = On this account. Greek. *dia touto,* same as "therefore", [Matthew 12:27](../../../kjv/matthew/12/27) .
**blasphemy** = impious or evil speaking.
**against the Holy Ghost** = [concerning] the Spirit. Greek. *pneuma* with Art. See App-101 .

**the Holy Ghost** = the Spirit, the Holy [Spirit], emph. App-101 .
**world** = age, age-time, or dispensation. Greek. *aion.* App-129 . It must refer to one age-time in contradistinction to another, called "the coming age". Compare [Hebrews 1:2](../../../kjv/hebrews/1/2) and see note on [Hebrews 11:3](../../../kjv/hebrews/11/3) .
**the world to come** = [the age] about to be. App-129 .

**his** = its.
**is known** = getteth known. Greek. *ginosko.* App-132 .
**by** = from. Greek. *ek.*

**generation** = offspring or brood. Compare [Matthew 3:7](../../../kjv/matthew/3/7) ; [Matthew 23:33](../../../kjv/matthew/23/33) .
**evil.** See App-128 .
**out of.** Greek. *ek* .
**abundance:** or overflow.

**A** = The.
**treasure** = treasury.
**the heart.** All the texts omit "the heart".
**an** = the.

**idle** = careless or useless. Compare [Matthew 20:3](../../../kjv/matthew/20/3) . [1 Timothy 5:13](../../../kjv/1-timothy/5/13) .[Titus 1:12](../../../kjv/titus/1/12) .
**word** = saying. Not the same as in [Matthew 12:37](../../../kjv/matthew/12/37) .
**that** = which.
**give account thereof** = suffer its consequences. A Hebraism.
**thereof** = concerning ( App-104 .) it.

**words.** Greek plural of *logos.* Not the same as in [Matthew 12:36](../../../kjv/matthew/12/36) . See note on [Mark 9:32](../../../kjv/mark/9/32) . "Words" are reckoned as "deeds" ([2 Corinthians 5:10](../../../kjv/2-corinthians/5/10) ). See App-121 .

**Master** = Teacher. See App-98 . [Matthew 12:1](../../../kjv/matthew/12/1) .
**would** = desire. Greek. *thelo.* App-102 .
**see** = to see. Greek. *eidon.*
**a sign.** The first of *six* "signs" asked for. Compare [Matthew 16:1](../../../kjv/matthew/16/1) ; [Matthew 24:3](../../../kjv/matthew/24/3) .[Luke 11:16](../../../kjv/luke/11/16) . [John 2:18](../../../kjv/john/2/18) ; [John 6:30](../../../kjv/john/6/30) .
**from.** Greek. *apo.*

**adulterous.** Spiritually. See [Jeremiah 3:9](../../../kjv/jeremiah/3/9) . [Ezekiel 23:37](../../../kjv/ezekiel/23/37) , &c
**generation.** Greek. *genea.* Not the same as in [Matthew 12:34](../../../kjv/matthew/12/34) . See note on [Matthew 11:16](../../../kjv/matthew/11/16) .
**seeketh:** or, is for ever seeking.
**Jonas** = Jonah. See App-117 .

**as** = just as. The Lord was dead, therefore Jonah must have been. Nothing is said about his being "preserved alive". That "sign" would have had no relation to what is here *signified.* See notes on Jonah.
**three nights.** Apart from these words, "three days" might mean any portion of a day. But "three nights" forbids this interpretation. See App-144 and App-156 . Quoted from [Jonah 1:17](../../../kjv/jonah/1/17) .
**the whale's.** Greek. *ketos.* Occ only here. There is nothing about "a whale" either in the Hebrew of Jonah ([Matthew 1:17](../../../kjv/matthew/1/17) ) or in the Greek here. The "great fish" was specially "prepared" by its Creator. See [Jonah 1:17](../../../kjv/jonah/1/17) .
**the heart of the earth** = in the earth: i.e. the sepulchre, or tomb, [Matthew 27:60](../../../kjv/matthew/27/60) . [Mark 15:46](../../../kjv/mark/15/46) . [Luke 23:53](../../../kjv/luke/23/53) . Joh 19:40 . [Acts 13:29](../../../kjv/acts/13/29) . It is the Figure of speech *Pleonasm* (a Hebraism), App-6 , = the midst, or "in". See [Exodus 15:8](../../../kjv/exodus/15/8) . [Psalms 46:2](../../../kjv/psalms/46/2) . [2 Samuel 18:14](../../../kjv/2-samuel/18/14) .[Deuteronomy 4:11](../../../kjv/deuteronomy/4/11) . In any case it is not "the centre", any more than the heart is in the centre of the body, instead of near the top. We are to conclude that the Lord establishes "the literal validity of the history of Jonah", inasmuch as He spoke "not His own words but only words of the Father" (see [John 7:16](../../../kjv/john/7/16) ; [John 8:28](../../../kjv/john/8/28) , [John 8:46](../../../kjv/john/8/46) , [John 8:47](../../../kjv/john/8/47) ; [John 12:49](../../../kjv/john/12/49) ; [John 14:10](../../../kjv/john/14/10) , [John 14:24](../../../kjv/john/14/24) ; [John 17:8](../../../kjv/john/17/8) ); so that the assertions of modern critics are perilously near blasphemy against God Himself
**earth.** Greek. *ge.* App-129 .

**men.** Greek No Art., plural of *aner.* App-123 .
**rise** = stand up. Not the same word as in [Matthew 12:42](../../../kjv/matthew/12/42) .
**judgment** = the judgment, as in [Matthew 12:42](../../../kjv/matthew/12/42) . Compare [Psalms 1:5](../../../kjv/psalms/1/5) .
**repented.** The last reference to repentance in Matthew. See App-111 .
**preaching** = proclamation. Compare App-121 .
**greater.** See note on [Matthew 12:6](../../../kjv/matthew/12/6) .

**The queen** = A queen.
**rise up.** In resurrection. Not the same word as "rise" in [Matthew 12:41](../../../kjv/matthew/12/41) .
**she came.** See [1 Kings 10:1](../../../kjv/1-kings/10/1) , &c.
**from** = Out of

**When** = But when. Introducing the allegory.
**the** = an. The Art. being inclusive and hypothetic as "a man", which also has the Art. and is rendered "a".
**spirit.** Greek. *pneuma.* See App-101 .
**is gone out.** If of its own accord, it have gone out, it returns ([Matthew 12:44](../../../kjv/matthew/12/44) ). But not when it is "bound" and cast out, as in [Matthew 12:29](../../../kjv/matthew/12/29) .
**out of** = away from (Greek. *apo.* App-104 .) temporarily, as at the proclamation of John.
**a** = the.
**he** = it.
**walketh.** = roameth. Compare [Acts 8:4](../../../kjv/acts/8/4) .
**dry** = waterless: i.e. where no human beings. are.
**findeth none** = findeth [it] not; has no respite. Greek. *ou,* as in [Matthew 12:2](../../../kjv/matthew/12/2) .

**from whence** = whence.
**garnished** = decorated.

**himself** = itself.
**more wicked.** Showing that there are degrees of wickedness among spirits and demons. See [Matthew 17:21](../../../kjv/matthew/17/21) .[Acts 16:16](../../../kjv/acts/16/16) , [Acts 16:17](../../../kjv/acts/16/17) , &c.
**the last state.** See [Daniel 9:27](../../../kjv/daniel/9/27) ; [Daniel 11:21](../../../kjv/daniel/11/21) , [Daniel 11:23](../../../kjv/daniel/11/23) , &c. [Revelation 13](../../../kjv/revelation/13) ; and compare [John 5:43](../../../kjv/john/5/43) .
**is** = becometh.
**also . . . generation** = generation also.
**this** = this [present].
**wicked.** Greek. *poneros.* App-128 .
**wicked generation.** See notes on [Matthew 11:16](../../../kjv/matthew/11/16) ; [Matthew 23:25](../../../kjv/matthew/23/25) ; [Matthew 24:34](../../../kjv/matthew/24/34) .[Mark 13:30](../../../kjv/mark/13/30) . [Luke 21:32](../../../kjv/luke/21/32) .[Acts 2:40](../../../kjv/acts/2/40) .

**talked** = was talking.
**people** = multitudes.
**stood** = were standing.
**desiring to speak** = seeking to speak. Their *avowed* purpose. But in [Mark 3:21](../../../kjv/mark/3/21) , [Mark 3:31](../../../kjv/mark/3/31) their *real* purpose was to "lay hold on Him", and the reason is given: "for they said ' He is beside Himself '". This accounts for the Lord's answer.

**stand without** = are standing without. The reason for not going in is obvious.

**stretched forth His hand toward** = He pointed to.

**whosoever.** Figure of speech *Synecdoche* (of Genus), App-6 , denned by obedience, and made an hypothesis by the particle " *an* ".
**do** = have done.
**heaven** = [the] heavens. Plural, because there is no contrast with the "earth". See note on [Matthew 6:9](../../../kjv/matthew/6/9) , [Matthew 6:10](../../../kjv/matthew/6/10) .
**the same** = he.

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