---
title: "Bullinger"
description: "against. Greek.  kata. App-104 .  Jesus. App-98 .  to put Him, &c. = so that they might put Him, &c.  which had betrayed Him = that delivered Him"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/bullingers-companion-bible-notes/matthew/27"
---

**against.** Greek. *kata.* App-104 .
**Jesus.** App-98 .
**to put Him, &c.** = so that they might put Him, &c.

**which had betrayed Him** = that delivered Him up.
**repented himself.** Greek. *matamelomai* . App-111 .
**the thirty pieces, &c.** Compare [Matthew 26:15](../../../kjv/matthew/26/15) .

**sinned.** App-128 . Literally "I sinned".
**the innocent.** (No Art.) The innocence of the Lord affirmed by six witnesses, three in Matthew and three in Luk_:1 . Judas ([Matthew 27:4](../../../kjv/matthew/27/4) );
2. Pilate ([Matthew 27:24](../../../kjv/matthew/27/24) );
3. Pilate's wife ([Matthew 27:19](../../../kjv/matthew/27/19) );
4. Herod ([Luke 23:15](../../../kjv/luke/23/15) );
5. the malefactor ([Luke 23:41](../../../kjv/luke/23/41) );
6. the Roman centurion ([Luke 23:47](../../../kjv/luke/23/47) ).
**innocent.** Greek. *athoos.* Occurs only here, and [Matthew 27:24](../../../kjv/matthew/27/24) .
**blood.** Put by Figure of speech *Synecdoche* (of the Part), App-6 , for the whole person, with a latent reference to [Matthew 27:6](../../../kjv/matthew/27/6) . Compare verses: [Matthew 24:25](../../../kjv/matthew/24/25) .[Psalms 94:21](../../../kjv/psalms/94/21) .[Proverbs 1:11](../../../kjv/proverbs/1/11) .
**What . . . &c.** Ignoring both the Lord's innocence and Judas's guilt. see thou to that = thou wilt see [to it]. see. App-133 .

**in.** Greek. *en* . App-104 . But all the texts read *eis* = into (vi) the Sanctuary, over the barrier *into* the Sanctuary.
**Temple** = the Sanctuary. Greek. *naos.* See note on [Matthew 23:16](../../../kjv/matthew/23/16) .
**hanged himself.** Greek. *apagchomai* . Occurs only here. [Acts 1:18](../../../kjv/acts/1/18) describes what took place, in consequence, afterward. He must have been hanging before he could "fall forward". See note there. Greek. *apagcho.* Occurs only here ([Matthew 27:5](../../../kjv/matthew/27/5) ) in N.T. Septuagint for *hanak.* [2 Samuel 17:23](../../../kjv/2-samuel/17/23) , only of Ahithophel, the type of Judas ([Psalms 55:14](../../../kjv/psalms/55/14) , [Psalms 55:15](../../../kjv/psalms/55/15) ). See note on [Acts 1:18](../../../kjv/acts/1/18) .

**because** = since.

**bought** = purchased with money in the market. In [Acts 1:18](../../../kjv/acts/1/18) , the word is not *agorazo,* as here, but *ktaomai =* acquired as a possession by purchase. [Acts 1:18](../../../kjv/acts/1/18) refers to quite another transaction. See App-161 . There is no "discrepancy" except that which is created by inattention to the Greek words used.
**with** = out of. Greek. *ek.* App-104 .
**field.** Greek. *agros,* not *chorion =* a small holding, as in [Acts 1:18](../../../kjv/acts/1/18) .
**to bury strangers in** = for (Greek. *eis.* App-104 .) a burying ground (Greek. *taphe.* Occurs only here) for foreigners.

**spoken.** Not "written", either by Jeremiah or Zechariah, but "spoken" by Jeremiah. Greek. *to rhethen,* not *ho gegraptai.* See App-161 .
**by** = by means of, or by [the mouth of]. Greek. *dia.* App-104 .[Matthew 27:1](../../../kjv/matthew/27/1) .
**Jeremy** = Jeremiah. of = from. Greek. *apo.* App-104 .
**children** = sons. App-108 .

**as** = according to what. Greek. *katha.* Occurs only here.
**appointed.** Greek. *suntasso.* Occurs only in Matthew (here and [Matthew 26:19](../../../kjv/matthew/26/19) ).

**Thou sayest** = Thou thy self sayest [it]. A Hebraism.

**of** = by. Greek. *hupo.* App-104 . Not the same as in verses: [Matthew 27:9](../../../kjv/matthew/27/9) , [Matthew 27:21](../../../kjv/matthew/27/21) .
**nothing.** Note the occasions of the Lord's silence and speech.

**never** = not one.
**word.** Greek. *rhema.* See note on [Mark 9:32](../../../kjv/mark/9/32) .

**people** = crowd.
**would.** Greek. *thelo* . App-102 .

**Barabbas.** Aramaic. See App-94 .

**will** = choose. App-102 .
**Christ** = Messiah. App-98 .

**knew** = was aware. Greek. *oida.*
**for** = on account of. Greek. *dia.*

**on** = upon. Greek. *epi.* App-104 . Not the same as in [Matthew 25:30](../../../kjv/matthew/25/30) .
**unto.** Greek. *pros.* App-104 . Not the same word as in verses: [Matthew 27:27](../../../kjv/matthew/27/27) , [Matthew 27:33](../../../kjv/matthew/27/33) ; but same as in [Matthew 27:62](../../../kjv/matthew/27/62) .
**I have suffered** = I suffered.
**a dream.** Greek. *onar.* See note on [Matthew 1:20](../../../kjv/matthew/1/20) .
**because of.** Greek. *dia.*

**persuaded.** See App-150 .
**multitude** = crowds.
**ask** = ask for (themselves).

**crucified.** See App-162 .

**evil.** Greek. *kakos.* App-128 .
**cried** = kept crying

**Was made** = arose, or was brewing.
**washed.** Greek. *aponipto* . Occurs only here. See App-136 .
**innocent** = guiltless.
**of** = from. Greek. *apo.* App-104 . Same as in verses: [Matthew 27:9](../../../kjv/matthew/27/9) , [Matthew 27:57](../../../kjv/matthew/27/57) . Not the same as in verses: [Matthew 27:12](../../../kjv/matthew/27/12) , [Matthew 27:29](../../../kjv/matthew/27/29) , [Matthew 27:48](../../../kjv/matthew/27/48) .
**blood.** Put by Figure of speech *Synecdoche* (of Species), App-6 , for murder, as in [Matthew 23:35](../../../kjv/matthew/23/35) .[Deuteronomy 19:12](../../../kjv/deuteronomy/19/12) .[Psalms 9:12](../../../kjv/psalms/9/12) .[Hosea 1:4](../../../kjv/hosea/1/4) .
**Person** = [One].
**see ye** = ye will see. Greek. *opsomai.* App-133 .

**on.** Greek. *epi* . App-104 . Not the same as verses: [Matthew 27:19](../../../kjv/matthew/27/19) , [Matthew 27:30](../../../kjv/matthew/27/30) .
**children** = offspring. Greek. Plural of *teknon.* App-108 .

**scourged.** Greek. *phragelloo.* Occurs only here, and [Mark 15:15](../../../kjv/mark/15/15) .
**delivered Him** = handed Him over.

**common hall** = Praetorium. In [Mark 15:16](../../../kjv/mark/15/16) it is called the *aule,* or open courtyard (compare [Matthew 26:3](../../../kjv/matthew/26/3) ). In [John 18:28](../../../kjv/john/18/28) , [John 18:33](../../../kjv/john/18/33) ; [John 19:9](../../../kjv/john/19/9) , it is Pilate's house, within the *aule.*
**unto** = against. Greek. *epi* . App-104 . Not the same as in verses: [Matthew 27:19](../../../kjv/matthew/27/19) , [Matthew 27:33](../../../kjv/matthew/27/33) , [Matthew 27:45](../../../kjv/matthew/27/45) , Mat 19:62 .
**band.** Render "cohort" and omit "of soldiers". The cohort contained about 600 men.

**scarlet** = purple.
**robe.** Greek. *chlamus.* Occurs only here, and [Matthew 27:31](../../../kjv/matthew/27/31) .

**crown.** Greek. *Stephanos* (used by kings and victors); not *diadema,* as in [Revelation 12:3](../../../kjv/revelation/12/3) ; [Revelation 13:1](../../../kjv/revelation/13/1) ; [Revelation 19:12](../../../kjv/revelation/19/12) .
**upon.** Greek. *epi.* App-104 .
**in.** Greek. *epi.* App-104 . But all the texts read *in* (as in verses: [Matthew 27:27](../../../kjv/matthew/27/27) , [Matthew 27:5](../../../kjv/matthew/27/5) , [Matthew 27:60](../../../kjv/matthew/27/60) ).
**mocked Him:** as foretold by Him in [Matthew 20:17-19](../../../kjv/matthew/20/17-19) , but they were only ignorantly fulfilling His own word, as well as the Father's purpose.
**Hail. !** Compare [Matthew 28:9](../../../kjv/matthew/28/9) .

**upon** = at. Greek. *eis.* App-104 .
**smote** = kept heating.
**on.** Greek. *eis.* Same word as "upon", [Matthew 27:30](../../../kjv/matthew/27/30) .

**to** = for to. Greek. *eis* (with Inf.) App-104 .

**him** = this [man].
**compelled.** See note on [Matthew 5:41](../../../kjv/matthew/5/41) .

**unto.** Greek. *eis.* App-104 . Not the same word as in verses: [Matthew 27:19](../../../kjv/matthew/27/19) , [Matthew 27:27](../../../kjv/matthew/27/27) , [Matthew 27:45](../../../kjv/matthew/27/45) , Mat 19:62 .
**Golgotha.** An Aramaic word, from the Hebrew *Gulgoleth* (see App-94 .[Judges 9:53](../../../kjv/judges/9/53); [Judges 9:53](../../../kjv/judges/9/53) . [2 Kings 9:35](../../../kjv/2-kings/9/35) ). Nothing is said about a "green hill". But an elevation, which we speak of as being a "head", "shoulder", or "neck". The Latin is *calvaria = a* skull. Hence Eng. Calvary.

**They gave Him . . . drink.** Note the five occasions on which this was done; and observe the accuracy of what is said, instead of creating "discrepancies":
1. On the way to Golgotha ([Mark 15:23](../../../kjv/mark/15/23) = were offering, Imperfect Tense), He did not drink.
2. When they arrived there ([Matthew 27:33](../../../kjv/matthew/27/33) ), He tasted it, but would not drink.
3. Later, by the soldiers after He was on the cross ([Luke 23:36](../../../kjv/luke/23/36) ), probably at their own meal.
4. Later still, a proposal made by some and checked by others, but afterward carried out ([Matthew 27:48](../../../kjv/matthew/27/48) ).
5. The last about the ninth hour, in response to the Lord's call ([John 19:29](../../../kjv/john/19/29) ).
**vinegar.** In the first case, it was wine (Greek. *oinon)* drugged with myrrh (see [Mark 15:22](../../../kjv/mark/15/22) , [Mark 15:23](../../../kjv/mark/15/23) ). 2. In the second case, it was "vinegar (Greek. *oxos)* mingled with gall" (Greek. *chole)* ([Matthew 27:33](../../../kjv/matthew/27/33) ). 3. In the third case, it was "sour wine" (Greek. *oxos)* , ([Luke 23:36](../../../kjv/luke/23/36) ). 4. In the fourth case it was also "sour wine" (Greek. *oxoa),* ([Matthew 27:48](../../../kjv/matthew/27/48) , as in [Matthew 27:34](../../../kjv/matthew/27/34) ). 5. In the fifth case it was the same (Greek. *oxoa)* , ([John 19:28](../../../kjv/john/19/28) ). These then were the *five* occasions and the three kinds of drink.
**tasted.** See notes above. He would not. Greek. *thelo.*

**ported His garments.** This fulfilled [Psalms 22:18](../../../kjv/psalms/22/18) ; and marks a fixed point in the series of events, which determines the time of others.

**watched** = were keeping.
**guard over.** (Note the Imperf. Tense.)

**set up over His head.** This is not therefore the inscription written by Pilate and put upon the cross before it left Pilate's presence ([John 19:19](../../../kjv/john/19/19) ); this was brought after the dividing of the garments; and was probably the result of the discussion of [John 19:21](../../../kjv/john/19/21) , [John 19:22](../../../kjv/john/19/22) . See App-163 .
**over.** Greek. *epano* = up over. See note "upon", [Matthew 28:2](../../../kjv/matthew/28/2) .
**THIS, &c.** For these capital letters see App-48 .

**Then.** After the parting of the garments. See App-163 .
**two thieves** = two robbers. Greek. *lestia.* Therefore not the two "malefactors" (Greek. *kakourgoi)* of [Luke 23:32](../../../kjv/luke/23/32) , who "were led with Him to be put to death", and came to Calvary and were crucified with Him ([Luke 23:33](../../../kjv/luke/23/33) ). These two "robbers" were brought later. Note the word "Then" ([Matthew 27:38](../../../kjv/matthew/27/38) ). See App-164 .
**with** = together with: i.e. in conjunction (not association). Greek. *sun.* App-104 .
**one on, &c.** See App-164 .

**passed** = were passing. Another indication that it was not the Passover day. See App-166 .

**Thou that, &c.** Perverting the Lord's words ([John 2:19](../../../kjv/john/2/19) ). Compare [Matthew 6:18](../../../kjv/matthew/6/18) .
**the Son of God.** App-98 .
**from** = off. Greek. *apo.* App-104 . Same as in *w.* 42, 45, 55, 64.

**also the chief priests** = the chief priests also.
**said** = kept saying.

**He saved.** Note the Alternation here, in the Greek. In Eng. it is an *Introversion.* j | Others k | He saved *j* | Himself *k* | He cannot save.
**others.** App-124 .
**cannot** = is not (Greek. *ou,* as in [Matthew 27:6](../../../kjv/matthew/27/6) ) able to.
**If he be, &c.** The condition is assumed. See App-118 . All the texts omit "if", and read "he is" (in irony).

**trusted.** See App-150 . Quoted from [Psalms 22:8](../../../kjv/psalms/22/8) .
**if He will.** The condition assumed, as in [Matthew 27:42](../../../kjv/matthew/27/42) . Compare [Psalms 18:19](../../../kjv/psalms/18/19) ; [Psalms 41:11](../../../kjv/psalms/41/11) .

**cast . . . teeth** = kept reviling Him. *Both* the robbers reviled; but only *one* of the malefactors ([Luke 23:39](../../../kjv/luke/23/39) , [Luke 23:40](../../../kjv/luke/23/40) ). See App-164 .

**the sixth hour.** Noon. See App-165 .
**there was darkness.** No human eyes must gaze on the Lord's last hours.
**land.** Greek. *ge.* App-109 .
**unto** = until. See App-165 .
**the ninth hour.** 3pm. See App-165 .

**about.** Greek. *peri.* App-104 . Eli, Eli, lama sabachtnani. The English transliteration of the Greek, which is the Greek transliteration of the Aram, ' *eli* , ' *eli* , *lamah 'azabhani.* The whole expression is Aramaic. See App-94 . Words not reported in Luke or John. Quoted from [Psalms 22:1](../../../kjv/psalms/22/1) . See the notes there. Thus, with the Lord's last breath He gives Divine authority to the O.T. See App-117 . Note the "seven words" from the cross: (1) [Luke 23:34](../../../kjv/luke/23/34) ; (2) [Luke 23:43](../../../kjv/luke/23/43) ; (3) [John 19:26](../../../kjv/john/19/26) , [John 19:27](../../../kjv/john/19/27) ; (4) [Matthew 27:46](../../../kjv/matthew/27/46) ; (5) [John 19:28](../../../kjv/john/19/28) ; (6) [John 19:30](../../../kjv/john/19/30) ; (7) [Luke 23:46](../../../kjv/luke/23/46) .

**Elias.** Greek for Elijah. Mistaken by the hearers for the Hebrew (or Aramaic) *'eliy-yah.*

**vinegar.** Greek. *oxos.* See notes on [Matthew 27:34](../../../kjv/matthew/27/34) .
**gave** = was offering.

**will come** = is coming. Reference to Mai. [Matthew 4:5](../../../kjv/matthew/4/5) .

**ghost** = spirit. Greek. *pneuma.* See App-101 .

**behold.** Figure of speech *Asterismos.* App-6 .
**the veil.** Greek. *katapetasma* = that which is spread out downward, or that which hangs down. Septuagint for Hebrew. *masak,* ([Exodus 26:37](../../../kjv/exodus/26/37) ; [Exodus 35:12](../../../kjv/exodus/35/12) ; [Exodus 40:5](../../../kjv/exodus/40/5) ). Occ only here; [Mark 15:38](../../../kjv/mark/15/38) . [Luke 23:45](../../../kjv/luke/23/45) .[Hebrews 6:19](../../../kjv/hebrews/6/19) ; [Hebrews 9:3](../../../kjv/hebrews/9/3) ; [Hebrews 10:20](../../../kjv/hebrews/10/20) . Not the same word as in [1 Corinthians 11:15](../../../kjv/1-corinthians/11/15) , or as in [2 Corinthians 3:13-16](../../../kjv/2-corinthians/3/13-16) ([Exodus 34:33](../../../kjv/exodus/34/33) , &c).
**in** = into. Greek. *eis.* Not the same word as in verses: [Matthew 27:5](../../../kjv/matthew/27/5) , [Matthew 27:19](../../../kjv/matthew/27/19) , [Matthew 27:29](../../../kjv/matthew/27/29) , [Matthew 5:40](../../../kjv/matthew/5/40) , [Matthew 5:43](../../../kjv/matthew/5/43) , Mat 5:59 , Mat 5:60 .
**from the top** = from above, as in [Luke 1:3](../../../kjv/luke/1/3) . See note there. Greek. *anothen.* First of thirteen occurrences.
**and.** Note the Figure of speech *Polysyndeton* in verses: [Matthew 27:51-53](../../../kjv/matthew/27/51-53) .
**rent** = were rent.

**graves** = tombs.
**arose** = were waked. All the texts read "were raised". Is this the resurrection referred to in [Romans 1:3](../../../kjv/romans/1/3) ? See notes there. Greek. *egersis =* awaking rousing up, or arising. Occurs only here. Compare [John 12:24](../../../kjv/john/12/24) . They thus fulfilled the Lord's word in [John 5:25](../../../kjv/john/5/25) .

**out of.** Greek. *ek.*
**after.** Gr *. meta.* App-104 .
**resurrection** = arising He rose: they were raised.
**the holy city.** See note on [Matthew 4:5](../../../kjv/matthew/4/5) .
**appeared:** privately. Greek. *emphanizo.* See App-106 .

**saw** = having seen.

**beholding.** Greek. *theoreo.* App-133 .
**afar off** = from (Greek. *apo.* App-104 .) afar.
**which** = who *:* i.e. such as.
**Galilee.** App-169 .

**which.** Denoting a class: referring to [Matthew 27:55](../../../kjv/matthew/27/55) .
**Zebedee's.** See note on [Matthew 4:21](../../../kjv/matthew/4/21) .

**also himself** = himself also.
**was, &c.** = had been discipled to Jesus.

**He** = This [man]. The Lord was thus buried by two secret disciples. See [John 19:38](../../../kjv/john/19/38) , [John 19:39](../../../kjv/john/19/39) . Compare [Mark 15:42](../../../kjv/mark/15/42) , [Mark 15:43](../../../kjv/mark/15/43) .[Luke 23:50-53](../../../kjv/luke/23/50-53) .
**delivered** = given up. Compare [Matthew 18:25-34](../../../kjv/matthew/18/25-34) .

**laid it.** See note on [Isaiah 53:9](../../../kjv/isaiah/53/9) .
**new** = Greek. *kainos.* See note on [Matthew 9:17](../../../kjv/matthew/9/17) ; [Matthew 26:28](../../../kjv/matthew/26/28) , [Matthew 26:29](../../../kjv/matthew/26/29) . Here = not newly hewn, but fresh; i.e. unused and as yet undefiled by any dead body.
**tomb** = monument. Greek. *mnemeion.*
**sepulchre** = tomb, as above. Not the same word as in [Matthew 27:61](../../../kjv/matthew/27/61) .
**departed.** When Joseph rolled the stone against the door he departed; when the angel rolled it away, he "sat upon it" ([Matthew 28:2](../../../kjv/matthew/28/2) ).

**Mary . . . Mary.** See App-100 .
**sepulchre.** Greek. *taphos* = burying-place. Not the same -word as in [Matthew 27:60](../../../kjv/matthew/27/60) .

**that followed.** This was the "high Sabbath" of [John 19:42](../../../kjv/john/19/42) , not the weekly Sabbath of [Matthew 28:1](../../../kjv/matthew/28/1) . See App-156 .
**the day of the preparation.** See App-156 and App-166 .

**Sir.** See App-98 .
**remember** = [have been] reminded.
**deceiver** = impostor.
**After three days.** They had heard the Lord say this in [Matthew 12:39](../../../kjv/matthew/12/39) , [Matthew 12:40](../../../kjv/matthew/12/40) . This is how they understood the "three days and three nights". See App-144 and App-166 ,; compare "after" in [Matthew 27:53](../../../kjv/matthew/27/53) .

**made sure** = secured.
**the third day.** See App-148 .
**the dead.** See App-139 .
**error** = deception.
**the first.** They do not say what the first was. It may be the crucifixion itself.

**Ye have.** Or, Ye may have.
**a watch** = a guard: the word being a transliteration of the Latin *custodia,* consisting of four soldiers ([Acts 12:4](../../../kjv/acts/12/4) ). See note there. Greek. *koustodia.* Occurs only in Matthew (here, and in [Matthew 28:11](../../../kjv/matthew/28/11) ).
**can** = know [how]. Greek. *oida.* App-132 .

**and setting a watch** = with (Greek. *meta,* as in verses: [Matthew 27:34](../../../kjv/matthew/27/34) , [Matthew 27:41](../../../kjv/matthew/27/41) , [Matthew 27:54](../../../kjv/matthew/27/54) . Not as in verses: [Matthew 27:7](../../../kjv/matthew/27/7) , [Matthew 27:38](../../../kjv/matthew/27/38) ) the watch: i.e. in the presence of the watch, leaving them to keep guard.

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