---
title: "Bullinger"
description: "not. Greek.  me. App-105 . Jewish proverb.  with what, &amp;c. Figure of speech  Paroemia . App-6 .  again. All the critical texts omit. App-94 .  behold"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/bullingers-companion-bible-notes/matthew/7"
---

**not.** Greek. *me.* App-105 . Jewish proverb.

**with what, &c.** Figure of speech *Paroemia* . App-6 .
**again.** All the critical texts omit. App-94 .

**beholdest.** See App-133 . This is in contrast with "considerest". Jewish proverb.
**mote.** Anglo-Saxon, *mot* = a particle of dust, something dry: i.e. any dry particle, as wood (splinter), chaff, or dust.
**brother's.** See note on [Matthew 5:22](../../../kjv/matthew/5/22) .
**considerest.** Greek. *katanoeo.* Stronger than "beholdest" above. See App-133 .
**beam.** Greek. *dokos.* Septuagint for Hebrew. *korah* in 2Ki 6:2 , [2 Kings 6:5](../../../kjv/2-kings/6/5) .

**out of** = from. Greek. *ap'o.* App-104 .

**dogs.** Note the *Introversion* here. g | dogs. h | swine. h | swine. g | dogs (and the dogs).
**they:** i.e. the swine. trample. All the critical texts read "shall trample upon".
**under** = with. Greek. *en.*
**and** = and [the dogs].
**turn again and** = having turned.

**Ask.** Greek. *aileo.* App-134 .
**it shall be opened.** This is never done in the East to this day. The one who knocks is always first questioned. L Tr. WH m. read "it is opened"

**if.** See App-118 .

**if he ask.** All read "if he shall ask".
**a fish** = a fish also.

**evil** = grudging, or harmful. See App-128 . Scripture thus challenges man, that is why man challenges it.
**heaven** = the heavens. See notes on [Matthew 6:9](../../../kjv/matthew/6/9) , [Matthew 6:10](../../../kjv/matthew/6/10) .
**good things.** Compare [Psalms 34:8-10](../../../kjv/psalms/34/8-10) ; [Psalms 84:11](../../../kjv/psalms/84/11) .[Luke 11:13](../../../kjv/luke/11/13) .[James 1:17](../../../kjv/james/1/17) .

**Therefore.** Summing up all that has been said in verses: [Matthew 7:1-11](../../../kjv/matthew/7/1-11) .
**would** = be willing. See App-102 .
**the law.** See note on [Matthew 5:17](../../../kjv/matthew/5/17) .

**Enter ye in, &c.** Repeated on a later occasion. [Luke 13:2](../../../kjv/luke/13/2) .
**at** = through, or by means of Greek. *dia.*
**strait** = narrow.
**wide.** Greek. *platus.* Occurs only here.
**broad** = extensive. Greek. *euruchoros.* Occurs only here. the way. For "the two ways", see [Deuteronomy 30:15](../../../kjv/deuteronomy/30/15) , [1 Kings 18:21](../../../kjv/1-kings/18/21) . 2Pe 2:2 , [2 Peter 2:15](../../../kjv/2-peter/2/15) .
**leadeth** = leads away.
**to** = unto. Greek. *ei* s.
**go** = enter in.
**thereat** = through. Greek. *dia.* App-104 .[Matthew 7:1](../../../kjv/matthew/7/1) .

**Because strait.** L Tr. R margin Syriac. Vulgate &c., and some fifty codices read "How strait".
**narrow** = straitened.
**unto.** Greek. *ei* s. Same as "to", [Matthew 7:14](../../../kjv/matthew/7/14) .
**life:** i.e. the life [eternal]. See note on [Leviticus 18:5](../../../kjv/leviticus/18/5) . App-170 .

**Beware** = Take heed, as in [Matthew 6:1](../../../kjv/matthew/6/1) .
**of** = from, or away from. Greek. *apo* : i.e. Beware [and keep] away from.

**Ye shall know.** Note the Figure of speech *Epanadiplosis* ( App-6 ). See [Matthew 7:20](../../../kjv/matthew/7/20) .
**know** = fully know and recognize. See App-132 .
**by** = from. Gr *apo.*
**Do men, &c.** Figure of speech *Erotesis* , for emphasis.

**Lord, Lord.** Note the Figure of speech *Epizeuxis* ( App-6 ), for emphasis.
**the kingdom of heaven.** See App-114 .
**heaven** = heavens. All the texts read "the heavens". See notes on [Matthew 6:9](../../../kjv/matthew/6/9) , [Matthew 6:10](../../../kjv/matthew/6/10) .
**will.** Greek. *thelema.* See App-102 .

**have** = did. Note the Figure of speech *Erotesis.*
**prophesied** = acted as spokesmen. See App-49 .
**in Thy name** = by or through Thy name. Note the Figure of speech *Anadiplosis.*
**devils** = demons.
**wonderful works.** Greek. *dunamis* (see App-172 .); in Septuagint in this sense only in [Job 37:16](../../../kjv/job/37/16) .

**knew** = got to know. Greek. *ginosko.* See App-132 .
**from** = away from. Greek. *apo.* App-104 .
**iniquity** = lawlessness. See App-128 .

**whosoever** = every one (as in [Matthew 7:26](../../../kjv/matthew/7/26) ). Figure of speech *Synecdoche* (of Genus), App-6 .
**sayings** = words. Greek plural of *logos.* See note on [Mark 9:32](../../../kjv/mark/9/32) .
**wise** = prudent.
**a** = the.
**rock** = rocky ground.

**And.** Note the Figure of speech *Polysyndeton* ( App-6 ), emphasizing each particular.
**the rain descended** = down came the rain. Greek. *broche.* Occurs only here. On the roof.
**floods.** At the foundation.
**winds.** At the sides.
**beat** = broke upon, dashed against (with great violence), as in [Luke 6:48](../../../kjv/luke/6/48) , in contrast with "beat" in [Matthew 7:27](../../../kjv/matthew/7/27) , which is a much weaker word.
**was** = had been.

**beat upon** = on the roof; stumbled against, merely impinged, or lightly struck, in contrast with [Matthew 7:25](../../../kjv/matthew/7/25) .
**fell** = *did* fall.

**ended.** This marks the end of the first period and subject of the Lord's ministry. See the Structure, p. 1315, and App-119 .
**people** = multitudes.
**doctrines** = teaching.

**taught** = was continually teaching.
**having authority:** i.e. possessing Divine authority. Greek. *exousia.* App-172 . In the current Hebrew literature of that time it denoted the Hebrew *mippi hagg burah* = from the mouth of God. See notes on [Matthew 26:64](../../../kjv/matthew/26/64) .[Mark 14:62](../../../kjv/mark/14/62) , and [Hebrews 1:3](../../../kjv/hebrews/1/3) .
**and not.** Note the Figure of speech *Pleonasm* ( App-6 ). Jewish teachers always referred to tradition, or to what some other teacher had said; and do so to this day.

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