---
title: "Bullinger"
description: "Title. A Psalm of David. See Title of 140.  LORD. Hebrew.  Jehovah. App-4 .  incense. Compare Exodus 30:7 . Revelation 8:3 , Revelation 8:4 .  sacrifice"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/bullingers-companion-bible-notes/psalms/141"
---

**Title. A Psalm of David.** See Title of 140.
**LORD.** Hebrew. *Jehovah.* App-4 .

**incense.** Compare [Exodus 30:7](../../../kjv/exodus/30/7) . [Revelation 8:3](../../../kjv/revelation/8/3) , [Revelation 8:4](../../../kjv/revelation/8/4) .
**sacrifice** = gift offering. App-43 .

**Set a watch** = Set a guard. Hebrew. *shamrah.* Same word as "keep", [Psalms 141:9](../../../kjv/psalms/141/9) Occurs only here.
**Keep** = keep in safety. Not the same word as in [Psalms 141:9](../../../kjv/psalms/141/9) .

**evil.** Hebrew. *ra'a'.* App-44 .
**wicked.** Hebrew. *rasha'.* App-44 .
**men.** Hebrew. *'ish* . App-14 .
**iniquity.** Hebrew. *'avert.* App-44 .
**eat:** i.e. partake of, or have fellowship with.
**dainties** = pleasant things. Compare [Psalms 141:6](../../../kjv/psalms/141/6) .

**the righteous** = a righteous one.
**an excellent oil** = oil for the head. This verse is said to be "extremely obscure" and "corrupt to a degree". The Figure of speech *Metalepsis* ( App-6 ) makes all clear; "head", being first used for *hair* , and then for the *whole person* by Figure of speech *Synecdoche* (of the Part). Hebrew = "as oil on the hair, I will not refuse it". Note the alternation of lines in this verse.
**yet.** Same root as "withal" in [Psalms 141:10](../../../kjv/psalms/141/10) .

**When.** Not in Hebrew text.
**judges** = rulers. Compare [2 Kings 9:33](../../../kjv/2-kings/9/33) .
**in stony places** = as by a rock; or, over a rock. Hebrew by the hands of a rock.
**They:** i.e. the people.
**words** = sayings. Hebrew. *'imrah.* App-73 .
**sweet.** Cognate with "dainties", [Psalms 141:4](../../../kjv/psalms/141/4) .

**Our bones.** Septuagint (Vatican B, and Alex. A by second hand), Syriac, Arabic, and Ethiop. read "their bones"
**the grave's.** Hebrew Sheol's. App-35 . Note the word "bones" in this connection.
**cutteth** = sliceth, as in [1 Samuel 30:12](../../../kjv/1-samuel/30/12) .[Song of Solomon 4:3](../../../kjv/song-of-solomon/4/3) ; [Song of Solomon 6:7](../../../kjv/song-of-solomon/6/7) (elsewhere rendered "piece" or "pieces"). Never means "ploweth", as in Revised Version.
**cleaveth.** As in [Ecclesiastes 10:9](../../../kjv/ecclesiastes/10/9) . [Zechariah 14:4](../../../kjv/zechariah/14/4) (compare [Genesis 22:3](../../../kjv/genesis/22/3) . [1 Samuel 6:14](../../../kjv/1-samuel/6/14) ).

**GOD the Lord.** Hebrew. *Jehovah.* Adonai. App-4 .
**is my trust** = have I sought refuge. Hebrew. *hasah.* App-69 .
**my soul** = me (emphatic). Hebrew. *nephesh.* App-13 .

**Keep.** Same root as "watch"in [Psalms 141:3](../../../kjv/psalms/141/3) . (Hebrew. *shamreni.)*
**snares.** Authorized Version, 1611, read "snares" (singular) Since 1769, "snares" (plural) Hebrew text is singular.
**gins** = traps. Short for "engine" = an ingenious contrivance. "

**the wicked** = lawless ones. Hebrew. *rasha'.* App-44 .
**withal** = Same as "yet", [Psalms 141:5](../../../kjv/psalms/141/5) .
**escape** = pass on [in safety].

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