---
title: "Clarke"
description: "Verse 1 Kings 15:1. Reigned Abijam over Judah. — Of this son of Rehoboam, of his brethren, and of Rehoboam"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/1-kings/15"
---

Verse [1 Kings 15:1](../../../kjv/1-kings/15/1). ***Reigned Abijam over Judah.*** — Of this son of Rehoboam, of his brethren, and of Rehoboam's family in general, see [2 Chronicles 12](../../../kjv/2-chronicles/12), where many particulars are added.

Verse [1 Kings 15:3](../../../kjv/1-kings/15/3). ***His heart was not perfect*** — He was an idolater, or did not support the worship of the true God. This appears to be the general meaning of *the heart not being perfect with God*.

Verse [1 Kings 15:4](../../../kjv/1-kings/15/4). ***The Lord - give him a lamp*** — That is, a son to succeed him; see [1 Kings 11:36](../../../kjv/1-kings/11/36).

Verse [1 Kings 15:5](../../../kjv/1-kings/15/5). ***Save only in the matter of Uriah*** — Properly speaking, this is the only flagrant fault or crime in the life of David. It was a horrible offense, or rather a *whole system of offenses*. See the notes on [2 Samuel 11](../../../kjv/2-samuel/11), and [2 Samuel 12](../../../kjv/2-samuel/12).

Verse [1 Kings 15:6](../../../kjv/1-kings/15/6). ***There was war between Rehoboam and Jeroboam*** — This was mentioned in the preceding chapter, [1 Kings 14:30](../../../kjv/1-kings/14/30), and it can mean no more than this: there was a *continual spirit of hostility* kept up between the two kingdoms, and no doubt frequent *skirmishing* between bordering parties; but it never broke out into *open war*, for this was particularly forbidden. See [1 Kings 12:24](../../../kjv/1-kings/12/24). Hostility did exist, and no doubt frequent skirmishes; but *open war* and *pitched* battles there were none.
But why is this circumstance *repeated*, and the history of Abijam interrupted by the repetition? There is some reason to believe that *Rehoboam* is not the true reading, and that it should be *Abijam*: "Now there was war between *Abijam* and Jeroboam all the days of his life." And this is the reading of *fourteen* of *Kennicott's* and *De Rossi's* MSS. The *Syriac* has *Abia the son of* *Rehoboam*; the *Arabic* has *Abijam*. In the *Septuagint* the whole verse is omitted in the London Polyglot, but it is extant in those of *Complutum* and *Antwerp*. Some copies of the *Targum* have *Abijam* also, and the *Editio Princeps* of the *Vulgate* has *Abia*. This is doubtless the true reading, as we know there was a very memorable war between Abia and Jeroboam; see it particularly described [2 Chronicles 13:3](../../../kjv/2-chronicles/13/3), &c.

Verse [1 Kings 15:10](../../../kjv/1-kings/15/10). ***His mother's name*** — Our translators thought that *grandmother* was likely to be *the meaning*, and therefore have put it in the *margin*.
***The daughter of Abishalom.*** — She is called, says *Calmet*, the *daughter of Absalom*, according to the custom of the Scriptures, which give the name of *daughter* indifferently to the *niece*, the *grand-daughter*, and *great grand-daughter*.

Verse [1 Kings 15:12](../../../kjv/1-kings/15/12). ***The sodomites*** — הקדשים *hakkedeshim*; literally, *the* *holy* or *consecrated ones*. See on [1 Kings 14:24](../../../kjv/1-kings/14/24).

Verse [1 Kings 15:13](../../../kjv/1-kings/15/13). ***She had made an idol in a grove*** — The original word, מפלצת *miphletseth*, is variously understood. I shall give its different views in the versions:-
"Besides, he removed his mother Maacha from being chief in the sacred rites of Priapus, and in his grove which she had consecrated." - VULGATE.
"And Ana, [other copies Maacha,] he removed from being governess, because she had made an assembly in her grove." - SEPTUAGINT.
"Moreover, he deprived Maacha, his mother, of her own magnificence, because she had celebrated a solemnity to her own worship." - SYRIAC.
"And even Maacha, his mother, he removed from the kingdom, because she had made an idol in a grove." - CHALDEE.
"Besides, he removed Maacha, his mother, from her kingdom, because she had made a high tree into an idol." - ARABIC.
"Also he removed Maacha, his mother, from the kingdom, because she had made a horrible statue; and our rabbins say that it was called מפלצת *miphletseth*, because מפליא ליצנותא *maphli* *leytsanutha*, it *produced wonderful ridicule*; for she made it *ad* *instar membri virilis*, and she used it daily." - RABBI SOLOMON JARCHI.
From the whole, it is pretty evident that the image was a mere *Priapus*, or something of the same nature, and that Maachah had an assembly in the grove where this image was set up, and doubtless worshipped it with the most impure rites. What the Roman *Priapus* was I need not tell the learned reader; and as to the unlearned, it would not profit him to know. *Maachah* was most likely another *Messalina*; and Asa probably did for his *mother* what Claudius did for his *wife*.

Verse [1 Kings 15:14](../../../kjv/1-kings/15/14). ***The high places were not removed*** — He was not able to make a thorough *reformation*; this was reserved for his son Jehoshaphat.
***Asa's heart was perfect*** — He worshipped the true God, and zealously promoted his service; see on [1 Kings 15:3](../../../kjv/1-kings/15/3). And even the *high places* which he did not remove were probably those where the true God alone was worshipped; for that there were such high places the preceding history amply proves, and Jarchi intimates that these were places which individuals had erected for the worship of Jehovah.

Verse [1 Kings 15:15](../../../kjv/1-kings/15/15). ***Which his father had dedicated*** — On what account he and his father dedicated the things mentioned below, we know not; but it appears that Asa thought himself bound by the vow of his father.

Verse [1 Kings 15:16](../../../kjv/1-kings/15/16). ***There was war*** — That is, there was continual enmity; see on [1 Kings 15:6](../../../kjv/1-kings/15/6). But there was no open war till the *thirty-sixth* year of Asa, when Baasha, king of Israel, began to build Ramah, that he might prevent all communication between Israel and Judah; see [2 Chronicles 15:19](../../../kjv/2-chronicles/15/19); [2 Chronicles 16:1](../../../kjv/2-chronicles/16/1). But this does not agree with what is said here, [1 Kings 16:8-9](../../../kjv/1-kings/16/8-9), that Elah, the son and successor of Baasha, was killed by Zimri, in the *twenty-sixth* year of the reign of Asa. Chronologers endeavour to reconcile this by saying that the years should be reckoned, not from the beginning of the reign of Asa, but from the separation of the kingdoms of Israel and Judah. It is most certain that Baasha could not make war upon Asa in the *thirty-sixth* year of his reign, when it is evident from this chapter that he was dead in the *twenty-sixth* year of that king. We must either adopt the mode of solution given by chronologists, or grant that there is a mistake in some of the numbers; most likely in the parallel places in Chronicles, but which we have no direct means of correcting. But the reader may compare [2 Chronicles 14:1](../../../kjv/2-chronicles/14/1), with [2 Chronicles 15:10](../../../kjv/2-chronicles/15/10); [2 Chronicles 15:19](../../../kjv/2-chronicles/15/19); [2 Chronicles 16:1](../../../kjv/2-chronicles/16/1).

Verse [1 Kings 15:17](../../../kjv/1-kings/15/17). ***And Baasha - built Ramah*** — As the word signifies a *high* *place*, what is here termed *Ramah* was probably a *hill*, (commanding a *defile* through which lay the principal road to Jerusalem,) which Baasha fortified in order to prevent all intercourse with the kingdom of Judah, lest his subjects should cleave to the house of David. Ramah was about *two* leagues northward of Jerusalem.

Verse [1 Kings 15:18](../../../kjv/1-kings/15/18). ***Asa took all the silver*** — Shishak, king of Egypt, had not taken the whole, or there had been some treasures brought in since that time.
***Ben-hadad*** — This was the grandson of Rezon, called here Hezion, who founded the kingdom of Damascus. See [1 Kings 11:23-24](../../../kjv/1-kings/11/23-24); and *Calmet*.

Verse [1 Kings 15:19](../../../kjv/1-kings/15/19). **There is*****a league between me and thee*** — Or, Let there be a league between me and thee; as there was between my father and thy father. There was no reason why Asa should have emptied his treasures at this time to procure the aid of the Syrian king; as it does not appear that there was any danger which himself could not have turned aside. He probably wished to destroy the kingdom of Israel; and to effect this purpose, even robbed the house of the Lord.

Verse [1 Kings 15:20](../../../kjv/1-kings/15/20). ***Ijon, and Dan, &c.*** — He appears to have attacked and taken those towns which constituted the principal strength of the kingdom of Israel.

Verse [1 Kings 15:21](../../../kjv/1-kings/15/21). ***Dwelt in Tirzah.*** — This seems to have been the *royal* *city*; see [1 Kings 15:33](../../../kjv/1-kings/15/33), and [1 Kings 14:17](../../../kjv/1-kings/14/17); and in this Baasha was probably obliged to shut himself up.

Verse [1 Kings 15:22](../../../kjv/1-kings/15/22). ***None was exempted*** — Every man was obliged to go and help to dismantle the fortress at Ramah which Baasha had built. This was a general *levee en masse* of the people: every one was obliged to lend a helping hand, as the state was then supposed to be in danger, and all exemptions necessarily ceased. This is a maxim of civil policy, *Ubi adversus hostem muniendi sent limites,* *omnis immunitas cessat*: "Where the boundaries are to be fortified against an enemy, then all exemptions cease."

Verse 23. ***And the cities which he built*** — Such as *Geba* and *Mizpah*, which he built out of the spoils of Ramah.
***He was diseased in his feet.*** — Probably he had a strong rheumatic affection, or the *gout*. This took place in the *thirty-ninth* year of his reign, *three years* before his death; and it is said that he sought to physicians rather than to the Lord, [2 Chronicles 16:12-13](../../../kjv/2-chronicles/16/12-13).

Verse 24. ***Asa slept with his fathers*** — Of his splendid and costly funeral we read [1 Chronicles 16:14](../../../kjv/1-chronicles/16/14).

Verse 25. ***Nadab - began to reign over Israel*** — He began his reign in the *second* year of the reign of Asa, and reigned *two* years.

Verse 27. ***Smote him at Gabbethon*** — This was a city in the tribe of Dan, and generally in the possession of the Philistines.

Verse 29. ***He smote all the house of Jeroboam*** — This was according to Ahijah's prophetic declaration; see [1 Kings 14:10](../../../kjv/1-kings/14/10); [1 Kings 14:14](../../../kjv/1-kings/14/14). Thus God made use of one wicked man to destroy another.

Verse [1 Kings 15:32](../../../kjv/1-kings/15/32). ***There was war*** — See on [1 Kings 15:16](../../../kjv/1-kings/15/16).

Verse [1 Kings 15:34](../../../kjv/1-kings/15/34). ***Walked in the way of Jeroboam*** — The *entail* of iniquity cannot be cut off but by a thorough *conversion* of the soul to God; and of this, these bad kings seem to have had no adequate notion. The wicked followed the steps of the wicked, and became still more wicked; sin gathers strength by *exercise* and *age*.

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