---
title: "Clarke"
description: "Verse 1 Samuel 13:1. Saul reigned one year — A great deal of learned labour has been employed and lost on this verse, to reconcile it with propriety and c"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/1-samuel/13"
---

Verse [1 Samuel 13:1](../../../kjv/1-samuel/13/1). ***Saul reigned one year*** — A great deal of learned labour has been employed and lost on this verse, to reconcile it with propriety and common sense. I shall not recount the meanings put on it. I think this clause belongs to the preceding chapter, either as a part of the whole, or a chronological note added afterwards; as if the writer had said, *These things* (related in [1 Samuel 12:1-25](../../../kjv/1-samuel/12/1-25)) *took place in the first year of Saul's reign*: and then he proceeds in the next place to tell us what took place in the *second year*, the *two* most remarkable years of Saul's reign. In the first he is appointed, anointed, and twice confirmed, viz., at *Mizpeh* and at *Gilgal*; in the *second*, Israel is brought into the lowest state of degradation by the Philistines, Saul acts unconstitutionally, and is rejected from being king. These things were worthy of an especial *chronological* note.
***And when he had reigned*** — This should begin the chapter, and be read thus: "And when Saul had reigned two years over Israel, he chose him three thousand," tic. The *Septuagint* has left the clause out of the text entirely, and begins the chapter thus: "And Saul chose to himself three thousand men out of the men of Israel."

Verse [1 Samuel 13:2](../../../kjv/1-samuel/13/2). ***Two thousand were with Saul*** — Saul, no doubt, meditated the redemption of his country from the Philistines; and having chosen three thousand men, he thought best to divide them into companies, and send one against the Philistine garrison at *Michmash*, another against that at *Beth-el*, and the third against that at *Gibeah*: he perhaps hoped, by *surprising* these garrisons, to get *swords* and *spears* for his men, of which we find, ([1 Samuel 13:22](../../../kjv/1-samuel/13/22)), they were entirely destitute.

Verse [1 Samuel 13:3](../../../kjv/1-samuel/13/3). ***Jonathan smote*** — He appears to have taken this garrison by surprise, for his men had no arms for a regular battle, or taking the place by storm. This is the first place in which this brave and excellent man appears; a man who bears one of the most amiable characters in the Bible.
***Let the Hebrews hear.*** — Probably this means the people who *dwelt* *beyond Jordan*, who might very naturally be termed here העברים *haibrim*, from עבר *abar, he passed over*; those who are beyond the river Jordan: as Abraham was called עברי *Ibri* because he dwelt beyond the river Euphrates.

Verse [1 Samuel 13:4](../../../kjv/1-samuel/13/4). ***The people were called together*** — The smiting of this garrison was the commencement of a war, and in effect the shaking off of the Philistine yoke; and now the people found that they must stand together, and fight for their lives.

Verse [1 Samuel 13:5](../../../kjv/1-samuel/13/5). ***Thirty thousand chariots, and six thousand horsemen*** — There is no proportion here between the *chariots* and the *cavalry*. The largest armies ever brought into the field, even by mighty emperors, never were furnished with *thirty thousand* chariots.
I think שלשים *sheloshim*, THIRTY, is a false reading for שלש *shalosh*, THREE. The *Syriac* has [Syriac] *telotho alpin*, and the Arabic [Arabic] *thalathato alf*, both signifying THREE *thousand*; and this was a fair proportion to the *horsemen*. This is most likely to be the true reading.

Verse [1 Samuel 13:6](../../../kjv/1-samuel/13/6). ***The people did hide themselves*** — They, being few in number, and totally unarmed as to *swords* and *spears*, were terrified at the very numerous and well-appointed army of the Philistines. Judea was full of *rocks, caves, thickets*, &c., where people might shelter themselves from their enemies. While some hid themselves, others fled beyond Jordan: and those who did cleave to Saul *followed him trembling*.

Verse [1 Samuel 13:8](../../../kjv/1-samuel/13/8). ***He tarried seven days according to the set time*** — Samuel in the beginning had told Saul to wait *seven days*, and he would come to him, and *show him what to do*, [1 Samuel 10:8](../../../kjv/1-samuel/10/8). What is here said cannot be understood of that appointment, but of a different one. Samuel had at this time promised to come to him within seven days, and he kept his word, for we find him there before the day was ended; but as Saul found he did not come at the beginning of the *seventh day*, he became impatient, took the whole business into his own hand, and acted the parts of prophet, priest, and king; and thus he attempted a most essential change in the Israelitish constitution. In it the king, the prophet, and the priest, are in their nature perfectly distinct. What such a rash person might have done, if he had not been deprived of his authority, who can tell? But his conduct on this occasion sufficiently justifies that deprivation. That he was a rash and headstrong man is also proved by his senseless *adjuration* of the people about *food*, [1 Samuel 14:24](../../../kjv/1-samuel/14/24), and his unfeeling resolution to put the brave Jonathan, his own son, to death, because he had unwittingly acted contrary to this adjuration, [1 Samuel 14:44](../../../kjv/1-samuel/14/44). Saul appears to have been a brave and honest man, but he had few of those qualities which are proper for a king, or the governor of a people.

Verse [1 Samuel 13:9](../../../kjv/1-samuel/13/9). ***And he offered the burnt-offering.*** — This was most perfectly unconstitutional; he had no authority to offer, or cause to be offered, any of the Lord's sacrifices.

Verse [1 Samuel 13:10](../../../kjv/1-samuel/13/10). ***Behold, Samuel came*** — Samuel was punctual to his appointment; one hour longer of delay would have prevented every evil, and by it no good would have been lost. How often are the effects of *precipitation* fatal!

Verse [1 Samuel 13:11](../../../kjv/1-samuel/13/11). ***And Saul said*** — Here he offers *three* excuses for his conduct:
1. The people were fast leaving his standard.
2. Samuel did not come *at the time*, למועד lemoed; at the very *commencement* of the time he did not come, but *within* that time he did come.
3. The Philistines were coming fast upon him. Saul should have waited *out* the time; and at all events he should not have gone contrary to the counsel of the Lord.

Verse [1 Samuel 13:12](../../../kjv/1-samuel/13/12). ***I forced myself*** — It was with great reluctance that I did what I did. In all this Saul was sincere, but ha was rash, and regardless of the *precept of the Lord*, which precept or command he most evidently had received, [1 Samuel 13:13](../../../kjv/1-samuel/13/13). And one part of this precept was, that the *Lord should tell him what he should do*. Without this information, in an affair under the immediate cognizance of God, he should have taken no step.

Verse [1 Samuel 13:14](../../../kjv/1-samuel/13/14). ***The Lord hath sought him a man after his own heart*** — That this man was *David* is sufficiently clear from the sequel. But in what sense was he *a man after God's own heart*? Answer:
1. In his strict attention to the law and worship of God.
2. In his admitting, in the whole of his conduct, that God was King in Israel, and that he himself was but his vicegerent.
3. In never attempting to alter any of those laws, or in the least change the Israelitish constitution.
4. In all his *public official conduct* he acted according to the Divine mind, and fulfilled the will of his Maker: thus was he *a man after God's own heart*. In reference to his *private* or *personal moral* conduct, the word is never used. This is the sense alone in which the word is used here and elsewhere; and it is unfair and wicked to put another meaning on it in order to ridicule the revelation of God, as certain infidels have done.

Verse [1 Samuel 13:15](../../../kjv/1-samuel/13/15). ***And Samuel arose*** — Though David, in the Divine purpose, is appointed to be *captain over the people*, yet Saul is not to be removed from the government during his life; Samuel therefore accompanies him to Gibeah, to give him the requisite help in this conjuncture.
***About six hundred men.*** — The whole of the Israelitish army at this time, and not one sword or spear among them!

Verse [1 Samuel 13:17](../../../kjv/1-samuel/13/17). ***The spoilers came out*** — The Philistines, finding that the Israelites durst not hazard a battle, divided their army into three bands, and sent them in three different directions to pillage and destroy the country. Jonathan profited by this circumstance, and attacked the remains of the army at Michmash, as we shall see in the succeeding chapter.

Verse [1 Samuel 13:19](../../../kjv/1-samuel/13/19). ***Now there was no smith found*** — It is very likely that in the former wars the Philistines carried away all the smiths from Israel, as Porsenna did in the peace which he granted to the Romans, not permitting any iron to be forged except for the purposes of agriculture: "Ne ferro, nisi in agricultura, uterentur." The Chaldeans did the same to the Jews in the time of Nebuchadnezzar; they carried away all the artificers, [2 Kings 24:14](../../../kjv/2-kings/24/14); [Jeremiah 24:1](../../../kjv/jeremiah/24/1); [Jeremiah 29:2](../../../kjv/jeremiah/29/2). And in the same manner did Cyrus treat the Lydians, *Herod*. lib. i., c. 145. See several examples in *Calmet*.

Verse [1 Samuel 13:20](../../../kjv/1-samuel/13/20). ***But all the Israelites went down to the Philistines*** — We find from this that they did not grant them as much as Porsenna did to the Romans; he permitted the people to manufacture the implements of *husbandry*.

Verse [1 Samuel 13:21](../../../kjv/1-samuel/13/21). ***Yet they had a file*** — The Hebrew פצירה *petsirah*, from פצר *patsar*, to *rub hard*, is translated very differently by the versions and by critics. Our translation may be as likely as any: they permitted them the use of *files*, (I believe the word means *grindstone*), to restore the blunted edges of their *tridents* *axes*, and *goads*.

Verse [1 Samuel 13:22](../../../kjv/1-samuel/13/22). ***In the day of battle - these was neither sword nor**********spear*** — But if the Israelites enjoyed such profound peace and undisturbed dominion under Samuel, how is it that they were totally destitute of *arms*, a state which argues the lowest circumstances of oppression and vassalage? In answer to this we may observe, that the *bow* and the *sling* were the principal arms of the Israelites; for these they needed no *smith*: the most barbarous nations, who have never seen *iron*, have nevertheless *bows* and *arrows*; the arrow *heads* generally made of *flint*. Arrows of this kind are found among the inhabitants of the South Sea islands; and even axes, and different implements of war, all made of stone, cut and polished by stone, are frequent among them. The arms of the aboriginal Irish have been of this kind. I have frequently seen heads of *axes* and *arrows* of *stone*, which have been dug up out of the ground, formed with considerable taste and elegance. The former the common people term *thunderbolts*; the latter, *elf-stones*. Several of these from *Ireland*, from *Zetland*, and from the *South Sea islands*, are now before me.
Now it is possible that the Israelites had still *bows* and *arrows*: these they could have without the *smith*; and it is as likely that they had *slings*, and for these they needed none. But then these were *missiles*; if they came into *close* fight, they would avail them nothing: for attacks of this kind they would require *swords* and *spears*; of these none were found but with Saul and Jonathan.
WE see, in this chapter, Israel brought to as low a state as they were under Eli; when they were totally discomfited, their priests slain, their ark taken, and the judge dead. After that, they rose by the strong hand of God; and in this way they are now to rise, principally by means of David, whose history will soon commence.

```json
{"@context":"https://schema.org","@graph":[{"@type":"WebSite","@id":"https://realbiblebelievers.com/#website","url":"https://realbiblebelievers.com","name":"Real Bible Believers","description":"RBB","publisher":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"potentialAction":[{"@type":"SearchAction","target":"https://realbiblebelievers.com/search?q={search_term_string}","query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"ImageObject","@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/1-samuel/13#primaryimage","inLanguage":"en-US","url":"https://realbiblebelievers.com/images/missing.jpg","contentUrl":"https://realbiblebelievers.com/images/missing.jpg","width":640,"height":370,"caption":"Clarke's Commentary -  1 Samuel 13"},{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/1-samuel/13#webpage","url":"https://realbiblebelievers.com/commentaries/clarkes-commentary/1-samuel/13","name":"Clarke's Commentary -  1 Samuel 13","isPartOf":{"@id":"https://realbiblebelievers.com/#website"},"primaryImageOfPage":{"@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/1-samuel/13#primaryimage"},"datePublished":null,"dateModified":null,"author":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"description":"Verse 1 Samuel 13:1. Saul reigned one year — A great deal of learned labour has been employed and lost on this verse, to reconcile it with propriety and c","breadcrumb":{"@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/1-samuel/13#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https://realbiblebelievers.com/commentaries/clarkes-commentary/1-samuel/13"]}]},{"@type":"BreadcrumbList","@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/1-samuel/13#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/","url":"https://realbiblebelievers.com/","name":"Home"}},{"@type":"ListItem","position":2,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries","url":"https://realbiblebelievers.com/commentaries","name":"Commentaries"}},{"@type":"ListItem","position":3,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary","url":"https://realbiblebelievers.com/commentaries/clarkes-commentary","name":"Clarke's Commentary"}},{"@type":"ListItem","position":4,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/1-samuel","url":"https://realbiblebelievers.com/commentaries/clarkes-commentary/1-samuel","name":"1 Samuel"}},{"@type":"ListItem","position":5,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/1-samuel/13","url":"https://realbiblebelievers.com/commentaries/clarkes-commentary/1-samuel/13","name":"13"}}]},{"@type":["Person","Organization"],"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509","image":{"@type":"ImageObject","@id":"https://realbiblebelievers.com/#personlogo","inLanguage":"en-US","url":"https://realbiblebelievers.com/android-chrome-512x512.png","contentUrl":"https://realbiblebelievers.com/android-chrome-512x512.png","width":512,"height":512},"logo":{"@id":"https://realbiblebelievers.com/#personlogo"},"sameAs":["https://twitter.com/RBiblebeliever","https://www.facebook.com/RBibleBelievers"]}]}
```