---
title: "Clarke"
description: "Verse 1 Samuel 9:1. A mighty man of power. — Literally, a strong man; this appears to be the only power he possessed; and the physical strength of the fat"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/1-samuel/9"
---

Verse [1 Samuel 9:1](../../../kjv/1-samuel/9/1). ***A mighty man of power.*** — Literally, a *strong man*; this appears to be the only *power* he possessed; and the physical strength of the father may account for the extraordinary size of the son. See [1 Samuel 9:2](../../../kjv/1-samuel/9/2).

Verse [1 Samuel 9:2](../../../kjv/1-samuel/9/2). ***From his shoulders and upwards*** — It was probably from this very circumstance that he was chosen for king; for, where kings were *elective*, in all ancient times great respect was paid to *personal appearance*.

Verse [1 Samuel 9:3](../../../kjv/1-samuel/9/3). ***The asses of Kish - were lost*** — What a wonderful train of occurrences were connected in order to bring Saul to the throne of Israel! Every thing seems to go on according to the *common course* *of events*, and yet all conspired to favour the election of a man to the kingdom who certainly did not come there by the *approbation* of God.
Asses grow to great perfection in the East; and at this time, as there were no *horses* in Judea, they were very useful; and on them kings and princes rode.

Verse [1 Samuel 9:5](../../../kjv/1-samuel/9/5). ***Were come to the land of Zuph*** — Calmet supposes that Saul and his servant went from Gibeah to Shalisha, in the tribe of Dan; from thence to Shalim, near to Jerusalem; and thence, traversing the tribe of Benjamin, they purposed to return to Gibeah; but passing through the land of Zuph, in which Ramatha, the country of Samuel, was situated, they determined to call on this prophet to gain some directions from him; the whole of this circuit he supposes to have amounted to no more than about *twenty-five* leagues, or three days' journey. We do not know where the places were situated which are here mentioned: the Targum translates thus: "And he passed through the mount of the house of *Ephraim*, and went into the *southern* land, but did not meet with them. And he passed through the land of *Mathbera*, but they were not there; and he passed through the land of the tribe of *Benjamin*, but did not find them; then they came into the land where the *prophet of the Lord* dwelt. And Saul said to his servant," &c.

Verse [1 Samuel 9:7](../../../kjv/1-samuel/9/7). ***There is not a present to bring to the man of God*** — We are not to suppose from this that the prophets took money to predict future events: Saul only refers to an invariable custom, that no man approached a *superior* without a present of some kind or other. We have often seen this before; even God, who needs nothing, would not that his people should approach him with *empty* *hands*. "It is very common in Bengal for a person, who is desirous of asking a favour from a superior, to take a present of *fruits* or *sweetmeats* in his hand. If not accepted, the feelings of the offerer are greatly wounded. The making of presents to appease a superior is also very common in Bengal." - WARD'S *Customs*.

Verse [1 Samuel 9:8](../../../kjv/1-samuel/9/8). ***The fourth part of a shekel of silver*** — We find from the preceding verse, that the *bread* or *provisions* which they had brought with them for their journey was expended, else a *part of* *that* would have been thought a suitable present; and here the *fourth part of a shekel of silver*, about *ninepence* of our money, was deemed sufficient: therefore the present was intended more as a *token of respect* than as an *emolument*.

Verse [1 Samuel 9:9](../../../kjv/1-samuel/9/9). ***Beforetime in Israel*** — This passage could not have been a part of this book originally: but we have already conjectured that Samuel, or some contemporary author, wrote the memoranda, out of which a later author *compiled* this book. This hypothesis, sufficiently reasonable in itself, solves all difficulties of this kind.
***Was beforetime called a seer.*** — The word *seer*, ראה roeh, occurs for the first time in this place; it literally signifies a *person who SEES*; particularly *preternatural* sights. A *seer* and a *prophet* were the same in most cases; only with this difference, the seer was always a *prophet*, but the prophet was not always a *seer*. A seer seems to imply one who *frequently* met with, and *saw*, some symbolical representation of God. The term *prophet* was used a long time before this; Abraham is called a *prophet*, [Genesis 20:7](../../../kjv/genesis/20/7), and the term frequently occurs in the law. Besides, the word *seer* does not occur before this time; but often occurs *afterwards* down through the prophets, for more than *three* *hundred* years. See [Amos 7:12](../../../kjv/amos/7/12); [Micah 3:7](../../../kjv/micah/3/7).
All prophets, false and true, profess to see God; see the case of *Balaam*, [Numbers 24:4](../../../kjv/numbers/24/4); [Numbers 24:16](../../../kjv/numbers/24/16), and [Jeremiah 14:14](../../../kjv/jeremiah/14/14). All *diviners*, in their enthusiastic flights, boasted that they had those things *exhibited* to their *sight* which should come to pass. There is a remarkable account in *Virgil* which may serve as a specimen of the whole; the *Sibyl* professes to be a *seer*: -

Verse [1 Samuel 9:11](../../../kjv/1-samuel/9/11). ***Young maidens going out to draw water*** — So far is it from being true, that young women were always kept closely shut up at home, that we find them often in the field, drawing and carrying water, as here.

Verse [1 Samuel 9:12](../../../kjv/1-samuel/9/12). ***He came to-day to the city*** — Though Samuel lived chiefly in *Ramah*, yet he had a dwelling in the country, at a place called Naioth, where it is probable there was a school of the prophets. See [1 Samuel 19:18-24](../../../kjv/1-samuel/19/18-24).
***A sacrifice of the people*** — A great *feast*. The animals used were first sacrificed to the Lord; that is, their blood was poured out before him; and then all the people fed on the flesh. By *high* *place* probably Samuel's *altar* is alone meant; which no doubt was raised on an eminence.

Verse [1 Samuel 9:13](../../../kjv/1-samuel/9/13). ***He doth bless the sacrifice*** — He alone can perform the religious rites which are used on this occasion.
***Afterwards they eat that be bidden.*** — Among the Arabs, often a large feast is made of sacrificed *camels*, &c., and then the people of the vicinity are invited to come and partake of the sacrifice. This is the custom to which allusion is made here.

Verse [1 Samuel 9:14](../../../kjv/1-samuel/9/14). ***Come out against them*** — Met them.

Verse [1 Samuel 9:15](../../../kjv/1-samuel/9/15). ***Now the Lord had told Samuel*** — How this communication was made, we cannot tell.

Verse [1 Samuel 9:16](../../../kjv/1-samuel/9/16). ***Thou shalt anoint him to be captain*** — Not to be *king*, but to be נגיד *nagid* or captain of the Lord's host. But in ancient times no king was esteemed who was not an able warrior. *Plutarch* informs us that Alexander the Great esteemed the following verse the most correct, as to its sentiment, of any in the whole Iliad of Homer: -
Ουτος γ' Ατρειδης ευρυκρειων Αγαμεμνων,
Αμφοτερον βασιλευς τ' αγαθος, κρατερος τ' αιχμητης.

"The king of kings, Atrides, you survey;
*Great in the war*, and *great in acts of sway*."
POPE.

Verse [1 Samuel 9:17](../../../kjv/1-samuel/9/17). ***Behold the man whom I spake to thee of*** — What an intimate communion must Samuel have held with his God! A constant familiarity seems to have existed between them.

Verse [1 Samuel 9:19](../../../kjv/1-samuel/9/19). ***I*****am*****the seer*** — This declaration would prepare Saul for the communications afterwards made.

Verse [1 Samuel 9:20](../../../kjv/1-samuel/9/20). ***As for thine asses*** — Thus he shows him that he knew what was in his heart, God having previously revealed these things to Samuel.
***And on whom*****is*****all the desire of Israel?*** — Saul understood this as implying that he was chosen to be king.

Verse [1 Samuel 9:21](../../../kjv/1-samuel/9/21). ***Am not I a Benjamite*** — This speech of Saul is exceedingly *modest*; he was now becomingly humble; but who can bear *elevation* and *prosperity*? The tribe of Benjamin had not yet recovered its strength, after the ruinous war it had with the other tribes, [Judges 20:29-46](../../../kjv/judges/20/29-46).

Verse [1 Samuel 9:22](../../../kjv/1-samuel/9/22). ***Brought them into the parlour*** — It might as well be called *kitchen*; it was the place where they sat down to feast.

Verse [1 Samuel 9:23](../../../kjv/1-samuel/9/23). ***Said unto the cook*** — טבח *tabbach*, here rendered *cook*; the singular of טבחות *tabbachoth, female cooks*, [1 Samuel 8:13](../../../kjv/1-samuel/8/13), from the root *tabach*, to *slay* or *butcher*. Probably the *butcher* is here meant.

Verse [1 Samuel 9:24](../../../kjv/1-samuel/9/24). ***The shoulder, and*****that*****which*****was*****upon it*** — Probably the shoulder was covered with a part of the caul, that it might be the better roasted. The Targum has it *the shoulder* and *its thigh*; not only the *shoulder* merely, but the *fore-leg bone* to the knee; perhaps the whole *fore-quarter*. Why was the *shoulder* set before Saul? Not because it was the *best part*, but because it was an emblem of the *government* to which he was now called. See [Isaiah 9:6](../../../kjv/isaiah/9/6): *And the government shall be upon his SHOULDER*.

Verse [1 Samuel 9:25](../../../kjv/1-samuel/9/25). ***Upon the top of the house.*** — All the houses in the East were flat-roofed; on these people walked, talked, and frequently *slept*, for the sake of fresh and cooling air.

Verse [1 Samuel 9:26](../../../kjv/1-samuel/9/26). ***Called Saul to the top of the house*** — Saul had no doubt slept there all night; and now, it being the *break of day*, "Samuel called to Saul on the top of the house, saying, Up, that I may send thee away." There was no calling him *to* the house-top a *second* time he was sleeping there, and Samuel called him up.

Verse [1 Samuel 9:27](../../../kjv/1-samuel/9/27). ***As they were going down*** — So it appears that Saul arose immediately, and Samuel accompanied him out of the town, and sent the servant on that he might show Saul the *word*- the *counsel* or *design*, of the Lord. What this was we shall see in the [1 Samuel 10](../../../kjv/1-samuel/10).

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