---
title: "Clarke"
description: "Verse Amos 6:1. Wo to them that are at ease in Zion — For השאננים hashshaanannim, \"who dwell at ease,\" it has been proposed to read השעננים hashshaanannim"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/amos/6"
---

Verse [Amos 6:1](../../../kjv/amos/6/1). ***Wo to them that are at ease in Zion*** — For השאננים *hashshaanannim*, "who dwell at ease," it has been proposed to read השעננים *hashshaanannim*, "who confidently lean," the two words differing only in *one letter*, an ע *ain* for an א *aleph*. They leaned confidently on Zion; supposing that, notwithstanding their iniquities they should be saved for *Zion's sake*. Thus the former clause will agree better with the latter, "leaning upon Zion," and "trusting in the mountain of Samaria." Those *that are* *at ease* may mean those who have no concern about the threatened judgments, and who have no deep concern for the salvation of their own souls. *Houbigant* would read, "Wo to them who despise Zion, and trust in Samaria." So the *Septuagint*, reading שנאים *soneim,* *hating*, instead of שאננים *shaanannim*, being at *rest, tranquil.* *Calmet* first proposed this conjecture; *Houbigant* follows him.
**Are*****named chief*** — *Newcome* renders, "That are named after the chief of the nations;" and observes, that the Hebrew word נקבי *nekubey* is an allusion to marking a name or character by *punctures*. See on [Isaiah 44:5](../../../kjv/isaiah/44/5). They call themselves not after their ancestors, but after the *chief of the idolatrous nations* with whom they intermarry contrary to the law.
Perhaps the words here rather refer to the *mountains* and their *temples*, than to the *people*. The *mountain* of *Zion*, and the *mountain* of *Samaria*, were considered the *chief* or most celebrated among the nations, as the two kingdoms to which they belonged were the most distinguished on the earth.

Verse [Amos 6:2](../../../kjv/amos/6/2). ***Pass ye unto Calneh*** — This is, says *Calmet*, the Ctesiphon on the river Tigris.
***Hamath*** — The same as *Emesa*. *Hamath* was a city on the Orontes, in Syria.
***Gath*** — A well-known town, and head of one of the *five* seignories of the Philistines.
**Be they*****better*** — You have no more reason to expect exemption from the consequences of your sins than they had. *They* have been punished; so shall you. Why then will ye trust in their gods, that could not save their own cities?

Verse [Amos 6:3](../../../kjv/amos/6/3). ***Ye that put far away the evil day*** — Wo to you who will not consider the day of approaching vengeance; but continue in your iniquity, and harden your hearts. Ye bring your iniquities nearer, and still suppose your punishment to be at a greater distance.

Verse [Amos 6:4](../../../kjv/amos/6/4). ***That lie upon beds of ivory*** — The word הוי *hoi, wo*, is understood at the beginning of each of the *first, third, fourth,* *fifth*, and *sixth* verses. The *beds* mentioned here may be either *sofas to recline on at table*, or *beds to sleep on*; and these among the ancients were ornamented with ivory inlaid. They were called *lectos eburatos* by Plautus, *lectos eburnos* by Horace, "ivory beds." Probably those ornamented with *shells*, or *mother-of-pearl*, may be intended. Several works of this kind may be still seen in Palestine and other places. I have before me a cross brought from Jerusalem, incrusted all over with *mother-of-pearl*, and various figures chased on it.
There must have been a great deal of luxury and effeminacy among the Israelites at this time; and, consequently, abundance of riches. This was in the time of Jeroboam the second, when the kingdom had enjoyed a long peace. The description in the *fourth,* *fifth*, and *sixth* verses, is that of an Asiatic court even in the present day.

Verse [Amos 6:5](../../../kjv/amos/6/5). ***And invent to themselves instruments of music, like**********David*** — [2 Chronicles 23:5](../../../kjv/2-chronicles/23/5); and *see especially Clarke's note on "*[2 Chronicles 29:25](../../../kjv/2-chronicles/29/25)*"*. I believe that David was not authorized by the Lord to introduce that multitude of musical instruments into the Divine worship of which we read, and I am satisfied that his conduct in this respect is most solemnly reprehended by this prophet; and I farther believe that the use of such instruments of music, in the Christian Church, is *without the sanction* and *against* the *will* of God; that they are subversive of the spirit of true devotion, and that they are *sinful*. If there was a *wo to them* who *invented* instruments of music, as did David under the law, is there *no wo,* *no curse* to them who invent them, and introduce them into the worship of God in the Christian Church? I am an old man, and an old minister; and I here declare that I never knew them productive of any good in the worship of God; and have had reason to believe that they were productive of much evil. Music, *as a science*, I esteem and admire: but instruments of music *in the house of God* I abominate and abhor. This is the abuse of music; and here I register my protest against all such corruptions in the worship of the Author of Christianity. The late venerable and most eminent divine, the Rev. *John Wesley*, who was a *lover of music*, and an *elegant poet*, when asked his opinion of instruments of music being introduced into the chapels of the Methodists said, in his terse and powerful manner, "I have no objection to instruments of music in our chapels, provided they are neither HEARD nor SEEN." I say the same, though I think the expense of purchase had better be spared.
The word הפרטים *happoretim*, which we render *chant*, and the margin *quaver*, signifies to *dance*, to *skip*, &c. In the sight of such a text, fiddlers, drummers, waltzers, &c., may well tremble, who perform to excite detestable passions.

Verse [Amos 6:6](../../../kjv/amos/6/6). ***That drink wine in bowls*** — Perhaps the *costliness* of the *drinking vessels*, more than the *quantity* drank, is that which is here reprehended by the prophet. Drinking vessels of the most costly materials, and of the most exquisite workmanship, are still in use; and as to *precious ointments* and *perfumes* among the Jews, we have a proof that the contents of one small box was worth *three* *hundred denarii*, at least *seven pounds ten shillings* sterling. See the case in the Gospel, [John 12:5](../../../kjv/john/12/5), and the note there.

Verse [Amos 6:7](../../../kjv/amos/6/7). ***With the first that go captive*** — The house of *Israel* shall be carried into captivity *before* the house of *Judah*.

Verse [Amos 6:8](../../../kjv/amos/6/8). ***The Lord God hath sworn by himself*** — בנפשו *benaphsho*, by his soul, his *being, existence*.

Verse [Amos 6:9](../../../kjv/amos/6/9). ***Ten men - they shall die.*** — ALL shall be cut off by the sword, or by captivity, or by famine.

Verse [Amos 6:10](../../../kjv/amos/6/10). ***A man's uncle shall take him up*** — Bp. *Newcome* says, this obscure verse seems to describe the effects of famine and pestilence during the siege of Samaria. The carcass shall be burnt, and the bones removed with no ceremony of funeral rites, and without the assistance of the nearest kinsman. Solitude shall reign in the house; and if one is left, he must be silent, (see [Amos 8:3](../../../kjv/amos/8/3),) and retired, lest he be plundered of his scanty provision! *Burning the body*, and then collecting the *ashes*, and putting them into an urn, was deemed the most honourable mode of burial.

Verse [Amos 6:11](../../../kjv/amos/6/11). ***He will smote the great house with breaches*** — The great and small shall equally suffer; no distinction shall be made; rich and poor shall fall together; death has received his commission, and he will spare none. *Horace* has a sentiment precisely like this, Carm. Lib. i., Od. iv., v. 13.
Pallida mors aequo pulsat pede pauperum TABERNAS,
Regumque TURRES.

With equal pace impartial fate
Knocks at the *palace* as the *cottage* gate.

But this may refer particularly to the houses of the poor in Eastern countries; their mud walls being frequently full of *clefts*; the earth of which they are built seldom adhering together because of its *sandiness*.

Verse [Amos 6:12](../../../kjv/amos/6/12). ***Shall horses run upon the rock*** — First, they *could not* do it, because they were *unshod*; for the shoeing of horses with *iron* was not then known. Secondly, If they did run on the rock, it would be *useless* to their owner, and *hurtful* to themselves. Thirdly, And it would be as useless to *plough on the rock with* *oxen*; for there it would be impossible to sow with any advantage. Fourthly, Just as useless and injurious would it be to put *gall* in the place of judgment, and hemlock in the place of righteousness. You have not only been labouring in vain for yourselves, but you have also been oppressive to others; and for both ye shall suffer.

Verse [Amos 6:13](../../../kjv/amos/6/13). ***Ye which rejoice in a thing of naught*** — In your idols: for an idol is nothing in the world.
***Have we not taken to us horns*** — We have arrived to power and dignity by our strength. *Horns* were the symbols of *power* and *authority*. So *Horace*: -
Vina parant animos: tum pauper cornua sumet.

"Wine repairs our strength, and furnishes the
poor with horns."

At such times they think themselves as great as the greatest.

Verse [Amos 6:14](../../../kjv/amos/6/14). ***I will raise up against you a nation*** — The *Assyrians* under *Pul, Tiglath-pileser*, and *Shalmaneser*, who subdued the Israelites at various times, and at last carried them away captive in the days of Hosea, the last king of Israel in Samaria.
***From the entering in of Hamath*** (on the north)*******unto the river of**********the wilderness.*** — Besor, which empties itself into the sea, not far from Gaza, and was in the *southern* part of the tribe of Simeon.

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