---
title: "Clarke"
description: "Verse Amos 8:1. A basket of summer fruit. — As summer fruit was not proper for preserving, but must be eaten as soon as gathered, so the Lord intimates by"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/amos/8"
---

Verse [Amos 8:1](../../../kjv/amos/8/1). ***A basket of summer fruit.*** — As summer fruit was not proper for *preserving*, but must be eaten as soon as gathered, so the Lord intimates by this symbol that the kingdom of Israel was now *ripe* for destruction, and that punishment must descend upon it without delay. Some think the prophet means the fruits at the end of *autumn*. And as *after the autumn* no fruit could be expected, so Israel's summer is gone by, her autumn is ended, and she shall yield no more fruit. Or, the autumn of her iniquity is come; the measure is filled up, and now she shall gather the *fruit* of her sin in the abundance of her punishment.

Verse [Amos 8:2](../../../kjv/amos/8/2). ***A basket of summer fruit*** — כלוב קיץ *kelub kayits; the* *end is come*- בא הקץ ba hakkets: here is a paronomasia or play upon the words *kayits, summer fruit*, and *kets, the end*, both coming from similar roots. [Ezekiel 7:2](../../../kjv/ezekiel/7/2), where there is a similar play on the same word.
***I will not again pass by them any more.*** — I will be no longer their Guardian.

Verse [Amos 8:3](../../../kjv/amos/8/3). ***The songs of the temple*** — Instead of שירות *shiroth,* *songs, Houbigant* reads שורות *shoroth*, the *singing women*; and *Newcome* follows him: "And the singing women of the palace shall howl in that day." Instead of joyous songs, they shall have nothing but lamentation.
***They shall cast*****them*****forth with silence.*** — Every place shall be filled with the dead, and a dreadful silence shall reign universally; the few that remain being afraid either to speak or complain, or even to chant a funeral dirge for the most respectable of the dead.

Verse [Amos 8:4](../../../kjv/amos/8/4). ***Hear this, O ye that swallow up the needy*** — Ye that *bruise* the poor; exact from them, and *tread them under foot*.

Verse [Amos 8:5](../../../kjv/amos/8/5). ***When will the new moon be gone*** — This was kept as a kind of *holy day*, not by Divine command, but by *custom*. The *Sabbath* was strictly holy; and yet so covetous were they that they grudged to give to God and their own souls this seventh portion of time! But bad and execrable as *they* were, they neither *set forth their* *corn*, nor *their wheat*, nor *any other kind of merchandise*, on the *Sabbath*. They were *saints* then, when compared to multitudes called *Christians*, who keep their shops either *partially* or *entirely open* on the Lord's day, and *buy* and *sell* without any scruples of conscience. Conscience! alas! they have *none*; it is seared as with a hot iron. The strong man armed, in them, is quiet, for all his goods are in peace.
***Making the ephah small, and the shekel great*** — Giving *short* *measure*, and taking *full price*; or, buying with a *heavy weight*, and selling with one that was *light*.
***Falsifying the balances*** — Having *one scale light*, and the *other* *weighty; one end* of the *beam long*, and the *other short*. A few months ago I detected a knave with such balances; with a slip of his finger along the beam he altered the *centre*, which made *three* *ounces short weight in every pound*. He did it so dexterously, that though I knew he was cheating, or, as the prophet expresses it, was *falsifying the balances by deceit*, it was some time before I could detect the fraud, and not till I had been several times cheated by this accomplished knave. So we find that though the knaves of ancient Israel are dead, they have left their successors behind them.

Verse [Amos 8:6](../../../kjv/amos/8/6). ***That we may buy the poor for silver*** — Buying their services for such a time, with just money enough to clear them from other creditors.
***And the needy for a pair of shoes*** — See [Amos 2:6](../../../kjv/amos/2/6).
***And sell the refuse of the wheat!*** — Selling bad wheat and damaged flour to poor people as good, knowing that such cannot afford to prosecute them.

Verse [Amos 8:7](../../../kjv/amos/8/7). ***By the excellency of Jacob*** — By the *state of eminence* to which he had raised the descendants of Jacob; or, by the *excellent* *ONE of Jacob*, that is, HIMSELF. The meaning is: "As surely as I have raised you to such a state of eminence, so surely will I punish you in proportion to your advantages and your crimes."

Verse [Amos 8:8](../../../kjv/amos/8/8). ***Shall not the land tremble for this*** — It is supposed that an *earthquake* is here intended, and that the *rising up* and *subsiding as a flood* refers to that *heaving motion* that takes place in an earthquake, and which the prophet here compares to the *overflowing* and *subsiding* of the *waters of the Nile*. But it may refer to commotions among the people.

Verse [Amos 8:9](../../../kjv/amos/8/9). ***I will cause the sun to go down at noon*** — This may either refer to that *darkness* which often precedes and accompanies *earthquakes*, or to an *eclipse*. Abp. *Usher* has shown that about eleven years after Amos prophesied there were two great *eclipses* *of the sun*; one at the *feast of tabernacles*, and the other some time before the *passover*. The prophet may refer to the darkness occasioned by those eclipses; yet I rather think the whole may refer to the *earthquake*.

Verse [Amos 8:10](../../../kjv/amos/8/10). ***I will turn your feasts into mourning*** — See on [Amos 8:3](../../../kjv/amos/8/3).
***A bitter day.*** — A time of grievous calamity.

Verse [Amos 8:11](../../../kjv/amos/8/11). ***A famine in the land*** — The most grievous of all famines, a famine of *the words of Jehovah*; a time in which no prophet should appear, no spiritual counsellor, no faithful reprover, none any longer who would point out the way of salvation, or would assure them of the mercy of God on their repentance and return to him. This is the severest of God's judgments on this side the worm that never dieth, and the fire that is never quenched.

Verse [Amos 8:12](../../../kjv/amos/8/12). ***They shall wander front sea to sea*** — From the Mediterranean to the Dead Sea or from west to east, and from north to south, *to seek the word of the Lord*; to find a prophet, or any person authorized by God to show them the end of their calamities. In this state they shall continue, because they have rejected Him who is the bread of life.

Verse [Amos 8:14](../../../kjv/amos/8/14). ***By the sin of Samaria*** — *Baal*, who was worshipped here.
***Thy god, O Dan*** — The golden calf, or ox, the representative of the Egyptian god Apis, or Osiris.
***The manner of Beer-sheba*** — The worship, or object of worship. Another of the golden calves which Jeroboam had set up there. The word דרך *derech, way*, is here taken for the *object* and *mode* of worship; see [Acts 19:9](../../../kjv/acts/19/9), where *way* is taken for the *creed* and *form* of Divine worship as practiced by the followers of Christ, and by which they were distinguished from the Jews. See also [Acts 9:2](../../../kjv/acts/9/2).

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