---
title: "Clarke"
description: "Verse Daniel 7:1. In the first year of Belshazzar — This is the same Belshazzar who was slain at the taking of Babylon, as we have seen at the conclusion"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/daniel/7"
---

Verse [Daniel 7:1](../../../kjv/daniel/7/1). ***In the first year of Belshazzar*** — This is the same Belshazzar who was slain at the taking of Babylon, as we have seen at the conclusion of [Daniel 5:30-31](../../../kjv/daniel/5/30-31). That chapter should have followed both this and the succeeding. The reason why the *fifth* chapter was put in an improper place was, that all the *historic* *parts* might be together, and the *prophetic* be by themselves; and, accordingly, the former end with the preceding chapter, and the latter with this. The division therefore is not *chronological* but merely *artificial*.
***Told the sum of the matters.*** — That he might not forget this extraordinary dream, he wrote down the leading particulars when he arose.

Verse [Daniel 7:2](../../../kjv/daniel/7/2). ***The four winds of the heaven strove upon the great sea*** — The idea of *strife* is taken here from the effects that must be produced, were the east, the west, the north, and the south winds to rise tempestuously, and *meet* on the surface of the sea. By the *great sea*, the Mediterranean is meant; and is so called to distinguish it from those *lakes* called *seas* by the Hebrews; such as the *Sea of Galilee, Dead Sea, Sea of Tiberias*, c. but even that may refer to *Asia*, the scene of all these contentions. This dream is the same in meaning, under *different emblems*, as that of Nebuchadnezzar's metallic image; but in Daniel's dream several circumstances are added. It is supposed that Daniel had this dream about *forty-eight* years after Nebuchadnezzar had the vision of the great image.

Verse [Daniel 7:3](../../../kjv/daniel/7/3). ***Four great beasts came up from the sea*** — The term *sea*, in Hebrew ים *yam*, from המה *hamah, to be tumultuous, agitated*, c., seems to be used here to point out the then known *terraqueous* *globe*, because of its generally agitated state and the *four winds* *striving*, point out those predatory wars that prevailed almost universally among men, from the days of Nimrod, the founder of the Assyrian or Babylonish monarchy, down to that time, and in the end gave birth to the *four great monarchies* which are the subject of this vision.
***Diverse one from another.*** — The *people* were *different*; the *laws* and *customs* different; and the *administration* of each differently executed.

Verse [Daniel 7:4](../../../kjv/daniel/7/4). ***The first*****was*****like a lion, and had eagle's wings*** — Bp. *Newton* well remarks, that these *great beasts*, as explained by the angel, [Daniel 7:17](../../../kjv/daniel/7/17), are *kingdoms*. They arise out of a stormy and tempestuous sea; that is, out of the wars and commotions of the world; and they are called *great* in comparison of other states and kingdoms, and are denominated *beasts* for their tyrannical and cruel oppression.
These *four beasts* are indeed monstrous productions; a *lion with* *eagle's wings*; a *bear with three ribs* in its mouth; a *leopard with* *four wings, and four heads*; and a *beast with ten horns*. But such emblems and hieroglyphics were usual among the eastern nations, as may be seen in the monuments of antiquity. A *winged lion*, and such like fictitious animals, may be seen in many parts of the ruins of *Persepolis*. *Horns* are attributed to beasts which naturally have none, being used in hieroglyphic writings for symbols of *strength* and *power*. And such figures are supposed to be the symbols of different nations; and are not more strange than many that are still used in *heraldry*. I believe the science of heraldry arose out of the knowledge gained from the symbols used in the Sacred Writings, and the little acquaintance anciently obtained of the meaning of some of the Egyptian hieroglyphics. Hence our wiverons, griffins, unicorns, with a congeries of natural and unnatural things, split eagles, two-headed swans, c., c., &c.
The *beast like a lion* is the kingdom of the *Babylonians* and the king of Babylon is compared to a *lion*, [Jeremiah 4:7](../../../kjv/jeremiah/4/7); [Isaiah 5:29](../../../kjv/isaiah/5/29); and is said to fly as an *eagle*, [Jeremiah 48:40](../../../kjv/jeremiah/48/40); [Ezekiel 17:3](../../../kjv/ezekiel/17/3); [Ezekiel 17:7](../../../kjv/ezekiel/17/7). The *lion* is considered the *king of the beasts*, and the *eagle* the *king of the birds*; and therefore the kingdom of Babylon, which was signified by the *golden head* of the great image, was the first and noblest of all the kingdoms; and was the greatest then in being. The *wings* of the *eagle* denote the *rapidity* with which the *lion*-Nebuchadnezzar, made his conquests; for in a few years, by his own arms, he brought his empire to such an extent, and raised it to such a degree of eminence, as was truly surprising; and all tended to show with what propriety this *eagle-winged lion* is here made his emblem.
***The wings thereof were plucked*** — Lydia, Media, and Persia, which had been provinces of the Babylonish empire, cast off the yoke, and put themselves under kings of their own. Besides, the rapidity of its conquests was stopped by its wars with the *Medes* and *Persians*; by whom it was at last conquered, and divided between Darius the Mede and Cyrus the Persian.
***And it was lifted up from the earth*** — That is, the *wings were* *plucked*, rendered unfit for farther flight, *by which it had* before *been lifted up from the earth*; making its conquests almost with the rapidity of an eagle's flight. In what a short time did Nebuchadnezzar, who is here chiefly intended, conquer Syria, Phoenicia, Judea, Egypt, Arabia, c.! But on his death the *wings* *were plucked* and no farther extension of the empire took place under *Evil-merodach* or *Belshazzar*, till it was lost by the latter, and became divided as we have seen above.
***And made stand upon the feet as a man*** — This I think refers to the taming of Nebuchadnezzar's pride. He had acted like a fierce and ravening *lion*. God struck him with insanity; he then lived the life of a beast, and had a *beast's heart*-disposition, and habits. At last God restored him.
***And a man's heart was given to it*** — He became *humane, humble*, and *pious*; and in this state he appears to have died.

Verse [Daniel 7:5](../../../kjv/daniel/7/5). ***Another beast-like to a bear*** — This was the *Medo-Persian* empire, represented here under the symbol of the *bear*, as the largest species of these animals was found in *Media*, a mountainous, cold, and rough country, covered with *woods*. The Medes and Persians are compared to a *bear* on account of their *cruelty* and *thirst after blood*, a bear being a most voracious and cruel animal; the *bear* is termed by Aristotle *an all-devouring* *animal*; and the Medo-Persians are known to have been great *robbers* and *spoilers*. See [Jeremiah 51:48-56](../../../kjv/jeremiah/51/48-56). The Persians were notorious for the cruelty of their punishments. See *Calmet*.
***Raised up itself on one side*** — Cyrus arose on the borders of Chaldea, and thus the *bear* appeared to put itself in the position to attack the *lion*.
**It had*****three ribs in the mouth of it*** — As if it had just finished its repast on some animal that it had seized. Some think *three* *tusks, curved* like ribs, are meant; others *three throats*, עלעין illin, by which it (Cyrus) had absorbed the *three* empires of the Babylonians, Medes, and Persians; for these symbolic animals do not so much denote *four empires*, as *four kings*. See [Daniel 7:17](../../../kjv/daniel/7/17). Others think *three row of teeth* are meant to denote the *triple* power of the Medes, Persians, and Babylonians, conjoined. Or the *east, north*, and *south*, which were subdued by the Persians. But the *ribs* being between the teeth of the *bear* may show how Babylon, Lydia, and Egypt were ground and oppressed by the *bear*-the Persians; though, as ribs strengthen the body, they were a powerful support to their conquerors.

Verse [Daniel 7:6](../../../kjv/daniel/7/6). ***Another like a leopard - four wings - four heads*** — This was the *Macedonian* or *Greek empire*; and Alexander the Great its king. Alexander and his subjects are fitly compared to a *leopard*.
1. The leopard is remarkable for its swiftness. Alexander and the Macedonians were very rapid in their conquests.
2. The leopard is a *spotted* animal; a proper emblem of the *various nations*, with their various customs and languages, which constituted the Macedonian empire. It may refer to the character of Alexander himself, sometimes *mild*, at others *cruel; sober* and *drunken;* *continent* and *lecherous*; having a great power of self-government, and at other times being a slave to his passions.
3. The leopard, though small, is not afraid to attack the lion.
***Four wings of a fowl*** — The *Babylonian* empire was represented with *two wings*; and they sufficiently marked the *rapidity* of Nebuchadnezzar's conquests; but the *Macedonian* has here *four* *wings*; for nothing, in the history of the world, was equal to the conquests of Alexander, who ran through all the countries from Illyricum and the Adriatic Sea to the Indian Ocean and the River Ganges; and in *twelve* years subdued part of Europe, and all Asia.
***The beast had also four heads*** — Signifying the empire after the death of Alexander, divided between his *four* generals. *Cassander* reigning over *Macedon* and *Greece; Lysimachus*, over *Thrace* and *Bithynia; Ptolemy*, over *Egypt*; and *Seleucus*, over *Syria*.
***Dominion was given to it.*** — It was not owing to the skill, courage, or valour of Alexander and his troops, that he made those wondrous conquests; the nations were *given* to him. For, as Bishop *Newton* says, had he not been assisted by the mighty power of God, how could he, with only *thirty thousand* men, have overcome Darius with *six hundred thousand*; and in so short a time have brought the countries from Greece as far as India into subjection?

Verse [Daniel 7:7](../../../kjv/daniel/7/7). ***I saw - a fourth beast - it had great iron teeth*** — This is allowed, on all hands, to be the Roman empire. It was *dreadful,* *terrible*, and *exceeding strong: it devoured, and brake* in pieces, and stamped the residue, that is, the remains of the former kingdoms, *with its feet*. It reduced *Macedon* into a Roman province about *one hundred and sixty-eight* years before Christ; the kingdom of *Perpamos* about *one hundred and thirty-three* years; *Syria* about *sixty-five*; and *Egypt* about *thirty* years before Christ. And, besides the remains of the Macedonian empire, it subdued many other provinces and kingdoms; so that it might, by a very usual figure, be said to *devour the whole earth, to tread it down, and* *break it to pieces*; and became in effect, what the Roman writers delight to call it, *the empire of the whole world*.
***It*** (the fourth beast) was *diverse from all the beasts that were* *before it*] Not only in its *republican* form of government, but also in *power* and *greatness, extent of dominion*, and *length of* *duration*.
***It had ten horns*** — The *ten* kingdoms into which the Roman empire was afterwards divided. *Calmet* says, *ten* Syrian kings: and he finds them thus: -
1. Seleucus Nicator.
2. Antiochus Soter.
3. Antiochus Theos.
4. Antiochus Callinicus.
5. Seleucus Ceraunus.
6. Antiochus the Great.
7. Seleucus, surnamed Philopater, brother of Antiochus Epiphanes.
8. Laomedon of Mitylene, to whom Syria and Phoenicia had been intrusted.
9. Antigone. And,
10. His son Demetrius, who possessed those provinces, with the title of *kings*.
This is too much like forced work. There are different opinions concerning these *ten* kings; or rather which they were that constituted this division of the Roman empire. They are reckoned thus: -
1. The Roman senate.
2. The *Greeks*, in *Ravenna*.
3. The *Lombards* in *Lombardy*.
4. The *Huns* in *Hungary*.
5. The *Alemans*, in *Germany*.
6. The *Franks* in *France*.
7. The *Burgundians* in *Burgundy*..
8. The *Saracens* in Africa, and a part of Spain.
9. The *Goths*, in other parts of Spain.
10. And the *Saxons*, in *Britain*.

Verse [Daniel 7:8](../../../kjv/daniel/7/8). ***Another little horn*** — Among Protestant writers this is considered to be the popedom.
***Before whom there were three of the first horns plucked up*** — These were probably,
1. The exarchate of *Ravenna*.
2. The kingdom of the *Lombards*. And,
3. The *state of Rome*.
The *first* was given to the Pope, Stephen II., by Pepin, king of France, A.D. 755; and this constituted the pope's temporal princes. The *second* was given to St. Peter by Charlemagne, in 774. The *third*, the *state of Rome*, was vested in the pope, both in spirituals and temporals, and confirmed to him by *Lewis the pious*. These are the *three* horns which were *plucked up from the roots* before the *little horn*.
**Were*****eyes like the eyes of a man*** — Intimating *cunning* and *superintendence*; for the pope calls himself *Episcopus* *episcoporum*, the *Overseer of overseers*.
***And a mouth speaking great things.*** — Full of boasting; pretending to unlimited jurisdiction; binding and loosing at pleasure; promising to absolve from all sins, present, past, and future; and threatening to send to everlasting destruction all kings, kingdoms, and individuals, who would dare to dispute his power and authority.

Verse [Daniel 7:9](../../../kjv/daniel/7/9). ***The thrones were cast down*** — דמיו might be translated *erected*, so the Vulgate, *positi sunt*, and so all the versions; but that ours is a proper translation, is sufficiently evident from [Daniel 3:6](../../../kjv/daniel/3/6); [Daniel 3:16](../../../kjv/daniel/3/16); [Daniel 3:20](../../../kjv/daniel/3/20); [Daniel 6:17](../../../kjv/daniel/6/17), c. where the original word can be used in no other sense than that of *throwing* or *casting down*. There is a reference here to preparations made for a general assize, or to the convocation of the sanhedrin, where the father of the consistory sat with his assessors on each side in the form of a semicircle, and the people stood before them.
***The Ancient of days*** — God Almighty; and this is the only place in the sacred writings where God the Father is represented in a *human* *form*.

Verse [Daniel 7:10](../../../kjv/daniel/7/10). ***A fiery stream issued*** — This is not spoken of the *final* *judgment*; but of that which he was to execute upon this *fourth* *beast*, the Roman empire; and the *little* boasting *horn*, which is a part of the fourth beast, and must fall when the other falls.

Verse [Daniel 7:11](../../../kjv/daniel/7/11). ***I beheld then because of the voice*** (or, *the beast will* *be destroyed because*) ***of the great words which the horn spake - his**********body destroyed*** — When the dominion was taken from the rest of the *beasts*, their *bodies* were not destroyed, but suffered to continue still in being; but when the dominion shall be taken away from *this beast*, his *body* shall be totally destroyed; because *other kingdoms* succeeded to those, but no other earthly kingdom shall succeed to this. - Bishop *Newton*.

Verse 13. One ***like the Son of man came with the clouds of**********heaven*** — This most certainly points out the Lord Jesus, בר אנש *bar enosh*, the Son of miserable man; who took our nature upon him that he might redeem us unto himself. To prove himself to be the Messiah he applies, before the high priests, these words of the Prophet Daniel to himself [Matthew 24:30](../../../kjv/matthew/24/30).
***Near before him.*** — The Ancient of days.

Verse 14. ***And there was given him dominion*** — This also is applied to our Lord Jesus by himself, after his resurrection, [Matthew 28:18](../../../kjv/matthew/28/18).
***His dominion*****is*****an everlasting dominion*** — Christianity shall increase, and prevail to the end of the world. See the parallel passages in the margin.

Verse 15. ***I Daniel was grieved, &c.*** — The words in the original are uncommonly emphatic. *My spirit was grieved*, or *sickened*, בגו נדנה bego nidneh, within its sheath or *scabbard*. Which I think proves,
1. That the human *spirit* is different from the *body*.
2. That it has a proper subsistence independently of the body, which is only its *sheath* for a certain time.
3. That the spirit may exist independently of its body, as the *sword* does independently of its *sheath*.

Verse 17. ***These great beasts -*****are*****four kings*** — See the preceding verses, where the following explanations are inserted and illustrated.

Verse 18. ***But the saints of the Most High shall take the**********kingdom*** — I doubt whether this be the true sense of the original *Chaldee*, ויקבלון מלכותא קדשי עליונון vikabbelun malcutha *kaddishey elyonin*, "But the supreme holy ones shall receive the kingdom;" or, "they shall receive the kingdom of the supreme saints." Properly translated by *Montanus*, Et suscipient regnum sanctorum altissimorum. Whatever we may think of the *patriarchs* and the *Jews* in their best times, there has never been so *much* *holiness of heart possessed*, and so much *righteousness practised*, as by the genuine disciples of Christ. Christianity alone has provided a full redemption for man. They are the *chief saints*, and to them God gives the kingdom: and this Gospel dispensation, called often *the kingdom of God, and the kingdom of heaven*, shall last for ever, during the whole lapse of time; *and for ever and* *ever*-throughout eternity, shall they and its blessings endure.

Verse 19. ***His nails*****of*****brass*** — This is not mentioned in the *seventh* verse, where the description of the beast is given. It might be *added*, for the first time, by the person who is now explaining the fourth beast. *Houbigant* thinks it has been lost out of the text: but such loss is not intimated by any MS.; nor does any of the *ancient Versions* acknowledge this addition in the *seventh* verse.

Verse [Daniel 7:21](../../../kjv/daniel/7/21). ***The same horn made war with the saints, and prevailed**********against them.*** — Those who make *Antiochus* the *little horn*, make the *saints* the *Jewish people*. Those who understand the *popedom* by it, see this as referring to the cruel persecutions of the popes of Rome against the *Waldenses* and *Albigenses*, and the *Protestant* Church in general.

Verse [Daniel 7:22](../../../kjv/daniel/7/22). ***Saints of the Most High*** — *To the supereminent saints*; [Daniel 7:18](../../../kjv/daniel/7/18).

Verse [Daniel 7:25](../../../kjv/daniel/7/25). ***He shall speak*****great*****words against the Most High*** — Sermones quasi Deus loquetur; "He shall speak as if he were God." So St. *Jerome* quotes from *Symmachus*. To none can this apply so well or so fully as to the popes of Rome. They have assumed *infallibility*, which belongs only to God. They profess to forgive sins, which belongs only to God. They profess to open and shut heaven, which belongs only to God. They profess to be higher than all the kings of the earth, which belongs only to God. And they go beyond God in pretending to loose whole nations from their oath of allegiance to their kings, when such kings do not please them! And they go *against* God when they give *indulgences for sin*. This is the *worst* of all blasphemies!
***And shall wear out the saints*** — By wars, crusades, massacres, inquisitions, and persecutions of all kinds. What in this way have they not done against all those who have protested against their innovations, and refused to submit to their *idolatrous worship*? Witness the exterminating crusades published against the *Waldenses* and *Albinenses*. Witness *John Huss*, and *Jerome* of *Prague*. Witness the *Smithfield fires* in England! Witness *God* and man against this bloody, persecuting, ruthless, and impure Church!
***And think to charge tines and laws*** — Appointing fasts and feasts; canonizing persons whom he chooses to call *saints*; granting pardons and indulgences for sins; instituting new modes of worship utterly unknown to the Christian Church; new articles of faith; new rules of practice; and reversing, with pleasure, the laws both of God and man.-*Dodd*.
***Until a time and times and the dividing of time.*** — In prophetic language a *time* signifies a *year*; and a *prophetic year* has a *year* for *each day*. *Three years and a half* (a *day* standing for a *year*, as in [Daniel 9:24](../../../kjv/daniel/9/24)) will amount to *one thousand two hundred and sixty years*, if we reckon *thirty* days to each month, as the Jews do.
If we knew precisely when the papal power began to exert itself in the *antichristian* way, then we could at once fix the time of its destruction. The *end* is probably not very distant; it has already been grievously shaken by the French. In 1798 the French republican army under General *Berthier* took possession of the city of Rome, and entirely superseded the whole papal power. This was a deadly wound, though at present it appears to be healed; but it is but *skinned over*, and a dreadful cicatrice remains. The *Jesuits*, not JESUS, are now the Church's doctors.
If the papal power, as a ***horn*** or *temporal power*, be intended here, which is most likely, (and we know that that power was given in 755 to Pope Stephen II. by *Pepin*, king of France,) counting *one* *thousand two hundred and sixty* years from that, we are brought to A.D. 2015, about *one hundred and ninety* years from the present [A.D. 1825.] But I neither lay stress upon nor draw conclusions from these dates. If the Church of Rome will *reform itself*, it will then be the *true Christian* Church, and will never be destroyed. Let it throw aside all that is ritually *Jewish*, all that is *heathen*; all that which pretends to be of God, and which is only of *man*; all doctrines that are not in the Bible; and all *rites* and *ceremonies* which are not of the appointment of *Christ* and his *apostles*; and then, all hail the once Roman, but now, after such a change, the HOLY, *Catholic Church*! Every true Protestant would wish rather the *reform* than the extinction of this Church.

Verse [Daniel 7:27](../../../kjv/daniel/7/27). ***The kingdom and dominion*** — The people of the saints of the Most High, or the people who are the supereminent saints, shall have the kingdom. Whatever name they may be distinguished by among men, these are the people, and theirs is the Church, that no lapse of time shall injure, and no power be able to destroy; but shall last as long as time shall endure.

Verse [Daniel 7:28](../../../kjv/daniel/7/28). ***The end of the matter.*** — So said the expounding angel; and he said so because the purpose of God had determined it. In considering these things, and looking at the evils that shall come upon the world before those auspicious times can take place, I may say with Daniel, *My cogitations much troubled me, and my* *countenance changed in me: but I keep the matter* of my conjectures and consequent feelings *in my own heart*.

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