---
title: "Clarke"
description: "Verse Ezekiel 47:1. Behold, waters issued out from under the threshold — Ezekiel, after having made the whole compass of the court of the people, is broug"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/ezekiel/47"
---

Verse [Ezekiel 47:1](../../../kjv/ezekiel/47/1). ***Behold, waters issued out from under the threshold*** — Ezekiel, after having made the whole compass of the *court of the* *people*, is brought back by the *north gate* into the *courts of the* *priests*; and, having reached the gate of the temple, he saw waters which had their spring under the threshold of that gate, that looked towards the east; and which passing to the south of the altar of burnt-offerings on the right of the temple, ran from the west to the east, that they might fall into the brook Kidron, and thence be carried into the Dead Sea. Literally, no such waters were ever in the temple; and because there were none, Solomon had what is called the *brazen sea* made, which held water for the use of the temple. It is true that the water which supplied this *sea* might have been brought by pipes to the place: but a fountain producing *abundance of water* was not there, and could not be there, on the top of such a hill; and consequently these waters, as well as those spoken of in [Joel 3:18](../../../kjv/joel/3/18), and in [Zechariah 14:8](../../../kjv/zechariah/14/8), are to be understood *spiritually* or *typically*; and indeed the whole complexion of the place here shows, that they are thus to be understood. Taken in this view, I shall proceed to apply the whole of this vision to the effusion of light and salvation by the outpouring of the Spirit of God under the Gospel dispensation, by which the knowledge of the true God was multiplied in the earth; and have only one previous remark to make, that the farther the waters flowed from the temple, the deeper they grew.
With respect to the *phraseology* of this chapter, it may be said that *St. John* had it particularly in view while he wrote his celebrated description of the paradise of God, [Revelation 22:1](../../../kjv/revelation/22/1) &c. The *prophet* may therefore be referring to the same thing which the *apostle* describes, viz., the *grace* of the *Gospel*, and its *effects* in the world.

Verse [Ezekiel 47:2](../../../kjv/ezekiel/47/2). ***There ran out waters*** — מים מפכים *mayim mephaccim*, the waters seem to have been at first *in small quantity*; for the words imply that they *oozed* or *dropped out*. They were at first so small that they came *guttatim, drop by drop*; but they increased so, that they became a river in which one could swim.

Verse [Ezekiel 47:3-5](../../../kjv/ezekiel/47/3-5). *He measured a thousand cubits, - the waters were to* *the ANKLES; a thousand more, - the waters were to the KNEES; a* *thousand more, - they became a RIVER* that could *not be forded. The* *waters were risen*, and they *were waters to SWIM in*.
I. This may be applied to the *gradual* discoveries of the *plan* of *salvation*, -
1. In the *patriarchal* ages.
2. In the giving of the *law*.
3. In the *ministry* of *John the Baptist*. And,
4. In the *full manifestation* of *Christ* by the communication of the *Holy* *Ghost*.
II. This vision may be applied also to the *growth* of a *believer* in the grace and knowledge of God. There is -
1. The *seed* of the kingdom.
2. The *blade* from that seed.
3. The *ear* out of that blade. And,
4. The *full corn* in that *ear*.
III. It may be applied to the discoveries a penitent believer receives of the *mercy* of God in his salvation. He is -
1. *A little* *child*, born of God, born from above, and begins to *taste the bread* *of life*, and live on the *heavenly food*.
2. He grows up and increases in stature and strength, and becomes a *young man*.
3. He becomes *matured* in the *Divine life*, and has his spiritual senses exercised so as to become a *father* in Christ. In other words, the grace of God appears to come *drop by drop*; it is given as it can be used; it is a *seed of light*, and multiplies itself. The penitent at first can scarcely believe the infinite goodness of his Maker; he however ventures to follow on with the conducting angel, the minister of the Gospel, in his descriptions of the plenitude of that salvation, provided in that *living Temple* in which alone the *well-spring* of life is to be found.
4. In thus following on to know the Lord he finds a continual increase of light and life, till at last he is carried by the *streams* of *grace* to the *ocean* of *eternal mercy*; then
"Plunged in the Godhead's deepest sea,
And lost in his immensity."

IV. These waters may be considered as a type of the progress which Christianity shall make in the world.
1. There were only a few poor fishermen.
2. Afterwards many Jews.
3. Then the Gentiles of Asia Minor and Greece.
4. The continent and isles of Europe. And,
5. Now spreading through Africa, Asia, and America, at present these waters are no longer a river, but an immense sea; and the Gospel fishers are daily bringing multitudes of souls to Christ.

Verse [Ezekiel 47:4](../../../kjv/ezekiel/47/4). [Ezekiel 47:3](../../../kjv/ezekiel/47/3).

Verse [Ezekiel 47:5](../../../kjv/ezekiel/47/5). [Ezekiel 47:3](../../../kjv/ezekiel/47/3).

Verse [Ezekiel 47:9](../../../kjv/ezekiel/47/9). ***Every thing - whithersoever the rivers shall come, shall**********live*** — *Life* and *salvation* shall continually accompany the *preaching* of the Gospel; the *death of sin* being removed, the life of righteousness shall be brought in.
***There shall be a very great multitude of fish*** — On the above plan this must refer to *genuine converts* to the Christian faith; true believers, who have got life and salvation by the streams of God's grace. The *apostles* were *fishers of men; converts* were *the fish* caught. See below. As the waters flow into the *DEAD Sea*, where no fish, it is said, can live, its waters must be healed, that is, made capable of preserving life; and so its nature be thus far most surprisingly altered.

Verse [Ezekiel 47:10](../../../kjv/ezekiel/47/10). ***The fishers shall stand upon it*** — On the above plan of interpretation these must mean -
1. The *apostles* of our Lord Jesus.
2. The *preachers* of the everlasting Gospel. See [Matthew 4:19](../../../kjv/matthew/4/19).
***From En-gedi*** — At the southern extremity of the Dead Sea.
***Unto En-eglaim*** — At the northern extremity of the same.
***Their fish shall be according to their kinds*** — Every kind of fish, and the fish all excellent of their kinds. All *nations*, and *kindreds*, and *people* shall be called by the Gospel; it shall not be an excluding system like that of Judaism, for its Author tasted death for every man.

Verse [Ezekiel 47:11](../../../kjv/ezekiel/47/11). ***The miry places*** — "Point out," says *Calmet*, "the schismatics and hereties who do not live by the Spirit of Jesus Christ, but separate from his Church; and the evil Christians who dishonour that Church, of which they are corrupt members." A description applicable to the Roman Catholic Church, that is both schismatic and heretic from the Church of Jesus Christ, which is built on the *foundation of the prophets and apostles, Jesus* *himself being the chief corner stone*; for the Church of Rome, leaving this foundation, is now built on the foundation of councils and traditions, and lying miracles; the popes in their succession being its only corner stones.

Verse [Ezekiel 47:12](../../../kjv/ezekiel/47/12). ***Shall grow all trees for meat, whose leaf shall not**********fade*** — A description that suits the righteous, who are still producing -
1. The *fruits* of *faith*.
2. The *fruits* of the *Spirit.*
3. The *fruits* of *love* to God, obedience to his holy will, and love to all men. Benevolence, mercy, charity, kindness, c.
***The leaf thereof for medicine.*** — See [Revelation 22:1-5](../../../kjv/revelation/22/1-5). Even the *leaves*, the holy *profession* of the righteous, is a spiritual medicine. Righteousness is thus encouraged in the world. The *profession* points out the salvation, as it shows the nature and sufficiency of that salvation for a just creed contains all the articles of the Christian faith.

Verse [Ezekiel 47:13](../../../kjv/ezekiel/47/13). ***Joseph*****shall have two*****portions.*** — That is, In *Ephraim* and *Manasseh*, his two sons, who each had a separate inheritance.

Verse [Ezekiel 47:15](../../../kjv/ezekiel/47/15). ***The way of Hethlon, us men go to Zedad.*** — Probably Hethlon is the same as Cuthlon, a city of Syria, between Antioch and Laodicea, according to Antoninus. Some of these places are not known; but see the same kind of division, [Numbers 34:7-12](../../../kjv/numbers/34/7-12).

Verse [Ezekiel 47:16](../../../kjv/ezekiel/47/16). ***Hamath*** — Emesa or Amesa, in Syria. - *Calmet*.
***Berothah*** — Berytus, now Baruth or Beeroth, which David took from Hadarezer, king of Syria, [2 Samuel 8:8](../../../kjv/2-samuel/8/8); but these things are very uncertain.
***Sibraim*** — Sabarim or Sepharvaim, according to the Syriac, between Hamath and Damascus.
***Hazar-hatticon*** — The middle Hazar; or *middle village*, as the *margin*.
***Hauran.*** — The city Aurana, and the district Auranitis, are in the north-east limit of the Holy Land.

Verse [Ezekiel 47:17](../../../kjv/ezekiel/47/17). ***The border from the sea*** — The north border *eastward* is ascertained [Ezekiel 47:15-16](../../../kjv/ezekiel/47/15-16); here it is shown how far it extends itself *northward*.
***Hazar-enan*** — The village of Enan, [Numbers 34:9](../../../kjv/numbers/34/9), placed to the north of Caesarea Philippi. *Ziphron*, see [Numbers 34:9](../../../kjv/numbers/34/9), called *Zaphion* by the Syriac.

Verse [Ezekiel 47:18](../../../kjv/ezekiel/47/18). ***The east sea*** — The same as the *Dead Sea*.

Verse [Ezekiel 47:19](../../../kjv/ezekiel/47/19). ***Tamar*** — Called *Hazazon Tamar*, or *Engedi*, [2 Chronicles 20:2](../../../kjv/2-chronicles/20/2).
***The river*** — Besor, which runs into the sea near Gaza.

Verse [Ezekiel 47:20](../../../kjv/ezekiel/47/20). ***The great sea*** — The Mediterranean.
***From the border*** — The southern border, mentioned [Ezekiel 47:19](../../../kjv/ezekiel/47/19).

Verse [Ezekiel 47:22](../../../kjv/ezekiel/47/22). ***And to the strangers that sojourn*** — In former divisions of the land, no place was given to *strangers*; but in this division, (which seems to have no other reference than to the Gospel, for literally such a division never took place,) the *strangers* are to have an *inheritance*; intimating the calling of the Gentiles into the Church of Christ, to an inheritance that is incorruptible, undefiled, and that fadeth not away. Glory be to God for his unspeakable gift! Amen. Amen.

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