---
title: "Clarke"
description: "Verse Jeremiah 25:1. The word that came to Jeremiah - to the fourth year — This prophecy, we see, was delivered in the fourth year of Jehoiakim, and the c"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/jeremiah/25"
---

Verse [Jeremiah 25:1](../../../kjv/jeremiah/25/1). ***The word that came to Jeremiah - to the fourth year*** — This prophecy, we see, was delivered in the *fourth* year of Jehoiakim, and the chapter that contains it is utterly out of its place. It should be between chapters xxxv. ([Jeremiah 35](../../../kjv/jeremiah/35)) and xxxvi ([Jeremiah 36](../../../kjv/jeremiah/36)).
The defeat of the Egyptians by Nebuchadnezzar at Carchemish, and the subsequent taking of Jerusalem, occurred in this year, viz., the fourth year of *Jehoiakim*.
***The first year of Nebuchadrezzar*** — This king was associated with his father *two years* before the death of the latter. The Jews reckon his reign from this time, and this was the *first* of those two years; but the Chaldeans date the commencement of his reign two years later, viz., at the death of his father.

Verse [Jeremiah 25:7](../../../kjv/jeremiah/25/7). ***That ye might provoke*** — Ye would not hearken; but chose to provoke me with anger.

Verse [Jeremiah 25:9](../../../kjv/jeremiah/25/9). ***Behold, I will send*** — At this time Nebuchadrezzar had not invaded the land, according to this Version; but the Hebrew may be translated, "Behold I am sending, and have taken all the families;" that is, all the *allies* of the king of Babylon.
Instead of ואל *veel*, "*and TO* Nebuchadrezzar," as in the common Hebrew Bible, *seven* MSS. of *Kennicott's* and *De Rossi's*, and *one* of my own, have ואת, *veeth*, "*AND* Nebuchadrezzar," which is undoubtedly the true reading.

Verse [Jeremiah 25:10](../../../kjv/jeremiah/25/10). ***I will take from them*** — See [Jeremiah 7:34](../../../kjv/jeremiah/7/34); [Jeremiah 16:9](../../../kjv/jeremiah/16/9).
***The sound of the mill-stones, and the light of the candle.*** — These two are conjoined, because they generally ground the corn *before day*, by the light of the candle. Sir J. *Chardin* has remarked, that every where in the morning may be heard the *noise* *of the mills*; for they generally grind *every day* just as much as is necessary for the day's consumption. Where then the *noise of* *the mill* is not *heard*, nor the *light of the candle seen*, there must be desolation; because these things are heard and seen in every inhabited country.

Verse [Jeremiah 25:11](../../../kjv/jeremiah/25/11). ***Shall serve the king of Babylon seventy years.*** — As this prophecy was delivered in the *fourth* year of Jehoiakim, and in the *first* of Nebuchadnezzar, and began to be accomplished in the same year, (for then Nebuchadnezzar invaded Judea, and took Jerusalem,) *seventy* years from this time will reach down to the first year of Cyrus, when he made his proclamation for the restoration of the Jews, and the rebuilding of Jerusalem. See the note on [Isaiah 13:19](../../../kjv/isaiah/13/19), where the subject is farther considered in relation to the reign of Nebuchadnezzar, and the city of Babylon.

Verse [Jeremiah 25:12](../../../kjv/jeremiah/25/12). ***And that nation*** — הגוי ההוא *haggoi hahu*. Dr. *Blayney* contends that this should be translated *his nation*, and that ההוא *hahu* is the substantive pronoun used in the genitive case. It is certainly more clear and definite to read, "I will punish the king of Babylon, and HIS nation."
***Will make it perpetual desolations*** — [Isaiah 13:19](../../../kjv/isaiah/13/19), where the fulfilment of this prophecy is distinctly marked.

Verse [Jeremiah 25:14](../../../kjv/jeremiah/25/14). ***Many nations and great kings*** — The *Medes* and the *Persians*, under Cyrus; and several princes, his vassals or allies.

Verse [Jeremiah 25:15](../../../kjv/jeremiah/25/15). ***Take the wine cup of this fury*** — For an ample illustration of this passage and simile, [Isaiah 51:21](../../../kjv/isaiah/51/21).

Verse [Jeremiah 25:17](../../../kjv/jeremiah/25/17). ***Then took I the cup - and made all the nations to drink*** — This *cup of God's wrath* is merely symbolical, and simply means that the prophet should declare to all these people that they shall fall under the Chaldean yoke, and that this is a punishment inflicted on them by God for their iniquities. "Then I took the cup;" I declared publicly the tribulation that God was about to bring on Jerusalem, the cities of Judah, and all the nations.

Verse [Jeremiah 25:19](../../../kjv/jeremiah/25/19). ***Pharaoh king of Egypt*** — This was *Pharaoh-necho*, who was the principal cause of instigating the neighbouring nations to form a league against the Chaldeans.

Verse [Jeremiah 25:20](../../../kjv/jeremiah/25/20). ***All the mingled people*** — The strangers and foreigners; Abyssinians and others who had settled in Egypt.
***Land of Uz*** — A part of Arabia near to Idumea. [Job 1:1](../../../kjv/job/1/1).

Verse [Jeremiah 25:22](../../../kjv/jeremiah/25/22). ***Tyrus and - Zidon*** — The most ancient of all the cities of the Phoenicians.
***Kings of the isles which*****are*****beyond the sea.*** — As the *Mediterranean* Sea is most probably meant, and the Phoenicians had numerous colonies on its coasts, I prefer the *marginal* reading, *the kings of the region by the sea side*.

Verse [Jeremiah 25:23](../../../kjv/jeremiah/25/23). ***Dedan*** — Was son of Abraham, by Keturah, [Genesis 25:3](../../../kjv/genesis/25/3).
***Tema*** — Was one of the sons of Ishmael, in the north of Arabia, [Genesis 36:15](../../../kjv/genesis/36/15).
***Buz*** — Brother of *Uz*, descendants of Nahor, brother of Abraham, settled in Arabia Deserta, [Genesis 22:21](../../../kjv/genesis/22/21).

Verse [Jeremiah 25:24](../../../kjv/jeremiah/25/24). ***The mingled people*** — Probably the *Scenite Arabians*.

Verse [Jeremiah 25:25](../../../kjv/jeremiah/25/25). ***Zimri*** — Descendants of Abraham, by Keturah, [Genesis 25:2](../../../kjv/genesis/25/2); [Genesis 25:6](../../../kjv/genesis/25/6).
***Elam*** — Called Elymais by the Greeks, was on the south frontier of Media, to the north of Susiana, not far from Babylon.

Verse [Jeremiah 25:26](../../../kjv/jeremiah/25/26). ***The kings of the north, far and near*** — The *first* may mean Syria; the *latter*, the *Hyrcanians* and *Bactrians*.
***And the king of Sheshach shall drink after them.*** — *Sheshach* was an ancient king of Babylon, who was deified after his death. Here it means either *Babylon*, or *Nebuchadnezzar* the king of it. After it has been the occasion of ruin to so many other nations, Babylon itself shall be destroyed by the *Medo-Persians*.

Verse [Jeremiah 25:27](../../../kjv/jeremiah/25/27). ***Be drunken, and spue*** — Why did we not use the word *vomit*, less offensive than the other, and yet of the same signification?

Verse [Jeremiah 25:29](../../../kjv/jeremiah/25/29). ***The city which is called by my name*** — Jerusalem, which should be *first* given up to the destruction.

Verse [Jeremiah 25:32](../../../kjv/jeremiah/25/32). ***Evil shall go forth from nation to nation*** — One nation after another shall fall before the Chaldeans.

Verse [Jeremiah 25:33](../../../kjv/jeremiah/25/33). ***From*****one*****end of the earth*** — From one end of the *land* to the other. All *Palestine* shall be desolated by it.

Verse [Jeremiah 25:34](../../../kjv/jeremiah/25/34). ***Howl, ye shepherds*** — Ye kings and chiefs of the people.
***Ye shall fall like a pleasant vessel.*** — As a fall will break and utterly ruin a precious vessel of crystal, agate, &c., so your overthrow will be to you irreparable ruin.

Verse [Jeremiah 25:38](../../../kjv/jeremiah/25/38). ***As the lion*** — Leaving the banks of Jordan when overflowed, and coming with ravening fierceness to the champaign country.

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