---
title: "Clarke"
description: "Verse Jeremiah 49:1. CONCERNING THE AMMONITES — This prophetic discourse was also delivered after the capture of Jerusalem. Hath Israel no sons? - no heir"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/jeremiah/49"
---

Verse [Jeremiah 49:1](../../../kjv/jeremiah/49/1). ***CONCERNING THE AMMONITES*** — This prophetic discourse was also delivered *after* the capture of Jerusalem.
***Hath Israel no sons? - no heir?*** — The Ammonites, it appears, took advantage of the depressed state of Israel, and invaded their territories in the tribe of Gad, hoping to make them their own for ever. But the prophet intimates that God will preserve the descendants of Israel, and will bring them back to their forfeited inheritances.
***Why*****then*****doth their king*** — מלכם *Malcom* or *Milcom*, the chief idol of the Ammonites. That the idol *Milcom* is here meant is sufficiently evident from [Jeremiah 49:3](../../../kjv/jeremiah/49/3), where it is said: "Milcom (not *their king*) shall go into captivity; his PRIESTS and his princes together." *Milcom* is also called *Molech*. *Malcom* is put here for the *Ammonites*, as the *people of Chemosh* in the preceding chapter are put for the *Moabites* in general.

Verse [Jeremiah 49:3](../../../kjv/jeremiah/49/3). ***Run to and fro by the hedges*** — It is supposed that this may refer to the women making lamentations for the dead, that were in general buried by the walls of their *gardens*; but others think that it refers to the *smaller cities* or *villages*, called here the *daughters of Rabbah*, the metropolis; the inhabitants of which are exhorted to seek safety somewhere else, as none can be expected from them, now that the enemy is at hand.

Verse [Jeremiah 49:4](../../../kjv/jeremiah/49/4). ***Wherefore gloriest thou*** — Though thy valleys be fruitful, yet glory not in them. Though thou have much political and military power, do not trust in them, nor in the multitude of thy cities; a stronger than thou is coming against thee.

Verse [Jeremiah 49:6](../../../kjv/jeremiah/49/6). ***Afterward I will bring again*** — The *Ammonites* are supposed to have returned with the Moabites and Israelites, on permission given by the edict of Cyrus.

Verse [Jeremiah 49:7](../../../kjv/jeremiah/49/7). ***CONCERNING EDOM*** — This is a new and separate discourse.
***Teman*** — A part of Idumea, put here for the whole country.

Verse [Jeremiah 49:8](../../../kjv/jeremiah/49/8). ***Dwell deep*** — An allusion to the custom of the Arabs, who, when about to be attacked by a powerful foe, strike their tents, pack up their utensils, lade their camels, which they can do in *a couple of hours*, and set off to the great desert, and so *bury themselves in it* that no enemy either will or can pursue, as it is the Arabs alone that know the deserts, and can find *water* and *provender* for their support.
***Dedan*** — Was a city of Idumea, not far from Teman.

Verse [Jeremiah 49:9](../../../kjv/jeremiah/49/9). ***If grape-gatherers*** — Both in vintage and harvest every grape and every stalk are not gathered; hence the gleaners get something for their pains: but your enemies shall not leave one of you behind; all shall be carried into captivity.

Verse [Jeremiah 49:10](../../../kjv/jeremiah/49/10). ***I have made Esau bare*** — I have stripped him of all defence, and have discovered his hiding-places to his enemies.

Verse [Jeremiah 49:11](../../../kjv/jeremiah/49/11). ***Leave thy fatherless children*** — The connexion of this with the context is not easy to be discerned; but, as a general maxim, it is of great importance. *Widows* and *orphans* are the peculiar care of God. He is as the best of fathers to the one, and the most loving of husbands to the other. Even the widows and orphans of Esau, who escape the general destruction, shall be taken care of by the Lord.

Verse [Jeremiah 49:12](../../../kjv/jeremiah/49/12). ***Art thou he*****that*****shall altogether go unpunished?*** — A similar form of speech appears, [Jeremiah 25:29](../../../kjv/jeremiah/25/29). Others, less wicked than thou, have been punished and canst *thou* expect to escape? Thou shalt not escape.

Verse [Jeremiah 49:13](../../../kjv/jeremiah/49/13). ***Bozrah shall become a desolation*** — *Bozrah*, a city of Idumea, is here put for the whole country.

Verse [Jeremiah 49:14](../../../kjv/jeremiah/49/14). ***I have heard a rumour*** — The Lord has revealed to me what he is about to do to the Edomites.
***An ambassador is sent*** — I believe this means only that God has given *permission*, and has *stirred up* the hearts of these nations to go against those whom he has doomed to destruction.

Verse [Jeremiah 49:16](../../../kjv/jeremiah/49/16). ***O thou that dwellest*** — All *Idumea* is full of *mountains* and *rocks*, and these rocks and mountains full of caves, where, in time of great heats, and in time of war, the people take shelter.

Verse [Jeremiah 49:18](../../../kjv/jeremiah/49/18). ***As in the overthrow of Sodom*** — The destruction of Sodom and Gomorrah and the neighbouring cities was so terrible, that, when God denounces judgments against incorrigible sinners, he tells them they shall be like Sodom and Gomorrah.
***No man shall abide there*** — It shall be so desolate as not to be habitable. Travellers may lodge on the ground for a night; but it cannot become a permanent dwelling.

Verse [Jeremiah 49:19](../../../kjv/jeremiah/49/19). ***Behold, he shall come up like a lion*** — See the note on [Jeremiah 12:5](../../../kjv/jeremiah/12/5). The similitude used here is well illustrated by Dr. *Blayney*: "When I shall occasion a like commotion in her (Idumea) as a fierce and strong lion may be supposed to do in the sheep-folds, then I will cause him (the man of whom it is said in the preceding verse that he should not dwell in it) to run away from her as the affrighted shepherds and their flocks run from the lion."
***A chosen*****man**] Nebuchadnezzar. That is, God has *chosen* this man, and given him a commission against Idumea.

Verse [Jeremiah 49:20](../../../kjv/jeremiah/49/20). ***The inhabitants of Teman*** — Taken here for the whole of Idumea. These are a kind of synonyms which prevent monotony, and give variety to the poet's versification.
***Surely the least of the flock shall draw them out*** — They shall be like timid sheep; the weakest foe shall overcome them.

Verse [Jeremiah 49:21](../../../kjv/jeremiah/49/21). ***The earth is moved*** — The whole state is represented here as a *vast building* suddenly thrown down, so as to cause the earth to tremble, and the noise to be heard at a great distance.

Verse [Jeremiah 49:22](../../../kjv/jeremiah/49/22). ***He shall come up and fly as the eagle*** — Nebuchadnezzar. See [Jeremiah 48:40](../../../kjv/jeremiah/48/40).

Verse [Jeremiah 49:23](../../../kjv/jeremiah/49/23). ***CONCERNING DAMASCUS.*** — This is the *head* or *title* of another prophecy. *Damascus* was one of the principal cities of Syria. It was taken by David, [2 Samuel 8:6](../../../kjv/2-samuel/8/6), was retaken in the reign of Solomon, [1 Kings 11:24](../../../kjv/1-kings/11/24), c., and regained its independence. Its kings were often at war with the ten tribes, and once it joined with them for the destruction of Judah. To defend himself against these powerful enemies Ahaz made a league with the king of Assyria, who besieged Damascus, took, and demolished it. From that time we hear nothing of Damascus till we meet with it in this prophecy. It appears to have been rebuilt and restored to some consequence. It made an obstinate resistance to Nebuchadnezzar but was at last taken and sacked by him. At present it is both a large and populous city, with considerable commerce.
***Hamath is confounded*** — This is a city of Syria, on the *Orontes*. The Greeks called it *Epiphania*.
***Arpad*** — Not far from Damascus.
***Sorrow on the sea*** — They are like the troubled sea, that cannot rest.

Verse [Jeremiah 49:25](../../../kjv/jeremiah/49/25). ***How is the city of praise not left*** — Damascus is so ruined that she can no more be called a *praiseworthy* or *happy* *city*.

Verse [Jeremiah 49:27](../../../kjv/jeremiah/49/27). ***The palaces of Ben-hadad.*** — Damascus was a seat of the Syrian kings, and *Ben-hadad* was a name common to several of its kings.

Verse [Jeremiah 49:28](../../../kjv/jeremiah/49/28). ***CONCERNING KEDAR, AND CONCERNING THE KINGDOMS OF**********HAZOR*** — This is the *title* of another new prophecy.
*Kedar* was the name of one of the sons of Ishmael ([Genesis 25:13](../../../kjv/genesis/25/13)) who settled in Arabia, and who gave name to a powerful tribe of Arabs who used to traffic with the Tyrians in cattle. It appears from this prophecy that Nebuchadnezzar got a commission to go against and reduce them to great misery.

Verse [Jeremiah 49:29](../../../kjv/jeremiah/49/29). ***Their tents and their flocks*** — This description of *property* shows that they were *Scenite* or *Nomad Arabs*; persons who dwell in *tents*, and whose principal property was *cattle*, especially *camels*, of the whole of which they were plundered by the Chaldeans.

Verse [Jeremiah 49:30](../../../kjv/jeremiah/49/30). ***Dwell deep*** — Retire into the depths of the *desert*. See on [Jeremiah 49:8](../../../kjv/jeremiah/49/8).
***Inhabitants of Hazor*** — I cannot find this place. It was no doubt in Arabia, and a place of considerable importance; but it is now no more.

Verse [Jeremiah 49:31](../../../kjv/jeremiah/49/31). ***The wealthy nation*** — גוי שליו *goi sheleiv*, "the peaceable nation"-
***Have neither gates nor bars*** — The Arabs, who had nothing but their tents; no cities, nor even *permanent villages*.

Verse [Jeremiah 49:32](../../../kjv/jeremiah/49/32). ***The utmost corners*** — Even in these utmost inaccessible recesses the sword and pillage shall reach them. "'The utmost corners;' insulated coasts; the peninsula of Arabia." - *Blayney*.

Verse [Jeremiah 49:33](../../../kjv/jeremiah/49/33). ***Hazor shall be a dwelling for dragons*** — Shall be turned into a *wilderness*.
***A desolation for ever*** — Never to be re-peopled.
***There shalt no man abide there*** — It may occasionally be *visited*, but never made a permanent abode.

Verse [Jeremiah 49:34](../../../kjv/jeremiah/49/34). ***THE WORD - AGAINST ELAM*** — Another new head of prophecy. As this was delivered in the beginning of the reign of Zedekiah, it can have no natural nor historical connexion with the other prophecies in this various chapter. Some think that by *Elam* Persia is always meant; but this is not at all likely. It was a part of the Babylonian empire in the time of Daniel, ([Daniel 8:2](../../../kjv/daniel/8/2),) and is most probably what is called *Elymais* by the Greeks. This, with Susiana, Nebuchadnezzar subdued, and took from Astyages, king of Media.

Verse [Jeremiah 49:35](../../../kjv/jeremiah/49/35). ***I will break the bow of Elam*** — They were eminent archers; and had acquired their power and eminence by their dexterity in the use of the bow. See [Isaiah 22:6](../../../kjv/isaiah/22/6). *Strabo, Livy*, and others speak of their eminence in archery.

Verse [Jeremiah 49:36](../../../kjv/jeremiah/49/36). ***Will I bring the four winds*** — Nebuchadnezzar and his armies, gathered out of different provinces, and attacking this people at all points in the same time.
***There shall be no nation, &c.*** — They shall be scattered through the *one hundred* and *twenty-seven* provinces of which the Babylonish empire is composed.

Verse [Jeremiah 49:38](../../../kjv/jeremiah/49/38). ***I will set my throne in Elam*** — This is spoken either of *Nebuchadnezzar* or *Cyrus*. It is certain that Cyrus did render himself master of *Elymais* and *Media*, which are in the land of Elam.

Verse [Jeremiah 49:39](../../../kjv/jeremiah/49/39). ***I will bring again the captivity of Elam*** — As this is to be in *the latter days*, probably it may mean the *spiritual* *freedom* which these people would receive under the Gospel dispensation. Under Cyrus, the *Elamites*, collected out of all quarters, were united with the *Persians*, their neighbours, and became, with them, masters of the east. See *Calmet* and *Dahler*. There are still, however, difficulties on this subject. Who the *Elamites* were is still a question. That which appears to be nearest the truth is, that the *Elamites* and *Persians* were two *distinct people*, and continued so till blended together under Cyrus. It is in this light that I have considered the subject in the preceding notes. Neighbouring people are frequently confounded in history, and sometimes the name of a people is given to those who have the same *character*.

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