---
title: "Clarke"
description: "Verse Job 36:1. Elihu also proceeded — Mr. Heath gives a good summary of this chapter. Elihu goes on to lay before Job the impropriety of his behaviour to"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/job/36"
---

Verse [Job 36:1](../../../kjv/job/36/1). ***Elihu also proceeded*** — Mr. *Heath* gives a good summary of this chapter. Elihu goes on to lay before Job the impropriety of his behaviour towards God, and desires him to consider how vain it will prove. That God Almighty will never yield the point; that he will administer impartial justice to all men, [Job 36:2-6](../../../kjv/job/36/2-6). That the general course of his providence is to favour the righteous: and that though he may sometimes correct them in love, yet if they submit patiently to his fatherly corrections, they shall enjoy all manner of prosperity; but if they be stubborn, and will not submit, they will only draw down greater proofs of his displeasure, [Job 36:7-16](../../../kjv/job/36/7-16). He tells him that, had he followed the former course, he had probably, before now, been restored to his former condition; whereas, by persisting in the latter course, he was in a fair way of becoming a signal example of Divine justice, [Job 36:17](../../../kjv/job/36/17); [Job 36:18](../../../kjv/job/36/18). He therefore warns him to use the present opportunity, lest God should cut him off while he was in a state of rebellion against him; for with God neither wealth, power, nor any other argument that he could use, would be of any avail, [Job 36:18-26](../../../kjv/job/36/18-26). That God was infinitely powerful; there was no resisting him: and infinitely wise, as sufficiently appeared by his works; there was, therefore, no escaping out of his hands. That his purity was so great that the sun, in his presence, was more dim than the smallest ray of light when compared to that grand luminary; that his holiness was manifest by his aversion to iniquity; and his goodness, in supplying the wants of his creatures.

Verse [Job 36:2](../../../kjv/job/36/2). ***That*****I have*****yet to speak on God's behalf.*** — I have other proofs to allege in behalf of God's justice and providence.

Verse [Job 36:3](../../../kjv/job/36/3). ***I will fetch my knowledge from afar*** — למרחוק *lemerachok,* "from the distant place," meaning probably both *remote antiquity* and *heaven*; see below. I will show thee that all antiquity and experience are on my side. I can bring proofs from the remotest ages and from the most distant countries to demonstrate that God is infinitely WISE, and can do nothing *foolish* or *erroneous*; that he is infinitely POWERFUL, and can bring all the *purposes* of his wisdom to *effect*; that he is infinitely GOOD, and can will nothing, and can do nothing that is not *good* in itself, and well calculated to do *good* to his creatures. And I shall show that his operations in the *heavens* and on the *earth* prove and demonstrate the whole.
***And will ascribe righteousness to my Maker.*** — By proving the above points, the righteous conduct of God, and his gracious government of the world, will be fully established.
That Elihu brings his knowledge *from afar*- from *every part* of the *creation*, as well as from the *Divine nature*- is evident from the end of the chapter. [Job 36:32](../../../kjv/job/36/32)
1. The *omnipotence* of God; - *God is great*.
2. The *eternity* of God - *We* *know him not, the number of his years cannot be found out*, [Job 36:26](../../../kjv/job/36/26).
3. From the *economy* of God in the atmosphere, in *dews, rain, vapour*, and the *irrigation* of the earth; - *He maketh small the drops*, c., [Job 36:27-28](../../../kjv/job/36/27-28).
4. In the *thunder* and *lightning*, by which he performs such wonders in the atmosphere, and executes such judgments in the world-*Also who can* *understand the noise of his tabernacle? He spreadeth his light* *upon it. He judgeth the people*, &c., [Job 36:29-33](../../../kjv/job/36/29-33).

Verse [Job 36:4](../../../kjv/job/36/4). ***My words*****shall*****not*****be*****f****alse*] My words shall be truth without falsity.
***He that is perfect in knowledge*****is*****with thee.*** — "The perfection of knowledge is with thee." Thou art a sensible, well-informed man, and will be able to judge of what I say.

Verse [Job 36:5](../../../kjv/job/36/5). ***God is mighty and despiseth not any*** — He reproaches no man for his want of knowledge. *If any man lack wisdom, he may come* *to God, who giveth liberally, and upbraideth not*. I prefer this to the *passive* sense, *will not be despised*.
**He is*****mighty*** — Literally, "He is mighty in strength of heart;" he can never be terrified nor alarmed.

Verse [Job 36:6](../../../kjv/job/36/6). ***He preserveth not the life*** — He will not give *life* to the wicked; all such forfeit life by their transgressions.
***But giveth right*** — Justice will he give to the afflicted or *humble*, עניים aniyim.

Verse [Job 36:7](../../../kjv/job/36/7). ***He withdraweth not his eyes*** — Exactly similar to those words of David, [Psalms 34:15](../../../kjv/psalms/34/15): "The eyes of the Lord are upon the righteous."
***But with kings*****are they*****on the throne*** — I think the words should be read thus:-"But with kings upon the throne shall he place them; and they shall be exalted for ever." The word וישיבם *vaiyeshibem*, he will *establish* or *place them*, should be added to the first clause, as I have done; and then the sense becomes much clearer. Instead of לנצח *lanetsach, forever*, perhaps *to victory* would be a better sense: "But with kings upon the throne will he place them; and they shall be exalted or triumph to victory." This is precisely the same idea, and conveyed in nearly the same words, as that of our Lord: - "To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne;" [Revelation 3:21](../../../kjv/revelation/3/21). "Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father, to him be glory," c. [Revelation 1:5-6](../../../kjv/revelation/1/5-6).

Verse [Job 36:8](../../../kjv/job/36/8). ***And if*****they be*****bound in fetters*** — These are *means* which God uses, not of *punishment*, but of *correction*.

Verse [Job 36:9](../../../kjv/job/36/9). ***He showeth them their work*** — He shows them the exceeding sinfulness of sin.
***That they have exceeded.*** — יתגברו *yithgabbaru*, "that they have strengthened themselves," and did not trust in the living God; and therefore they would not help themselves when trouble came.

Verse [Job 36:10](../../../kjv/job/36/10). ***He openeth also their ear*** — He gives them to *understand* the reason why they are thus corrected, and commands them to *return* from those iniquities which have induced him to visit them with afflictions and distresses.

Verse [Job 36:11](../../../kjv/job/36/11). ***If they obey and serve*****him**] There may appear in the course of Providence to be some exceptions to this *general rule*; but it is most true, that this is literally or spiritually fulfilled to all the genuine followers of God. Every man is happy, in whatsoever circumstances, whose heart is unreservedly dedicated to his Maker.

Verse [Job 36:12](../../../kjv/job/36/12). ***But if they obey not*** — This also is a *general rule*, from which, in the course of Providence, there are only few, and those only *apparent*, deviations. Instead of *they shall perish by* *the sword*, the meaning of the Hebrew בשלח יעברו *beshelach yaaboru,* is, "By a dart they shall pass by." They shall be in *continual* *dangers*, and often *fall* before they have lived out half their days. Mr. *Good* translates: *They pass by as an arrow*. The VULGATE: *Transibunt per gladium*. "They shall pass away by the sword."

Verse [Job 36:13](../../../kjv/job/36/13). ***But the hypocrites in heart*** — חנפי *chanphey, the* *profligates, the impious*, those who have neither the *form* nor the *power* of godliness. The *hypocrite* is he who has the *form* but not the *power*, though he wishes to be thought as *inwardly* righteous as he is *outwardly* correct; and he takes up the profession of religion only to serve secular ends. This is not the meaning of the word in the book of Job, where it frequently occurs.
***They cry not*** — "Though he binds them, yet they cry not." They are too *obstinate* to *humble themselves* even under the *mighty hand of* *God*.

Verse [Job 36:14](../../../kjv/job/36/14). ***They die in youth*** — Exactly what the psalmist says, "Bloody and deceitful men shall not live out *half their days*," [Psalms 55:23](../../../kjv/psalms/55/23). Literally, the words of Elihu are, "They shall die in the youth of their soul."
***Their life*****is*****among the unclean.*** — בקדשים *bakedeshim*, among the whores, harlots, prostitutes, and sodomites. In this sense the word is used, though it also signifies *consecrated persons*; but we know that in idolatry characters of this kind were consecrated to Baal and Ashtaroth, Venus, Priapus, &c. Mr. *Good* translates *the rabble*. The *Septuagint: Their life shalt be wounded* *by the angels*.

Verse [Job 36:15](../../../kjv/job/36/15). ***And openeth their ears in oppression.*** — He will let them know for what end they are afflicted, and *why* he permits them to be oppressed. The word יגל *yigel* might be translated *he shall* *make them exult*, or *sing with joy*, in oppression; like the three Hebrews in the burning fiery furnace.

Verse [Job 36:16](../../../kjv/job/36/16). ***Even so would he have removed thee*** — If thou hadst turned to, obeyed, and served him, thy present state would have been widely different from what it is.

Verse [Job 36:17](../../../kjv/job/36/17). ***But thou hast fulfilled the judgment of the wicked*** — As thou art acting like the wicked, so God deals with thee as he deals with them.
Elihu is not a whit behind Job's other friends. None of them seems to have known any thing of the permission given by God to Satan to afflict and torment an innocent man.

Verse [Job 36:18](../../../kjv/job/36/18). ***Because*****there is*****wrath*** — This is a time in which God is punishing the wicked; take heed lest thou be cut off in a moment. Redeem the time; the days are evil.
***Then a great ransom*** — When he determines to *destroy*, who can *save*?

Verse [Job 36:20](../../../kjv/job/36/20). ***Desire not the night*** — Thou hast wished for *death*; (here called *night*;) desire it not; leave that with God. If he hear thee, and send *death*, thou mayest be cut off in a way at which thy soul would shudder.

Verse [Job 36:21](../../../kjv/job/36/21). ***Regard not iniquity*** — It is sinful to entertain such wishes; it is an insult to the providence of God. *He* sends affliction; he knows this to be best for thee: but *thou* hast preferred *death* to *affliction*, thereby setting thy wisdom against the wisdom of God. Many in affliction, long for death; and yet they are not prepared to appear before God! What madness is this! If he takes them at their wish, they are ruined for ever. Affliction may be the means of their salvation; the wished-for death, of their eternal destruction.

Verse [Job 36:22](../../../kjv/job/36/22). ***God exalteth by his power*** — He has brought thee low, but he can raise thee up. Thou art not yet out of the reach of his mercy. Thy affliction is a proof that he acts towards thee as a merciful Parent. He knows what is best to be done; he teaches thee how thou shouldst suffer and improve. Why sin against his kindness? *Who can teach like him*?

Verse [Job 36:23](../../../kjv/job/36/23). ***Who hath enjoined him his way*** — Has God taken instructions from any man how he shall govern the world?
***Thou hast wrought iniquity?*** — Who can prove, in the whole compass of the creation, that there is one thing *imperfect, superabundant*, or *out of its place*? Who can show that there is, in the course of the Divine providence, one *unrighteous*, cruel, or unwise *act*? All the cunning and wickedness of man have never been able to find out the *smallest flaw* in the work of God.

Verse [Job 36:24](../../../kjv/job/36/24). ***Remember that thou magnify his work*** — Take this into consideration; instead of fretting against the dispensations of Divine providence, and quarrelling with thy Maker, attentively survey his works; consider the operation of his hands; and see the proofs of his *wisdom* in the *plan* of all, of his *power* in the *production* and *support* of all, and of his *goodness* in the *end* for which all have been made, and to which every operation in *nature* most obviously tends; and then *magnify his work*. Speak of him as thou shalt find; let the visible works of thy Maker prove to thee his eternal power and Godhead, and let *nature* lead thee to the Creator.

Verse [Job 36:25](../../../kjv/job/36/25). ***Every man may see it*** — He who says he can examine the earth with a philosophic eye, and the heavens with the eye of an astronomer, and yet says he cannot see in them a system of infinite skill and contrivance, must be ignorant of science, or lie against his conscience, and be utterly unworthy of confidence or respect.

Verse [Job 36:26](../../../kjv/job/36/26). ***God*****is*****great*** — He is *omnipotent*.
***We know*****him*****not*** — He is *unsearchable*.
***Neither can the number of his years be searched out.*** — He is *eternal*.
These three propositions are an ample foundation for endless disquisition. As to paraphrase and comment, they need none in this place; they are too profound, comprehensive, and sublime.

Verse [Job 36:27](../../../kjv/job/36/27). ***He maketh small the drops of water*** — This appears simply to refer to *evaporation*, and perhaps it would be better to translate יגרע *yegara*, "he exhales;" detaches the smallest particles of the aqueous mass from the surface in order to form *clouds*, as *reservoirs* for the purpose of furnishing *rain* for the watering of the earth. God is seen in *little* things, as well as *great things*; and the *inconceivably little*, as well as the *stupendously great*, are equally the work of *Omnipotence*.
***They pour down rain*** — These exceedingly minute drops or *vapour* become collected in *clouds*; and then, when *agitated by winds*, &c. many particles being united, they become *too heavy* to be sustained by the air in which they before were suspended, and so *fall down* in rain, which is either a *mist*, a *drizzle*, a *shower*, a *storm,* or a *waterspout*, according to the influence of different *winds*, or the presence and quantum of the *electric fluid*. And all this is proportioned, לאדו *le-edo*, "to its vapour," to the *quantity of the* *fluid evaporated* and condensed into clouds.

Verse [Job 36:28](../../../kjv/job/36/28). ***Which the clouds do drop*** — In proportion to the *evaporation* will be the *clouds* or *masses of volatilized* and *suspended vapour*; and in proportion to this will be the quantum of *rain* which in different forms will fall upon the earth.
There is a remarkable addition to this verse in the *Septuagint*. I shall insert the whole verse: Ῥυησονται παλαιωματα, εσκιασε δε νεφη επι αμυθητῳ βροτῳ· ὡραν εθετο κτηνεσιν, οιδασι δε κοιτης ταξιν· επι τουτοις πασιν ουκ εξισταται σου ἡ διανοια, ουδε διαλλασσεται σου ἡ καρδια απο σωματος; "The rains descend, and the clouds cover with their shadows multitudes of men: he hath appointed to animals to know the order of their dwellings. At the contemplation of these things is not thy mind transported, and thy heart ready to part from thy body?"

Verse [Job 36:29](../../../kjv/job/36/29). ***Can*****any*****understand the spreadings of the clouds*** — Though the *vapour* appear to be fortuitously raised, and subject, when suspended in the atmosphere, to innumerable *accidents*, to different winds and currents which might drive it all to the *sandy* *deserts*, or direct its course so that it should fall again into the *great deep* from which it has been exhaled, without watering and refreshing the earth; yet so does the good and wise providence of God manage this matter, that every part of the arable terrene surface receives an ample supply; and in every place, where requisite, it may be truly said that "The rain cometh down, and the snow from heaven, and water the earth, and cause it to bring forth and bud, that it may minister seed to the sower, and bread to the eater."
In Egypt, where there is *little* or *no rain*, the earth is watered by the annual *inundation of the Nile*; there, because this system of *evaporation* is not necessary, it does not exist. Who can account for this economy? How are these clouds so judiciously and effectually *spread through the atmosphere*, so as to supply the wants of the earth, of men, and of cattle? I ask, with Elihu, "Who can understand the spreadings of these clouds?" And I should like to see that volunteer in the solution of paradoxes who would step forward and say, *I am the man*.
***The noise of his tabernacle?*** — By the *tabernacle* we may understand the whole *firmament* or *atmospheric expansion*; the place where the Almighty seems more particularly to dwell; whence he sends forth the *rain of his strength*, and the *thunder of his* *power*.
The *noise* must refer to the blowing of winds and tempests. or to the claps, peals, and rattling of thunder, by means of the electric fluid.

Verse [Job 36:30](../../../kjv/job/36/30). ***He spreadeth his light upon it*** — Or, as Mr. *Good* translates, "He throweth forth from it his flash." These two verses may both have an allusion to the sudden rarefaction of that part of the atmosphere whence the thunder proceeds, by the agency of the electric fluid; the *rushing in of the air* on each side to restore the equilibrium, which the passage of the fire had before destroyed. The noise produced by this sudden rushing in of the air, as well as that occasioned by the *ignition* of the *hydrogen* *gas*, which is one of the constituents of water, is *the thunder of* *his tabernacle*, viz., the *atmosphere*, where God appears, in such cases, to be manifesting his presence and his power.
Elihu says that *God spreadeth his light upon it*. This is spoken in reference to the *flashes* and *coruscations* of *lightning* in the time of thunder storms, when, even in a dark night, a *sudden flash* illuminates for a moment the surface of the earth under that place.
***And covereth the bottom of the sea.*** — He doth whatsoever it pleaseth him in the heavens above, in the earth beneath, in the sea, and in all deep places. Yea, the depths of the sea are as much under his control and influence as the atmosphere, and its whole collection of vapours, meteors, and galvanic and electric fluids.

Verse [Job 36:31](../../../kjv/job/36/31). ***By them judgeth he the people*** — He makes storms, tempests, winds, hurricanes, tornadoes, thunder and lightning, drought and inundation, the instruments of his justice, to punish rebellious nations.
***He giveth meat in abundance.*** — Though by these he punishes offenders, yet through the same, as instruments, he provides for the wants of men and animals in general. Storms, tempests, and hurricanes, agitate the lower regions of the atmosphere, disperse noxious vapours, and thus render it fit for *respiration*; and without these it would soon become a stagnant, putrid, and deadly mass, in which neither animals could live, nor vegetables thrive. And by *dews, rains, snows, frosts, winds, cold*, and *heat*, he fructifies the earth, and causes it to bring forth abundantly, so that every thing living is filled with plenteousness.
Some critics translate this latter clause thus: - *He passeth* *sentence amain*. I cannot see this meaning in the original words. Not one of the versions has so understood them; nor does this translation, supposing even that the Hebrew would bear it, give so fine and so elegant an idea as that of the common version. I always feel reluctant to give a sense in any case that is not supported in some of its parts by any of the ancient versions, and more especially when it is contrary to the whole of them; and still more particularly when opposed to the *Arabic*, which in the *Book of Job*, containing so many *Arabisms*, I consider to be of very great importance.

Verse [Job 36:32](../../../kjv/job/36/32). ***With clouds he covereth the light.*** — This is all extraordinary saying, על כפים כמה אור *al cappayim kissah or*, which Mr. *Good* translates, "He brandisheth the blaze athwart the concave." The *Vulgate*, with which all the other *versions* less or more agree, has, *In manibus abscondit lucem*, "In his hands he hideth the light;" or, more literally, "By the hollow of his hands (כפים *cappayim*) he concealeth the light, (אור *or*,") the *fountain of light*, i.e., the SUN.
***And commandeth it*****not to shine*****by*****the cloud*****that cometh**********betwixt.*** — I am afraid this is no translation of the original. Old *Coverdale* is better: - *And at his commandement it commeth* *agayne*; which is a near copy of the *Vulgate*. Here again Mr. *Good* departs from all the versions, both ancient and modern, by translating thus: - "And launcheth his penetrating bolt." Dr. Stock, in my opinion, comes nearer the original and the versions in his translation:-
"And giveth charge as to what it shall meet."
The mending of the text by conjecture, to which we should only recur in desperate necessity, has furnished Mr. *Good* and *Reiske* with the above translation. For my own part, I must acknowledge an extreme difficulty both here and in the concluding verse, on which I am unwilling to lay a correcting hand. I think something of the doctrine of *eclipses* is here referred to; the *defect of the solar* *light*, by the *interposition* of the *moon*. So in the time of an eclipse God is represented as *covering the body of the sun with* *the hollow of his hand*, and thus obscuring the solar light, and then removing his hand so as to permit it to re-illuminate the earth.
Mr. *Good* gets his translation by dividing the words in a different manner from the present text. I shall give both: -

Of which he learnedly contends, "And launcheth his penetrating bolt," is the literal sense. The change here made, to produce the above meaning, is not a violent one; and I must leave the reader to judge of its importance.

Verse [Job 36:33](../../../kjv/job/36/33). ***The noise thereof showeth concerning it, the cattle**********also concerning the vapour.*** — I think this translation very unhappy. I shall give each hemistich in the original: -

I think this may be translated without any violence to any word in the text: -
Its loud noise (or his thunder) shall proclaim
concerning him;
A magazine of wrath against iniquity.

This is literal, and gives, in my opinion, a proper meaning of the passage, and one in strict connection with the context. And it is worthy of remark that every wicked man trembles at the *noise of* *thunder* and the *flash of lightning*, and considers this a *treasury* *of Divine wrath*, emphatically called among us *the artillery of the* *skies*; and whenever the noise is heard, it is considered *the voice* *of God*. Thus the thunder *declares concerning him*. The next chapter, which is a continuation of the subject here, confirms and illustrates this meaning. For יגיד *yaggid*, Houbigant reads יניד *yanid*; and for מקנה *mikneh*, מקנאת mikkinath; and translates thus: "He agitates with himself his thunder, from the indignation of his wrath against iniquity."

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