---
title: "Clarke"
description: "Verse John 14:1. Let not your heart be troubled — After having answered St. Peter"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/john/14"
---

Verse [John 14:1](../../../kjv/john/14/1). ***Let not your heart be troubled*** — After having answered St. Peter's question, he addresses himself again to his disciples, and tells them not to be afflicted at his leaving them, nor to lose courage because of what he said concerning Peter's denying him; that if they reposed their confidence in God, he would protect them; and that, howsoever they might see him treated, they should believe in him more firmly, as his sufferings, death, and resurrection should be to them the most positive proof of his being the Messiah, the Saviour of the world.
***Ye believe in God, believe also in me.*** — It is best to read both the verbs in the imperative mood:-Place your confidence in God, and in me as the Mediator between God and man, [John 14:12-14](../../../kjv/john/14/12-14); and expect the utmost support from God; but expect it all through me. The disciples began to lose all hope of a secular kingdom, and were discouraged in consequence: Christ promises them a spiritual and heavenly inheritance, and thus lifts up their drooping hearts.

Verse [John 14:2](../../../kjv/john/14/2). ***In my Fathers house***, c.] The kingdom of glory.
***Many mansions*** — Though I have said before that whither I am going ye cannot come *now*, yet do not think that we shall be for ever separated. I am going to that state of glory where there is not only a place of supreme eminence for myself, but also places for all my disciples - *various degrees of glory*, suited to the *various* *capacities* and *attainments* of my followers.
Our Lord alludes here to the *temple*, which was called the *house* *of God*, in the precincts of which there were a great number of chambers, [1 Kings 6:5](../../../kjv/1-kings/6/5); [Ezra 8:29](../../../kjv/ezra/8/29); [Jeremiah 35:2](../../../kjv/jeremiah/35/2); [Jeremiah 35:4](../../../kjv/jeremiah/35/4); [Jeremiah 36:10](../../../kjv/jeremiah/36/10).
***If-not-I would have told you.*** — If your places were not prepared in the kingdom of God, I would not have permitted you to have indulged a vain hope concerning future blessedness.

Verse [John 14:3](../../../kjv/john/14/3). ***And if I go*** — And when I shall have gone and prepared a place for you - opened the kingdom of an eternal glory for your reception, and for the reception of all that shall die in the faith, *I will come again*, after my resurrection, and give you the fullest assurances of this state of blessedness; and confirm you in the faith, by my grace and the effusion of my Spirit. Dr. Lightfoot thinks, and with great probability too, that there is an allusion here to [Numbers 10:33](../../../kjv/numbers/10/33): *And the ark of the Lord went before therm to search out a* *resting place for them*.

Verse [John 14:4](../../../kjv/john/14/4). ***And whither I go ye know*** — I have told you this so often and so plainly that ye must certainly have comprehended what I have said.

Verse [John 14:5](../../../kjv/john/14/5). ***Lord, we know not*** — Thomas, perhaps, thought that our Lord only spoke of his going some distance from the place where he then was.

Verse [John 14:6](../../../kjv/john/14/6). ***I am the WAY*** — That leads so the Father: - the TRUTH that teaches the knowledge of God, and directs in the way: - the LIFE that animates all those who seek and serve him, and which is to be enjoyed eternally at the end of the way.
He is the LIFE, both in grace and glory; the life that not only saves from death, but destroys it.
***No man cometh unto the Father*** — By any other doctrine, by any other merit, or by any other intercession than mine.

Verse [John 14:7](../../../kjv/john/14/7). ***If ye had known me, ye should have known my Father*** — Because I and the Father are ONE, [John 10:30](../../../kjv/john/10/30). Or, if ye had properly examined the intention and design of the law, ye would have been convinced that it referred to me; and that all that I have done and instituted was according to the design and intention of the Father, as expressed in that law.

Verse [John 14:8](../../../kjv/john/14/8). ***Show us the Father*** — As if he had said, We have seen and adored *thee*, and our happiness will be complete if thou show us the Father. The demand of Philip was similar to that made by Moses, [Exodus 33:18](../../../kjv/exodus/33/18). He wished to see the glory of God. In Peter, James, or John, this would have been inexcusable; but Philip had not seen the *transfiguration* on the mount. The Jewish history is full of the *manifestations* which God made of himself, and especially when he gave the law. As Christ was introducing a new law, Philip wished to have an additional *manifestation* of God.

Verse [John 14:9](../../../kjv/john/14/9). ***He that hath seen me hath seen the Father*** — Could any *creature* say these words? Do they not evidently imply that Christ declared himself to his disciples to be the everlasting God?

Verse [John 14:10](../../../kjv/john/14/10). ***I am in the Father, and the Father in me?*** — We are essentially one; and those who have seen *me* have seen *him* who sent me.
***He doeth the works.*** — We are not only *one* in *nature*, but *one* also in *operation*. The works which I have done bear witness of the infinite perfection of my nature. Such miracles as I have wrought could only be performed by unlimited power.

Verse [John 14:12](../../../kjv/john/14/12). ***And greater*****works*****than these*** — The miracles which I have wrought could not have been wrought but by the omnipotence of God; but that omnipotence can work *greater*. And those who believe on my name shall, through my almighty power, be enabled to work *greater* miracles than those which l have ordinarily wrought. An impostor might seduce the people by false miracles; but he could not make his power and cunning pass to all those who were seduced by him: but *I* will give you this proof of the divinity of my mission and the truth of my doctrine.
Perhaps the *greater works* refer to the immense multitudes that were brought to God by the ministry of the apostles. By the apostles was the doctrine of Christ spread far and wide; while Christ confined his ministry chiefly to the precincts of Judea. It is certainly the greatest miracle of Divine grace to convert the obstinate, wicked heart of man from sin to holiness. This was done in numberless cases by the disciples, who were endued with power from on high, while proclaiming remission of sins through faith in his blood.
Some account for the greater works thus:
1. The very *shadow* of Peter healed the diseased, [Acts 5:15](../../../kjv/acts/5/15).
2. Diseases were cured, and demons cast out, by applying to the persons *handkerchiefs* and *aprons* that had before touched the body of Paul, [Acts 19:12](../../../kjv/acts/19/12).
3. By the *word* of Peter, Ananias and Sapphira were *struck dead*, [Acts 5:5](../../../kjv/acts/5/5); [Acts 5:9-10](../../../kjv/acts/5/9-10).
4. Elymas the sorcerer was *struck blind* by the *word* of Paul, [Acts 13:11](../../../kjv/acts/13/11).
5. Christ only preached in *Judea*, and in the *language* only of that country; but the apostles preached through the most of the then known *world*, and in *all* the *languages* of all countries. But let it be remarked that all this was done by the power of Christ; and I think it still more natural to attribute the *greater works* to the greater number of conversions made under the apostles' ministry. The reason which our Lord gives for this is worthy of deep attention:-
***Because I go unto my Father.*** — Where I shall be an *Intercessor* for you, that:-

Verse [John 14:13](../../../kjv/john/14/13). ***Whatsoever ye shall ask in my name*** — To enable you to perform these miracles, and to convert souls, may be granted you. Besides, by going unto the Father, I shall receive the Holy Spirit, and send down his abundant influences into the hearts of those who believe.

Verse [John 14:15](../../../kjv/john/14/15). ***If ye love me, keep my commandments.*** — Do not be afflicted at the thought of my being separated from you: the most solid proof ye can give of your attachment to and affection for me is to keep my commandments. This I shall receive as a greater proof of your affection than your tears.

Verse [John 14:16](../../../kjv/john/14/16). ***I will pray the Father*** — After having made an atonement for the sin of the world, I will become the *Mediator* between God and man; and through my *mediation* and *intercession* shall all the blessings of grace and glory be acquired.
***Another Comforter*** — The word παρακλητος signifies not only a *comforter*, but also an *advocate*, a *defender* of a cause, a *counsellor, patron, mediator*. Christ is thus termed, [1 John 2:1](../../../kjv/1-john/2/1), where the common translation renders the word *advocate*. Christ is thus called, because he is represented as *transacting* the *concerns* of our souls with God; and for this cause, he tells us, he goes unto the Father, [John 14:12](../../../kjv/john/14/12). The Holy Spirit is thus called, because he transacts the cause of God and Christ with us, *explains* to us the nature and importance of the great atonement, shows the necessity of it, *counsels* us to receive it, *instructs* us how to lay hold on it, *vindicates* our claim to it, and makes *intercessions* in us with unutterable groanings. As Christ acted with his disciples while he sojourned with them, so the Holy Ghost acts with those who believe in his name.
***For ever*** — As the death and atonement of Christ will be necessary to man till the conclusion of the world, so the office of the Holy Spirit must be continued among men till the end of time: therefore says Christ, *he shall continue with you for ever*, teaching, comforting, advising, defending, and interceding for you and for all my followers to the end of time.

Verse [John 14:17](../../../kjv/john/14/17). ***The Spirit of truth*** — The Spirit, or Holy Ghost, whose essential office is to manifest, vindicate, and apply *the truth*. The Gospel of Christ may be thus called, because it exposes *falsity*, removes *error*, and teaches the *knowledge* of the *true* *God*-shows the *way* to him, *saves* from *vanity* and *illusive* *hopes*, and establishes *solid happiness* in the souls of those who believe.
***The world cannot receive*** — By the *world*, St. John means those who are influenced only by the desire of the flesh, the desire of the eye, and the pride of life, [1 John 2:16](../../../kjv/1-john/2/16). Now these cannot receive the Spirit of the truth, because they *see him not*, have no spiritual discernment, attend to nothing but the dictates of their corrupt passions and affections, and will admit of no influence but what can be an object of their *senses*. Hence all the deign and irreligion in the world. God, in the operation of his hands, and in the influences of his Spirit, is found every where except in the perverted passions of men. In these alone do men of corrupt minds seek him; here *only* he is *not* to be found, and therefore they become infidels and atheists.
***But ye know him*** — Ye have *already* received a measure of the truth, and ye believe in this Spirit. Probably our Lord refers to the knowledge which they should afterwards attain: in this sense the passage has been understood by the *Vulgate, Nonnus*, and two copies of the *Itala*, which read, *Ye SHALL know him*.
***For he dwelleth with you*** — Or, as the *AEthiopic, Vulgate, Nonnus*, and *six* copies of the *Itala* read, *he shall dwell with you*, (see above;) and this, it is very evident, is the meaning of the evangelist, who not unfrequently uses the *present* for the *future* tense. It is certain the Holy Spirit was not yet given to the disciples so as to *dwell* in them; this St. John himself assures us, [John 7:39](../../../kjv/john/7/39). And it is evidently of that Spirit and its influences, which was not given till the day of pentecost, that our Lord here speaks.

Verse [John 14:18](../../../kjv/john/14/18). ***I will not leave you comfortless*** — Literally, *orphans*. The original word ορφανος, is by some derived from ορφνος, *obscure, dark*, because, says *Mintert*, an *orphan* (one deprived of father and mother) is little esteemed, neglected, and is obliged to wander about in obscurity and darkness. Others derive it from the Hebrew חרף *charaph*, to *strip* or *make bare, despoil*, because such a child is *destitute* of *comfort, direction*, and *support*, and is a *prey* to *misery* and *disease*, to *sin* and to *death*.
The disciples of a particular teacher among the Hebrews called him *father*; his *scholars* were called his *children*, and, on his *death*, were considered as *orphans*. Christ calls his disciples *children, beloved children*, [John 13:33](../../../kjv/john/13/33); and, now that he is about to be removed from them by death, he assures them that they shall not be left *fatherless*, or without a teacher; for in a little time he should *come again*, (rise from the dead,) and, after his ascension, they should be made partakers of that Spirit which would be their comforter, advocate, teacher, and guide for ever.

Verse [John 14:19](../../../kjv/john/14/19). ***Because I live*** — As surely as I shall rise from the dead, so shall ye. My resurrection shall be the *proof* and *pledge* of yours. And *because* I *live* a life of *intercession* for you at the right hand of God, ye shall *live* a life of *grace* and *peace* here, and a life of *glory* hereafter.

Verse [John 14:20](../../../kjv/john/14/20). ***That I*****am*****in my Father*** — After my resurrection, ye shall be more fully convinced of this important truth, that *I and* *the Father are ONE*; for I will live in you by the energy of my Spirit, and ye shall live in me by faith, love, and obedience.

Verse [John 14:21](../../../kjv/john/14/21). ***He it is that loveth me*** — [John 14:15](../../../kjv/john/14/15); [John 14:15](../../../kjv/john/14/15).
***And will manifest myself to him.*** — All my faithful disciples shall see me after my resurrection; and I will manifest my power and goodness to all those who believe in and obey me, even to the end of the world.

Verse 22. ***Judas*** — The same as *Thaddeus* and *Lebbeus*, the brother of James, and author of what is called the *epistle of Jude*.
***How is it*** — Or, *how can it be*- τι γεγονεν, *what is to* *happen*? - on *what account* is it? Judas, who was probably thinking that the kingdom of Christ should extend over all the earth, wonders how this can be, and yet Christ manifest himself only to his disciples and not to the world, [John 14:19](../../../kjv/john/14/19). To this our Lord, in a more express manner than he had done before answers:-

Verse 23. ***If a man*** — Not only my present disciples, but all those who shall believe on me through *their* word, or that of their successors:
***Love me*** — Receive me as his Saviour, and get the love of God shed abroad in his heart by the Holy Ghost:
***He will keep my words*** — Observe all my sayings, and have his affections and conduct regulated by my Spirit and doctrine:
***My Father will love him*** — Call him his *child*; support, defend, and preserve him as such.
***And we will come unto him*** — God the Father, through his Son, will continue to pour out his choicest blessings upon his head and upon his heart:
***And make our abode with him.*** — Will make his heart our temple, where God, the Father, Son, and Spirit, shall rest, receive homage, and dwell to eternity. Thus will *I manifest myself* to the believing, loving, obedient disciple, and *not to the world*, who will not receive the Spirit of the truth.

Verse 24. ***He that loveth me not***, c.] Hence we learn that the man who is not *obedient* to the testimonies of Christ does not *love* him and the Spirit of this truth has said, He who loves not the Lord Jesus Christ, let him be accursed, [1 Corinthians 16:22](../../../kjv/1-corinthians/16/22).

Verse 26. ***He shall teach you all things*** — If in the things which I have already spoken to you, there appear to you any obscurity, the Holy Spirit, the Advocate, Counsellor, and Instructer, will take away all your doubts, free you from all embarrassment, and give you a perfect understanding in all things: and this Spirit ye shall shortly receive.
***And bring all things to your remembrance*** — Here Christ promises them that inspiration of the Holy Spirit which enabled them not only to give a *true* history of his life and death, but also gave them the most perfect *recollection* of all the words which he had spoken to them, so that they have been able to transmit to posterity the identical words which Jesus uttered in his sermons, and in his different discourses with them, the Jews, and others.

Verse 27. ***Peace I leave with you*** — The Jewish form of *salutation* and *benediction*. A wish of peace among them is thus to be understood: *May you prosper in body and soul, and enjoy every* *earthly and heavenly good*! For the meaning of this word, see [Matthew 5:9](../../../kjv/matthew/5/9).
***My peace I give unto you*** — Such tranquillity of soul, such uninterrupted happiness of mind, such everlasting friendship with God as I enjoy, may *ye* all enjoy! And such blessedness I *bequeath* unto you: it is my *last*, my *best*, my *dying* legacy.
***Not as the world giveth*** — Not as the Jews, in empty wishes: not as the people of the world, in empty compliments. Their salutations and benedictions are generally matters of custom and polite ceremony, given without *desire* or *design*; but I *mean what* I *say*; what I wish you, that I will give you. To his followers Jesus *gives* peace, *procures* it, *preserves* it, and *establishes* it. He is the *author, prince, promoter*, and *keeper* of peace.
***Neither let it be afraid.*** — μηδε δειλιατω, Let not your heart *shrink back* through *fear* of any *approaching evil*. This is the proper meaning of the word. In a few hours ye will be most powerfully assaulted; but stand firm: - the evil will only fall upon *me*; and this evil will result in your comfort and salvation, and in the redemption of a lost world.

Verse [John 14:28](../../../kjv/john/14/28). ***I go away*** — To the Father by my death:
***And come again unto you.*** — By my resurrection.
***Ye would rejoice*** — Because, as the *Messiah*, I am going to receive a kingdom, and power, and glory, for ever. Therefore as my friends ye should rejoice in my elevation, though for a while it may put you to the pain of being separated from me: besides, I am going that I may send you the Holy Spirit, which shall fill you with the fulness of God: on your *own account*, therefore, ye should have rejoiced and not mourned.
***My Father is greater than I.*** — In [John 14:24](../../../kjv/john/14/24), Christ tells his disciples that the Father had *sent* him: i.e. in his quality of *Messiah*, he was *sent* by the Father to instruct, and to save mankind. Now, as the *sender* is *greater* than the *sent*, [John 13:16](../../../kjv/john/13/16), so in this sense is the *Father* greater than the *Son*; and in this sense was the passage understood by *Origen, Jerome, Novatian*, and *Vigilius*, who read the text thus: *The Father*, ο πεμψας, *who sent me, is greater than I*. It certainly requires very little argument, and no sophistry, to reconcile this saying with the most orthodox notion of the Godhead of Christ; as he is repeatedly speaking of his *Divine* and of his *human* nature. Of the *former* he says, *I and the Father are one*, [John 10:30](../../../kjv/john/10/30); and of the *latter* he states, with the same truth, *The Father is greater than* *I*.

Verse [John 14:29](../../../kjv/john/14/29). ***I have told you before it come to pass*** — Lest my death should be a stumbling-block to you, I have spoken of it beforehand, and showed you the necessity of it, that when it happens ye may believe, that as I could predict it so clearly, and so circumstantially, so all the good which I have promised shall be the result may be confidently expected by you; and that your sorrow, if not entirely removed, may at least be much mitigated.

Verse [John 14:30](../../../kjv/john/14/30). ***The prince of this world*** — τουτου, *of this*, is omitted by ABDEGHKLMS, Mt. BH, one hundred others; both the *Syriac*, later *Persic*, all the *Arabic*, and several of the primitive fathers. I rather think the omission of the pronoun makes the sense more *general*; for, had he said *THIS world*, the words might have been restrained to the *Jewish state*, or to the *Roman government*. But who is the person called here the *prince* *of the world*?
1. Mr. *Wakefield* thinks that Christ speaks here of himself, as he does in [John 12:31](../../../kjv/john/12/31), (see the note there,) and translates this verse and the following thus: *For the ruler of this world is* *coming; and I have nothing now to do, but to convince the world* *that I love the Father, and do as he commanded me*. On which he observes that our Lord speaks of what he *shall be*, when he *comes* *again*, and not of what he *then* was: compare [John 14:18](../../../kjv/john/14/18); [John 16:16](../../../kjv/john/16/16); [John 17:2](../../../kjv/john/17/2); [Matthew 28:18](../../../kjv/matthew/28/18); [Philippians 2:9](../../../kjv/philippians/2/9). And how often does he speak of himself, as *the Son of man*, in the *third person*! See his vindication of this translation in the third vol. of his New Testament.
2. Others think that our Lord refers to the *Roman government,* *the ruler of the world*, who, by its *deputy, Pilate*, was going to judge him, but who should *find nothing* (ευρησει ουδεν, which is the reading found in some excellent MSS. and versions, and is followed by almost all the primitive fathers,) as a just cause of death in him-nothing in the whole of his conduct which was in the least reprehensible; and this indeed Pilate witnessed in the most solemn manner. See [John 18:38](../../../kjv/john/18/38); [John 19:4](../../../kjv/john/19/4); [John 19:12](../../../kjv/john/19/12); see also [Luke 23:4](../../../kjv/luke/23/4), c., and [Matthew 27:24](../../../kjv/matthew/27/24).
3. But the most general opinion is that *Satan* is meant, who is called the *prince of the power of the air*, [Ephesians 2:2](../../../kjv/ephesians/2/2) and who is supposed to be the same that is called *the god of this world*, [2 Corinthians 4:4](../../../kjv/2-corinthians/4/4); and who at his last and most desperate trial, the agony in the garden, should be convinced that there was *nothing of* *his nature* in Christ, nothing that would coincide with his solicitations, and that he should find himself completely foiled in all his attacks, and plainly foresee the impending ruin of his kingdom. It is very difficult to ascertain the real meaning here: of the different opinions proposed above, the reader must take that which he deems the most likely.

Verse [John 14:31](../../../kjv/john/14/31). ***Arise, let us go hence.*** — Calmet supposes that Christ, having rendered thanks to God, and sung the usual hymn, [Matthew 26:30](../../../kjv/matthew/26/30); [Mark 14:26](../../../kjv/mark/14/26); rose from the table, left the city, and went towards the *garden of Olives*, or *garden* of *Gethsemane*, on the road to which, a part of the following discourse was delivered. It was now about midnight, and the moon was almost full, it being the 14th day of her age, about the time in which the Jewish passover was to be slain.
THE reader should carefully note the conduct of our Lord. He goes to die as a SACRIFICE, out of *love* to mankind, in *obedience* to the Divine *will*, and with unshaken *courage*. All *our* actions should be formed on this plan. They should have the *love* of *God* and *man* for their *principle* and *motive*; his *glory* for their *end*; and his *will* for their *rule*. He who lives and acts thus shall live for ever. Amen.

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