---
title: "Clarke"
description: "Verse Judges 7:1. Then Jerubbaal, who is Gideon — It appears that Jerubbaal was now a surname of Gideon, from the circumstance mentioned Judges 6:32. See"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/judges/7"
---

Verse [Judges 7:1](../../../kjv/judges/7/1). ***Then Jerubbaal, who*****is*****Gideon*** — It appears that Jerubbaal was now a *surname* of Gideon, from the circumstance mentioned [Judges 6:32](../../../kjv/judges/6/32). See [Judges 8:35](../../../kjv/judges/8/35).
***The well of Harod*** — If this was a *town* or *village*, it is nowhere else mentioned. Probably, as חרד *charad* signifies to *shake* or *tremble through fear*, the fountain in question may have had its name from the *terror* and *panic* with which the Midianitish host was seized at this place.

Verse [Judges 7:2](../../../kjv/judges/7/2). ***The people that*****are*****with thee*****are*****too many*** — Had he led up a numerous host against his enemies, the excellence of the power by which they were discomfited might have appeared to be of man and not of God. By the manner in which this whole transaction was conducted, both the Israelites and Midianites must see that the thing was of God. This would inspire the Israelites with confidence, and the Midianites with fear.

Verse [Judges 7:3](../../../kjv/judges/7/3). ***Whosoever*****is*****fearful and afraid, let ham return - from**********Mount Gilead*** — Gideon was certainly not at Mount *Gilead* at this time, but rather near Mount *Gilboa*. Gilead was on the other side of Jordan. Calmet thinks there must either have been two Gileads, which does not from the Scripture appear to be the case, or that the Hebrew text is here corrupted, and that for *Gilead* we should read *Gilboa*. This reading, though adopted by *Houbigant*, is not countenanced by any MS., nor by any of the *versions*.
Dr. *Hales* endeavours to reconcile the whole, by the supposition that there were in Gideon's army many of the eastern Manassites, who came from Mount Gilead; and that these probably were more afraid of their neighbours, the Midianites, than the western tribes were; and therefore proposes to read the text thus: *Whosoever from Mount Gilead is fearful and afraid, let him* *return* (home) *and depart early. So there returned* (home) *twenty-two thousand of the people*. Perhaps this is on the whole the best method of solving this difficulty.
***There returned of the people twenty and two thousand*** — Gideon's army was at this time thirty-two thousand strong, and after the above address twenty-two thousand went away. How astonishing, that in thirty-two thousand men there should be found not less than twenty-two thousand poltroons, who would neither fight for God nor their oppressed country! A state of slavery debases the mind of man, and renders it incapable of being influenced by the pure principles of patriotism or religion. In behalf of the army of Gideon we may say, if the best appointed armies in Europe had the same address, *bona fide*, from their generals as the Israelites had, at least an equal proportion would return home.

Verse [Judges 7:5](../../../kjv/judges/7/5). ***Every one that lappeth of the water - as a dog*** — The original word ילק *yalok* is precisely the sound which a dog makes when he is drinking.

Verse [Judges 7:6](../../../kjv/judges/7/6). ***The number of them that lapped*** — From this account it appears that some of the people went down on their knees, and putting their mouths to the water, sucked up what they needed; the others stooped down, and taking up water in the hollow of their hands, applied it to their mouth.

Verse [Judges 7:8](../../../kjv/judges/7/8). ***So the people took victuals*** — The three hundred men that he reserved took the victuals necessary for the day's expenditure, while the others were dismissed to their tents and their houses as they thought proper.

Verse [Judges 7:9](../../../kjv/judges/7/9). ***I have delivered it into thine hand.*** — I have determined to do it, and it is as sure as if it were done.

Verse [Judges 7:11](../../../kjv/judges/7/11). ***Unto the outside of the armed men*** — No doubt the vast multitudes of Midianites, c., which came merely for plunder, were wholly unarmed but they had a guard of armed men, as all the caravans have, and those guards were on the outside of the multitudes; it was to these that Gideon and his servant came.

Verse [Judges 7:13](../../../kjv/judges/7/13). ***Told a dream*** — Both the dream and the interpretation were inspired by God for the purpose of increasing the confidence of Gideon, and appalling his enemies.

Verse [Judges 7:14](../../../kjv/judges/7/14). ***Into his hand hath God delivered Midian*** — This is a full proof that God had inspired both the dream and its interpretation.

Verse [Judges 7:16](../../../kjv/judges/7/16). ***He divided the three hundred men*** — Though the victory was to be from the Lord, yet he knew that he ought to use prudential means; and those which he employed on this occasion were the best calculated to answer the end. If he had not used these means, it is not likely that God would have delivered the Midianites into his hands. Sometimes, even in working a miracle, God will have natural means used: *Go, dip thyself seven times in* *Jordan. Go, wash in the pool Siloam*.

Verse [Judges 7:18](../../../kjv/judges/7/18). **The sword*****of the Lord, and of Gideon.*** — The word חרב *chereb*, "sword," is not found in this verse, though it is necessarily implied, and is found in [Judges 7:20](../../../kjv/judges/7/20). But it is found in this place in the *Chaldee, Syriac*, and *Arabic*, and in eight of *Kennicott's* and *De Rossi's* MSS. The reading appears to be genuine.

Verse [Judges 7:20](../../../kjv/judges/7/20). ***Blew the trumpets, and brake the pitchers*** — How astonishing must the effect be, in a dark night, of the sudden glare of three hundred torches, darting their splendour, in the same instant, on the half-awakened eyes of the terrified Midianites, accompanied with the clangour of three hundred trumpets, alternately mingled with the thundering shout of חרב ליהוה ולגדעון *chereb layhovah ulegidon*, "A sword for the Lord and for Gideon!"
*Origen*, in his ninth homily on this book, makes these three hundred men types of the *preachers of the Gospel*; their *trumpets* of the *preaching of Christ crucified*; and their *lights* or *torches,* of the *holy conduct* of righteous men. In some verses of an ancient author, attributed to *Tertullian*, and written against the heretic *Marcion*, Gideon's three hundred men are represented as horsemen; and in this number he finds the mystery of the cross; because the Greek letter T, *tau* which is the numeral for 300, is itself the sign of the cross. The verses, which may be found in vol. v. of the *Pisaurian* Collection of the Latin heathen and Christian poets, *Advers, Marcion*., lib. 3, ver. 18, as being very curious, and not often to be met with, I shall here subjoin: -
*Spirit*."

We see here what abstruse meanings a strong imagination, assisted by a little piety, may extract from what was never intended to be understood as a mystery.

Verse [Judges 7:21](../../../kjv/judges/7/21). ***They stood every man in his place*** — Each of the three companies kept its station, and continued to sound their trumpets. The Midianites seeing this, and believing that they were the trumpets of a numerous army which had then penetrated their camp, were thrown instantly into confusion; and supposing that their enemies were in the midst of them, they turned their swords against every man they met, while at the same time they endeavoured to escape for their lives. No stratagem was ever better imagined, better executed, or more completely successful.

Verse [Judges 7:22](../../../kjv/judges/7/22). ***Fled to Beth-shittah*** — This is no where else mentioned in Scripture.
***Zererath*** — This and *Tabbath* are nowhere else to be found.
***Abel-meholah*** — This was the birth-place of the prophet Elisha, [1 Kings 19:16](../../../kjv/1-kings/19/16). It was beyond Jordan, in the tribe of Manasseh, [1 Kings 4:12](../../../kjv/1-kings/4/12). The *Zartanah*, mentioned in this last quoted verse, was probably the same as *Zererath*. Its situation corresponds well with Abel-meholah.

Verse [Judges 7:23](../../../kjv/judges/7/23). ***The men of Israel gathered*** — It is very likely that these were some persons whom Gideon had sent home the day before, who now hearing that the Midianites were routed, went immediately in pursuit.

Verse [Judges 7:24](../../../kjv/judges/7/24). ***Take before them the waters unto Beth-barah*** — This is probably the same place as that mentioned [John 1:28](../../../kjv/john/1/28), where the Hebrews forded Jordan under the direction of Joshua. To this place the Midianites directed their flight that they might escape into their own country; and here, being met by the Ephraimites, they appear to have been totally overthrown, and their two generals taken.

Verse [Judges 7:25](../../../kjv/judges/7/25). ***They slew Oreb upon the rock Oreb*** — These two generals had taken shelter, one in the cavern of the rock, the other in the vat of a winepress; both of which places were from this circumstance, afterwards called by their names.
***Brought the heads of Oreb and Zeeb to Gideon*** — OREB signifies a *raven* and ZEEB a *wolf*. In all ancient nations we find generals and princes taking their names from both birds and beasts; the Romans had their *Gracchi*, jackdaws; *Corvini*, crows; *Aquilini*, eagles, c. We have the same in our *Crows, Wolfs, Lyons, Hawkes,* *Bulls, Kidds*, c. Among barbarous nations the *head* of the conquered chief was often brought to the conqueror. Pompey's head was brought to Caesar Cicero's head, to Mark Antony the heads of Ahab's children, to Jehu, c. These barbarities are not often practiced now, except among the Mohammedans or the savages of Africa and America and for the credit of human nature it is a pity that such barbarous atrocities had ever been committed.

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