---
title: "Clarke"
description: "CHAPTER XXIII The feast of the Lord, 1, 2. The Sabbath, 3. The passover and unleavened bread, 4-8. The feast of first-fruits, 9-14. The feast of pentecost"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/leviticus/23"
---

CHAPTER XXIII
*The feast of the Lord*, 1, 2.
*The* Sabbath, 3.
*The* passover *and unleavened bread*, 4-8.
*The feast of* first-fruits, 9-14.
*The feast of* pentecost, 15-21.
*Gleanings to be left for the poor*, 22.
*The feast of* trumpets, 28-25.
*The great day of* atonement, 26-32.
*The feast of* tabernacles, 33-44.
NOTES ON CHAP. XXIII

Verse [Leviticus 23:2](../../../kjv/leviticus/23/2). ***These are my feasts.*** — The original word מועד *moad* is properly applied to any solemn anniversary, by which great and important ecclesiastical, political, or providential facts were recorded; [Genesis 1:14](../../../kjv/genesis/1/14). Anniversaries of this kind were observed in all nations; and some of them, in consequence of scrupulously regular observation, became *chronological epochs* of the greatest importance in history: the *Olympiads*, for example.

Verse [Leviticus 23:3](../../../kjv/leviticus/23/3). ***The seventh day*****is*****the Sabbath*** — This, because the first and greatest solemnity, is first mentioned. He who kept not this, in the most religious manner, was not capable of keeping any of the others. The religious observance of the Sabbath stands at the very threshold of all religion. [Genesis 2:3](../../../kjv/genesis/2/3).

Verse [Leviticus 23:5](../../../kjv/leviticus/23/5). ***The Lord's passover.*** — See this largely explained in the notes on [Exodus 12:21-27](../../../kjv/exodus/12/21-27).

Verse [Leviticus 23:11](../../../kjv/leviticus/23/11). ***He shalt wave the sheaf*** — He shall move it to and fro before the people, and thereby call their attention to the work of Divine Providence, and excite their gratitude to God for *preserving to them the kindly fruits of the earth*. [Exodus 29:27](../../../kjv/exodus/29/27); [Exodus 29:27](../../../kjv/exodus/29/27), and *"*[Leviticus 7:38](../../../kjv/leviticus/7/38)*"* at end.

Verse [Leviticus 23:14](../../../kjv/leviticus/23/14). ***Ye shall eat neither bread, nor parched corn, nor**********green ears*** — It is right that God, the dispenser of every blessing, should be acknowledged as such, and the *first-fruits* of the field, &c., dedicated to him. Concerning the dedication of the *first-fruits*, [Exodus 22:29](../../../kjv/exodus/22/29). *Parched ears* of corn and *green ears, fried*, still constitute a part, and not a disagreeable one, of the food of the Arabs now resident in the Holy Land. See *Hasselquist*.

Verse [Leviticus 23:15](../../../kjv/leviticus/23/15). ***Ye shall count unto you - seven Sabbaths*** — That is, from the *sixteenth* of the *first* month to the *sixth* of the *third* month. These *seven weeks*, called here *Sabbaths*, were to be complete, i. e., the forty-nine days must be finished, and the next day, the fiftieth, is what, from the Septuagint, we call *pentecost*. [Luke 6:1](../../../kjv/luke/6/1).

Verse [Leviticus 23:22](../../../kjv/leviticus/23/22). ***Neither shalt thou gather any gleaning*** — [Leviticus 19:9](../../../kjv/leviticus/19/9).

Verse [Leviticus 23:24](../../../kjv/leviticus/23/24). ***A memorial of blowing of trumpets*** — This is generally called the *feast of trumpets*; and as it took place on the *first day* of the *seventh month, Tisri*, which answers to *September*, which month was the *commencement* of what was called the *civil year*, the feast probably had no other design than to celebrate the commencement of that year, if indeed such a distinction obtained among the *ancient* Jews. [Exodus 12:2](../../../kjv/exodus/12/2); [Exodus 12:2](../../../kjv/exodus/12/2). Some think *creation* began at this time.

Verse [Leviticus 23:28](../../../kjv/leviticus/23/28). ***A day of atonement*** — [Leviticus 16:2](../../../kjv/leviticus/16/2), &c., where this subject is largely explained.

Verse [Leviticus 23:34](../../../kjv/leviticus/23/34). ***The feast of tabernacles*** — In this solemnity the people left their houses, and dwelt in *booths* or tents made of the branches of *goodly trees* and *thick trees*, (of what kind the text does not specify,) together with *palm-trees* and *willows of* *the brook*, [Leviticus 23:40](../../../kjv/leviticus/23/40). And in these they dwelt *seven days*, in commemoration of their forty years' sojourning and dwelling in *tents* in the wilderness while destitute of any fixed habitations. In imitation of this feast among the people of God, the Gentiles had their *feasts of* *tents*. Plutarch speaks particularly of feasts of this kind in honour of Bacchus, and thinks from the custom of the Jews in celebrating the feast of tabernacles, that they worshipped the god Bacchus, "because he had a feast exactly of the same kind called the *feast of tabernacles*, σκηνη, which they celebrated in the time of vintage, bringing tables out into the open air furnished with all kinds of fruit, and sitting under tents made of vine branches and ivy." - PLUT. *Symp.*, lib. iv., Q. 6. According to Ovid the feast of *Anna Perenna* was celebrated much in the same way. Some remained in the open air, others formed to themselves *tents* and *booths made of branches of trees*, over which they spread garments, and kept the festival with great rejoicings.
"Sub Jove pars durat; pauci tentoria ponunt;
Sunt, quibus e ramis frondea facta easa est.
Pars sibi pro rigidis calamos statuere columnis;
Desuper extentas imposuere togas."
Ovid, Fast., lib. iii.

Concerning this feast of tabernacles, [John 7:37](../../../kjv/john/7/37); and *"*[John 7:38](../../../kjv/john/7/38)*"*; and for the various feasts among the Jews, [Exodus 23:14](../../../kjv/exodus/23/14).

Verse [Leviticus 23:40](../../../kjv/leviticus/23/40). ***Boughs of goodly trees*** — The Jews and many critics imagine the *citron-tree* to be intended, and by *boughs of thick* *tree* the *myrtle*.

Verse [Leviticus 23:43](../../../kjv/leviticus/23/43). ***That your generations may know, &c.*** — By the institution of this feast God had two great objects in view:
1. To perpetuate the wonderful display of his providence and grace in bringing them out of Egypt, and in preserving them in the wilderness.
2. To excite and maintain in them a spirit of gratitude and obedience, by leading them to consider deeply the greatness of the favours which they had received from his most merciful hands.
SIGNAL displays of the mercy, kindness, and providential care of God should be particularly remembered. When we recollect that we deserve nothing at his hands, and that the debt of gratitude is all the debt we can pay, in it we should be cheerful, fervent, and frequent. An ungrateful heart is an unfeeling, unloving, unbelieving, and disobedient heart. Reader, pray to God that he may deliver thee from its influence and its curse.

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