---
title: "Clarke"
description: "Verse Luke 21:1. The rich men casting their gifts into the treasury. — See all this, from Luke 21:1-4, explained on Mark 12:41-44. Verse Luke 21:2. A cert"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/luke/21"
---

Verse [Luke 21:1](../../../kjv/luke/21/1). ***The rich men casting their gifts into the treasury.*** — See all this, from [Luke 21:1-4](../../../kjv/luke/21/1-4), explained on [Mark 12:41-44](../../../kjv/mark/12/41-44).

Verse [Luke 21:2](../../../kjv/luke/21/2). ***A certain poor widow*** — A widow *miserably poor*; this is the proper import of πενιχραν, and her being *miserably poor* heightened the merit of the action.
***Two mites.*** — Which Mark says, [Mark 12:42](../../../kjv/mark/12/42), make a *farthing* or *quadrans*, the *fourth* part of an AS, or *penny*, as we term it. In Plutarch's time we find the smallest piece of brass coin in use among the Romans was the *quadrans*, but it appears that a smaller piece of money was in circulation among the Jews in our Lord's time, called here, and in Mark, [Mark 12:42](../../../kjv/mark/12/42), a *lepton*, i.e. *small, diminished*, from λειπο, *I fail*. In ancient times our penny used to be marked with a deep indented cross, dividing the piece into *four equal parts*, which, when broken in *two*, made the *half-penny*, and, when broken into *four*, made the *fourthing*, what we have corrupted into *farthing*. Probably the Roman *quadrans* was divided in this way for the convenience of the poor. Our term *mite* seems to have been taken from the *animal* called by that name; for as *that* appeared to our ancestors to be the *smallest* of all animals, so this being the *smallest* of all coins was called by its name. *Junius* says that mite was a small base coin among the *Dutch*. Our word *mite* seems to be a contraction of the Latin *minutum, a small thing*, whence the French *miete*, a *crumb*, a very small *morsel*. [Mark 12:41](../../../kjv/mark/12/41); [Mark 12:41](../../../kjv/mark/12/41).

Verse [Luke 21:5](../../../kjv/luke/21/5). ***Goodly stones*** — Or, *costly stones*. It has been thought by some that this relates not so much to the stones of which the temple was built, as to the *precious stones* with which it was decorated. For an account of the *stones* of the temple, [Mark 13:1](../../../kjv/mark/13/1); [Mark 13:1](../../../kjv/mark/13/1).
***And gifts*** — Or, *consecrated things*, αναθημασι. αναθημα properly signifies a thing *consecrated to sacred uses*: αναθεμα signifies a thing *devoted to a curse*, or to *destruction*. They both come from the same root, ανατιθημι, *I lay up, separate*; and though two meanings cannot be more opposite than those assigned to these words, yet in the words themselves a short vowel (ε) in the place of a long one (η) makes all the difference between *blessing* and *cursing*.

Verse [Luke 21:6](../../../kjv/luke/21/6). One stone upon another This was literally fulfilled. See [Matthew 24:2](../../../kjv/matthew/24/2).

Verse [Luke 21:8](../../../kjv/luke/21/8). ***Many shall come in my name*** — Usurping my name: calling themselves the Messiah. See [Matthew 24:5](../../../kjv/matthew/24/5). Concerning this prediction of the destruction of Jerusalem, and its literal accomplishment, see the notes on [Matthew 24:1-42](../../../kjv/matthew/24/1-42).

Verse [Luke 21:9](../../../kjv/luke/21/9). ***Commotions*** — Seditions and civil dissensions, with which no people were more agitated than the Jews.

Verse [Luke 21:11](../../../kjv/luke/21/11). ***Fearful sights*** — What these were the reader will find in detail on [Matthew 24:7](../../../kjv/matthew/24/7).

Verse [Luke 21:12](../../../kjv/luke/21/12). ***Synagogues*** — Or, *assemblies*, &c. See these all explained on [Mark 13:9](../../../kjv/mark/13/9).

Verse [Luke 21:13](../../../kjv/luke/21/13). ***It shall turn to you for a testimony.*** — That is, it shall turn out on your part for a testimony *to them* (your persecutors) that you are thoroughly persuaded of the truth of what you teach, and that you are no impostors.

Verse [Luke 21:14](../../../kjv/luke/21/14). ***Settle it therefore***, &c.] [Matthew 10:19](../../../kjv/matthew/10/19); [Matthew 10:19](../../../kjv/matthew/10/19).

Verse [Luke 21:15](../../../kjv/luke/21/15). ***I will give you a mouth and wisdom*** — στομα, *a mouth*, must appear plain to every person to be used here for a *ready* *utterance*, or *eloquence* in speaking. They shall have an abundance of wisdom to know what to say; and they shall have an irresistible eloquence to say what they ought.

Verse [Luke 21:18](../../../kjv/luke/21/18). ***But there shall not a hair of your head perish.*** — A proverbial expression for, Ye shall not suffer any essential injury. Every genuine *Christian* shall escape when this desolation comes upon the *Jewish* state.

Verse [Luke 21:19](../../../kjv/luke/21/19). ***In your patience*** — Rather, *your perseverance*, your faithful continuance in my word and doctrine. *Ye will preserve* *your souls*. Ye shall escape the Roman sword, and not one of you shall perish in the destruction of Jerusalem. Instead of κτησασθε, *possess*, or *preserve ye*, I read κτησεσθε, *ye shall preserve*. This reading is supported by AB-B, five others; both the *Syriac*, all the *Arabic, AEthiopic, Vulgate*, all the *Itala* except two, *Origen, Macarius*, and *Tertullian*.

Verse [Luke 21:22](../../../kjv/luke/21/22). ***These be the days of vengeance*** — [Matthew 24:21](../../../kjv/matthew/24/21); [Matthew 24:21](../../../kjv/matthew/24/21).

Verse [Luke 21:24](../../../kjv/luke/21/24). ***They shall fall by the edge of the sword*** — Those who perished in the siege are reckoned to be not less than *eleven* *hundred thousand*. See [Matthew 24:22](../../../kjv/matthew/24/22).
***And shall be led away captive*** — To the number of *ninety-seven* *thousand*. See Josephus, War, b. vi. c. ix. s. 2, 3, and on [Matthew 24:31](../../../kjv/matthew/24/31).
***Trodden down of the Gentiles*** — Judea was so completely subjugated that the very land itself was sold by Vespasian; the Gentiles possessing it, while the Jews were either nearly all killed or led away into captivity.
***Of the Gentiles be fulfilled.*** — Till the different nations of the earth, to whom God shall have given the dominion over this land, have accomplished all that which the Lord hath appointed them to do; and till the time of their conversion to God take place. But when shall this be? We know not. The nations are still treading down Jerusalem, and the *end* is known only to the Lord. [Matthew 24:31](../../../kjv/matthew/24/31); [Matthew 24:31](../../../kjv/matthew/24/31).

Verse 25. ***The sea and the waves roaring*** — Figuratively pointing out the immense Roman armies by which Judea was to be overrun and destroyed.

Verse 26. ***Men's hearts failing them for fear*** — Or, *Men fainting* *away through fear*, (αποψυχοντων), *being ready to die*.
***Coming on the earth*** — Or, *Coming upon this land*, οικουμενη. See this translation of the word vindicated in *Clarke's note on "*[Luke 2:1](../../../kjv/luke/2/1)*"*.

Verse 29. ***He spake to them a parable*** — Illustrated all these predicted facts by the simile of a fig tree. *See this explained, Clarke "*[Matthew 24:32](../../../kjv/matthew/24/32)*"*.

Verse 31. ***The kingdom of God is nigh at hand.*** — After the destruction of the Jewish state, the doctrine of Christ crucified shall be preached every where, and every where prevail.

Verse 32. ***This generation*** — This race of men; but see on [Matthew 24:34](../../../kjv/matthew/24/34), and [Mark 13:30](../../../kjv/mark/13/30).

Verse 34. ***Take heed to yourselves*** — See our Lord's parable, relative to this matter, explained, [Mark 13:34](../../../kjv/mark/13/34).
***Be overcharged*** — Literally, *be made heavy*, as is generally the case with those who have eaten or drank too much. Take heed that ye be not rendered *secure* by an improper use of lawful things: do not make this earth your portion: expect its dissolution, and prepare to meet your God.

Verse [Luke 21:35](../../../kjv/luke/21/35). ***The face of the whole earth.*** — Or, *of this whole land*. The land of Judea, on which these heavy judgments were to fall. See [Luke 21:25](../../../kjv/luke/21/25); see also [Luke 2:1](../../../kjv/luke/2/1).

Verse [Luke 21:36](../../../kjv/luke/21/36). ***Watch ye therefore, and pray always*** — Perhaps we should connect ες παντι καιρω, *continually*, with αγρυπνειτε, *watch*, as it appears to be the most natural order. Indeed the word *continually* belongs equally to both *watch* and *pray*; and no man is safe, at *any time*, who does not attend to this advice as *literally* as possible.
***That shall come to pass*** — That is, the tribulations which are on their way to overwhelm and destroy the Jewish people. These are sufficiently stated in the preceding verses.
***To stand before the Son of man.*** — To be *acquitted*, and to be *condemned*, are expressed, in [Romans 14:4](../../../kjv/romans/14/4), by *standing* and *falling*. Those who were faithful to the grace they had received were not only not destroyed in the destruction of Jerusalem, but became heralds of the grace and mercy of God to the nations. Thus they were counted worthy *to stand before the Son of* *man*-to minister salvation in his name.

Verse [Luke 21:37](../../../kjv/luke/21/37). ***And in the day time*** — Or, *every day*- τας ημερας. This probably relates to the *four* last days of his life already mentioned.
***Abode in the mount*** — He taught all day in the temple, and withdrew every evening, and lodged in Bethany; a town at the foot, or on the declivity of the mount of Olives. [Matthew 21:17](../../../kjv/matthew/21/17).

Verse [Luke 21:38](../../../kjv/luke/21/38). ***The people came early*** — He returned early from the mount of Olives, and the people came early in the morning to the temple to hear his teaching. For practical observations on the awful subject of this chapter, see [Matthew 24](../../../kjv/matthew/24) at the end. [Matthew 24](../../../kjv/matthew/24)

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