---
title: "Clarke"
description: "Verse Nehemiah 10:1. Now those that sealed — Four classes here seal. Nehemiah first, as their governor. And after him, secondly, The priests, Nehemiah 10:"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/nehemiah/10"
---

Verse [Nehemiah 10:1](../../../kjv/nehemiah/10/1). ***Now those that sealed*** — Four classes here seal. *Nehemiah first*, as their governor. And after him, *secondly*, The *priests*, [Nehemiah 10:2-8](../../../kjv/nehemiah/10/2-8). *Thirdly*, The *Levites*, [Nehemiah 10:9-13](../../../kjv/nehemiah/10/9-13). *Fourthly*, The *chiefs of the people*, [Nehemiah 10:14-27](../../../kjv/nehemiah/10/14-27).
It is strange that, among all these, we hear nothing of *Ezra*, nor of the high priest *Eliashib*. Nor are any of the *prophets* mentioned, though there must have been some of them at Jerusalem at this time.
The whole of this chapter, the two first verses excepted, is wanting in the *Arabic*; the word *Pashur* of the third verse is retained; and the rest of the chapter is summed up in these words, *and the rest of their assembly*.

Verse 28. ***And the rest of the people*** — All had, in one or other of the classes which sealed, their *representatives*; and by their sealing they considered themselves bound.

Verse 29. ***They clave to their brethren*** — Though they did not *sign* this instrument, yet they bound themselves under a *solemn* *oath* that they would fulfil the conditions of the covenant, and walk according to the law of Moses.

Verse 30. ***Not give our daughters*** — Make no affinity with the people of the land.

Verse 31. ***Bring ware*** — We will most solemnly keep the Sabbath. *Leave the seventh year*-We will let the land have its Sabbath, and rest every seventh year. See on [Exodus 23:10-11](../../../kjv/exodus/23/10-11).

Verse 32. ***Charge ourselves yearly with the third part of a**********shekel*** — According to the law, every one above *twenty* years of age was to give *half a shekel* to the sanctuary, which was called a *ransom for their souls*. See [Exodus 30:11-16](../../../kjv/exodus/30/11-16). But why is *one third* of a shekel now promised instead of the *half* shekel, which the law required? To this question no better answer can be given than this: the general *poverty* of the people, occasioned by their wars, overthrows, heavy tributes, c., in the land of their captivity: and now on their return, having little property, it was impossible for them to give more and we know, from the terms of the law in this case, that the *poor* and the *rich* were obliged to give *alike*, because it was a *ransom for their* *souls*; and the souls of the *poor* and the *rich* were of *like* *value*, and stood equally in need of *redemption*; for all were *equally fallen*, and *all* had come equally short of the *glory of* *God.*
Though only a *third part* of a shekel was given at this time, and probably for the reason above assigned, yet when the people got into a state of greater prosperity, the *half* shekel was resumed: for it is clear that this sum was paid in the time of our Lord, though not to the *temple*, but to the *Roman government*. Hence when those who collected this as a *tribute* came to our Lord, it was for the διδραχμα, *didrachma*, which was *half a shekel*; and the coin with which our Lord paid for himself and *Peter* was a *stater*, which contained exactly *two half shekels*. See [Matthew 17:24-27](../../../kjv/matthew/17/24-27).

Verse 34. ***Cast the lots -for the wood-offering*** — There does not appear to have been any *wood-offering* under the law. It was the business of the *Nethinim* to procure this; and hence they were called *hewers of wood* and *drawers of water* to the congregation. But it is very likely that after the captivity few Nethinim were found; for as such, who were the descendants of the Gibeonites, were considered only as slaves among the Israelites, they would doubtless find it *as much*, if not *more*, their *interest* to abide in the land of their captivity, than to return with their former masters. As there was not enough of such persons to provide wood for the fires of the temple, the people now cast lots, not *who* should furnish the wood, but what class or district should furnish it at a particular time of the year, so that there might be a constant supply. One district furnished it for one whole year, or for the *first* month or year; another, for the second month or year; and so on. Now the lot was to determine which district should bring the supply on the first month or year; which on the second; and so on. When the wood was brought, it was delivered to the *Levites*: they cut, prepared, and stacked it; and when wanted, delivered it to the *priests*, whose business it was to lay it upon the altar. Perhaps this providing of the wood was done only *once* *a year* by one district, the next year by another district, and so on: and this bringing the wood to the temple at last became a great day; and was constituted into a *feast*, called by Josephus ξυλοφορια, *the carrying of the wood*.-See *De Bell*. Jud. lib. ii., cap. xvii., sec. 6, p. 194. This feast is not mentioned in the sacred writings: then there was no need for such an institution, as the Nethinim were sufficiently numerous.

Verse 36. ***Also the first-born*** — See this law, and the reasons of it, [Exodus 13:1-13](../../../kjv/exodus/13/1-13). As by this law the Lord had a right to all the firstborn, instead of these he was pleased to take the *tribe* *of Levi* for the whole; and thus the Levites served at the tabernacle and temple, instead of the *first-born* of all the tribes.

Verse 38. ***Tithe of the tithes*** — The tithes of all the produce of the fields were brought to the Levites; out of these a *tenth* part was given to the priests. This is what is called the *tithe* *of the tithes*. The law for this is found, [Numbers 18:26](../../../kjv/numbers/18/26).

Verse [Nehemiah 10:39](../../../kjv/nehemiah/10/39). ***We will not forsake the house of our God.*** — Here was a glorious resolution; and had they been faithful to it, they had been a great and good people to the present day. But what is implied in, *We will not forsake the house of our God*? I answer:-
I. The Church of God is the house of God; there he has his constant *dwelling*-place.
II. True believers are his *family* in this house; and this family consists of,
1. *Fathers* and *mothers*;
2. *Young persons*;
3. *Little children*; And
4. *Servants*.
III. The ministers of the word of God are the officers and overseers of this house and family.
IV. The worship of God is the grand employment of this family.
V. The ordinances of God are the food of the members of this family; or the means of their spiritual support.
VI. Those who do not *forsake* the house of their God are those,
1. Who continue in the faith;
2. Who grow in grace;
3. Who labour in the vineyard;
4. Who bring forth fruit;
5. Who conscientiously attend all the ordinances; and
6. Who take care that the offerings of the house of God shall be duly made, providing for those who labour in the word and doctrine.
READER,
1. Art thou *of* this house?
2. Art thou *in* this house?
3. To what part of the family dost thou belong?
4. Art thou still an infant *in* this house?
5. Dost thou attend the ordinances *of* this house?
6. Hast thou *forsaken* this house? These questions are of great importance; answer them as in the sight of God.

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