---
title: "Clarke"
description: "to do with the Canaanites, 56. NOTES ON CHAP. XXXIII Verse Numbers 33:2. And Moses wrote their goings out according to their journeys — We may consider th"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/numbers/33"
---

*to do with the Canaanites*, 56.
NOTES ON CHAP. XXXIII

Verse [Numbers 33:2](../../../kjv/numbers/33/2). ***And Moses wrote their goings out according to their**********journeys*** — We may consider the whole book of Numbers as a *diary*, and indeed the first *book of travels* ever published. Dr. Shaw, Dr. Pococke, and several others, have endeavoured to mark out the route of the Israelites, through this great, dreary, and trackless desert, and have ascertained many of the stages here described. Indeed there are sufficient evidences of this important journey still remaining, for the descriptions of many are so particular that the places are readily ascertained by them; but this is not the case with all. Israel was the Church of God in the wilderness, and its unsettled, wandering state under Moses may point out the unsettled state of religion under the law. Their being brought, after the death of Moses, into the promised rest by Joshua, may point out the establishment, fixedness, and certainty of that salvation provided by Jesus Christ, of whom Joshua, in *name* and conduct, was a remarkable type. Mr. Ainsworth imagines that the *forty-two* stations here enumerated, through which the Israelites were brought to the verge of the promised land, and afterwards taken over Jordan into the rest which God had promised, point out the *forty-two* generations from Abraham unto Christ, through whom the Saviour of the world came, by whose blood we have an entrance into the holiest, and enjoy the inheritance among the saints in light. And Mr. Bromley, in his *Way to the Sabbath of* *Rest*, considers each name and place as descriptive of the spiritual state through which a soul passes in its way to the kingdom of God. But in cases of this kind *fancy* has much more to do than *judgment*.

Verse [Numbers 33:3](../../../kjv/numbers/33/3). ***From Rameses*** — This appears to have been the metropolis of the land of Goshen, and the place of rendezvous whence the whole Israelitish nation set out on their journey to the promised land; and is supposed to be the same as *Cairo*. [Exodus 12:37](../../../kjv/exodus/12/37); [Exodus 12:37](../../../kjv/exodus/12/37).

STATION I.
Verse [Numbers 33:5](../../../kjv/numbers/33/5). ***And pitched in*****SUCCOTH.**] This name signifies *booths* or *tents*, and probably refers to no *town* or *village*, but simply designates the *place* where they pitched their tents for the first time after their departure from *Rameses*.

STAT. II.
Verse [Numbers 33:6](../../../kjv/numbers/33/6). **ETHAM,*****which*****is*****in the edge of the wilderness.*** — This place is not well known; Dr. Shaw supposes it to have been *one* mile from *Cairo*. Calmet thinks it is the city of *Buthum* mentioned by Herodotus, which he places in Arabia, on the frontiers of Egypt.

STAT. III.
Verse [Numbers 33:7](../../../kjv/numbers/33/7). **PI-HAHIROTH**] See on [Exodus 14:1](../../../kjv/exodus/14/1); [Exodus 14:2](../../../kjv/exodus/14/2). *Baal-zephon* Calmet supposes to be the *Clysma* of the Greeks, and the *Kolzum* of the Arabians.

STAT. IV.
Verse [Numbers 33:8](../../../kjv/numbers/33/8). ***And went three days' journey in the wilderness of**********Etham*** — Called the wilderness of *Shur*, [Exodus 15:22](../../../kjv/exodus/15/22).
***And pitched in*****MARAH.**] Dr. Shaw supposes this place to be at *Sedur*, over against the valley of *Baideah*, on the opposite side of the Red Sea.

STAT. V.
Verse [Numbers 33:9](../../../kjv/numbers/33/9). ***And came unto*****ELIM**] A place on the skirts of the deserts of *Sin*, two leagues from *Tor*, and nearly thirty from *Corondel*, a large bay on the east side of the Red Sea. Dr. Shaw, when he visited this place, found but *nine* of the *twelve* wells mentioned in the text, and instead of 70 palm trees, he found upwards of 2,000. [Exodus 15:27](../../../kjv/exodus/15/27).

STAT. VI.
Verse [Numbers 33:10](../../../kjv/numbers/33/10). ***Encamped by the*****RED SEA.**] It is difficult to assign the *place* of this encampment, as the Israelites were now on their way to *Mount Sinai*, which lay considerably to the east of *Elim*, and consequently farther from the sea than the former station. It might be called *by the Red Sea*, as the Israelites had *it*, as the principal object, still in view. This station however is mentioned nowhere else. By the *Red Sea* we are not to understand a sea, the waters of which are *red*, or the *sand* red, or any thing else *about* or *in* it *red*; for nothing of this kind appears. It is called in Hebrew ים סוף *yam suph*, which signifies the *weedy sea*. The *Septuagint* rendered the original by θαλασσα εραθρα, and the *Vulgate* after it by *mare rubrum*, and the European versions followed these, and, in opposition to etymology and reason, translated it *the Red Sea*. [Exodus 10:19](../../../kjv/exodus/10/19).

STAT. VII.
Verse [Numbers 33:11](../../../kjv/numbers/33/11). ***The wilderness of*****SIN.**] This lies between *Elim* and *Mount Sinai*. Dr. Shaw and his companions traversed these plains in nine hours.

STAT. VIII.
Verse [Numbers 33:12](../../../kjv/numbers/33/12). **DOPHKAH.**] This place is not mentioned in Exodus and its situation is not known.

STAT. IX.
Verse [Numbers 33:13](../../../kjv/numbers/33/13). **ALUSH.**] Neither is this mentioned in Exodus and its situation is equally unknown.

STAT. X.
Verse [Numbers 33:14](../../../kjv/numbers/33/14). **REPHIDIM.**] Remarkable for the rebellion of the Israelites against Moses, because of the want of water, [Exodus 17:1-3](../../../kjv/exodus/17/1-3).

STAT. XI.
Verse [Numbers 33:15](../../../kjv/numbers/33/15). ***The*****WILDERNESS*****of*****SINAI.**] Somewhere northward of Mount Sinai, on the straight road to the promised land, to which they now directed their course.

STAT. XII.
Verse [Numbers 33:16](../../../kjv/numbers/33/16). **KIBROTH-HATTAAVAH.**] No city, village, &c., but a *place* in the open desert, which had its name from the plague that fell upon the Israelites, through their murmuring against God, and their inordinate desire of flesh. [Numbers 6:1](../../../kjv/numbers/6/1) &c. But it appears that the Israelites had travelled three days' journey in order to reach this place, [Numbers 10:33](../../../kjv/numbers/10/33), and commentators suppose there must have been other stations which are not laid down here, probably because the places were not remarkable.

STAT. XIII.
Verse [Numbers 33:17](../../../kjv/numbers/33/17). **HAZEROTH.**] This place Dr. Shaw computes to have been about thirty miles distant from Mount Sinai.

STAT. XIV.
Verse [Numbers 33:18](../../../kjv/numbers/33/18). **RITHMAH.**] This place lay somewhere in the wilderness of *Paran*, through which the Israelites were now passing. See [Numbers 13:1](../../../kjv/numbers/13/1); [Numbers 13:3](../../../kjv/numbers/13/3). The name signifies the juniper tree; and the place probably had its name from the great number of those trees growing in that district.

STAT. XV.
Verse [Numbers 33:19](../../../kjv/numbers/33/19). **RIMMON-PAREZ.**] Unknown.

STAT. XVI.
Verse [Numbers 33:20](../../../kjv/numbers/33/20). **LIBNAH.**] The situation of this place is uncertain. A city of this name is mentioned [Joshua 10:29](../../../kjv/joshua/10/29), as situated between Kadesh-barnea and Gaza.

STAT. XVII.
Verse [Numbers 33:21](../../../kjv/numbers/33/21). **RISSAH.**] A place mentioned nowhere else in the sacred writings. Its situation utterly uncertain.

STAT. XVIII.
Verse [Numbers 33:22](../../../kjv/numbers/33/22). **KEHELATHAH.**] Utterly unknown; though some conjecture that it might have been the place called Keilah, [1 Samuel 23:1](../../../kjv/1-samuel/23/1), &c., but this is unlikely.

STAT. XIX.
Verse [Numbers 33:23](../../../kjv/numbers/33/23). **SHAPHER.**] Where this mountain lay cannot be determined.

STAT. XX.
Verse [Numbers 33:24](../../../kjv/numbers/33/24). **HARADAH.**] Unknown, Calmet supposes that it may be the place called *Bered*, [Genesis 16:14](../../../kjv/genesis/16/14), which was in the vicinity of *Kadesh*.

STAT. XXI.
Verse [Numbers 33:25](../../../kjv/numbers/33/25). **MAKHELOTH.**] A name found nowhere else in Scripture.

STAT. XXII.
Verse [Numbers 33:26](../../../kjv/numbers/33/26). **TAHATH.**] Unknown.

STAT. XXIII.
Verse [Numbers 33:27](../../../kjv/numbers/33/27). **TARAH.**] Also unknown.

STAT. XXIV.
Verse [Numbers 33:28](../../../kjv/numbers/33/28). **MITHCAH.**] Calmet conjectures that this may be *Mocha*, a city in Arabia Petraea.

STAT. XXV.
Verse [Numbers 33:29](../../../kjv/numbers/33/29). **HASHMONAH.**] Supposed by some to be the same as *Azmon*, [Numbers 34:4](../../../kjv/numbers/34/4).

STAT. XXVI.
Verse [Numbers 33:30](../../../kjv/numbers/33/30). **MOSEROTH.**] Situation unknown. In [Deuteronomy 10:6](../../../kjv/deuteronomy/10/6) it is said that the Israelites took their journey from Beeroth, the wells of the children of *Jaakan*, to Mosera, and there Aaron died. If so, Mosera, Moseroth, and Hor, must be different names of the same place; or Moseroth, or Mosera, must have been some town or village near Mount Hor, for there Aaron died. See [Numbers 33:38](../../../kjv/numbers/33/38).

STAT. XXVII.
Verse [Numbers 33:31](../../../kjv/numbers/33/31). **BENE-JAAKAN.**] Unknown. The *sons of Jaakan*. *See the preceding verse, Clarke "*[Numbers 33:30](../../../kjv/numbers/33/30)*"*.

STAT. XXVIII.
Verse [Numbers 33:32](../../../kjv/numbers/33/32). **HOR-HAGIDGAD.**] The *hole* or *pit of Gidgad*. Unknown. It was a place perhaps remarkable for some vast pit or cavern, from which it took its name.

STAT. XXIX.
Verse [Numbers 33:33](../../../kjv/numbers/33/33). **JOTRATHAH.**] Situation unknown. It is said in [Deuteronomy 10:7](../../../kjv/deuteronomy/10/7) to be a *land of rivers of waters*.

STAT. XXX.
Verse [Numbers 33:34](../../../kjv/numbers/33/34). **EBRONAH.**] Nowhere else mentioned.

STAT. XXXI.
Verse [Numbers 33:35](../../../kjv/numbers/33/35). **EZION-GABER.**] Dr. Shaw places this port on the western coast of the *Elantic gulf* of the Red Sea. It is now called *Meenah el Dsahab*, or the *golden port*, by the Arabs; because it was from this place that Solomon sent his ships for gold to Ophir, [1 Kings 9:26](../../../kjv/1-kings/9/26). He supposes it to be about sixty miles distant from Mount Sinai. - *Travels*, p. 322, 4to. edition.

STAT. XXXII.
Verse [Numbers 33:36](../../../kjv/numbers/33/36). **ZIN,*****which*****is KADESH.**] A place remarkable for the death of Miriam the prophetess, and bringing water out of the rock. As this place was on the borders of *Edom*, the Israelites, being denied permission to pass through their land, which lay on the direct road to the promised land, were obliged to turn to the right to Mount Hor, now called *Accaba* by the Arabs.

STAT. XXXIII.
Verse 37. **HOR.**] Famous for the death of Aaron. See on [Numbers 20:25-28](../../../kjv/numbers/20/25-28). Perhaps Moseroth or Mosera, [Numbers 33:30](../../../kjv/numbers/33/30), was a village near this mountain. [Numbers 33:30](../../../kjv/numbers/33/30).

STAT. XXXIV.
Verse 41. **ZALMONAH.**] Probably in the neighborhood of the land of Edom. As צלם *tselem* signifies an *image*, this place probably had its name from the brazen serpent set up by Moses. [Numbers 21:9](../../../kjv/numbers/21/9), &c. From the same root the word *telesm*, corruptly called *talisman*, which signifies a consecrated *image*, is derived.

STAT. XXXV.
Verse 42. **PUNON.**] A place in *Idumea*. Nowhere else mentioned.

STAT. XXXVI.
Verse 43. **OBOTH.**] Mentioned before, [Numbers 21:10](../../../kjv/numbers/21/10).

STAT. XXXVII.
Verse 44. **IJE-ABARIM.**] The *heaps of Abarim*. See [Numbers 21:11](../../../kjv/numbers/21/11). Situation uncertain. It is called *Iim* in the following verse. As the word signifies heaps or protuberances, it probably means tumuil or small hills near some of the *fords* of Jordan.

STAT. XXXVIII.
Verse 45. **DIBON-GAD.**] Supposed to be the same as *Dibon*, [Numbers 32:34](../../../kjv/numbers/32/34), and to be situated on the brook *Arnon*.

STAT. XXXIX.
Verse 46. **ALMON-DIBLATHAIM.**] Situation not known. It belonged to the Moabites in the time of the prophet Jeremiah. [Jeremiah 48:22](../../../kjv/jeremiah/48/22).

STAT. XL.
Verse 47. ***Mountains of*****ABARIM,*****before*****NEBO.**] The mountain on which Moses died. They came to this place after the overthrow of the *Amorites*. See [Numbers 21:34-35](../../../kjv/numbers/21/34-35).

STAT. XLI.
Verse [Numbers 33:48](../../../kjv/numbers/33/48). ***The*****PLAINS*****of*****MOAB.**] This was the scene of the transactions between *Balaam* and *Balak*; see [Numbers 23](../../../kjv/numbers/23), [Numbers 24](../../../kjv/numbers/24), [Numbers 25](../../../kjv/numbers/25)

STAT. XLII.
Verse [Numbers 33:49](../../../kjv/numbers/33/49). ***From*****BETH-JESIMOTH*****even unto*****ABEL-SHITTIM**] The former of these places fell to the Reubenites, [Joshua 13:15-20](../../../kjv/joshua/13/15-20). The Israelites were now come to the edge of Jordan, over against Jericho, where they afterwards passed.
For farther information on the subject of these different encampments, the reader is requested to refer to the extracts from Dr. Shaw at the end of the book of Exodus. [Exodus 40:38](../../../kjv/exodus/40/38).

Verse [Numbers 33:52](../../../kjv/numbers/33/52). ***Ye shall - destroy all their pictures*** — משכיתם *maskiyotham*, from שחה *sachah*, to be *like*, or *resemble*, either *pictures, carved* work, or *embroidery*, as far as these things were employed to exhibit the abominations of idolatry. *Molten images* צלמי מסכתם tsalmey massechotham, metallic *talismanical figures*, made under certain constellations, and supposed in consequence to be possessed of some extraordinary influences and virtues.

Verse [Numbers 33:55](../../../kjv/numbers/33/55). **Shall be*****pricks in your eyes*** — Under these metaphors, the continual mischief that should be done to them, both in soul and body, by these idolaters, is set forth in a very expressive manner. What can be more vexatious than a continual goading of each side, so that the attempt to avoid the one throws the body more forcibly on the other? And what can be more distressing than a continual pricking in the eye, harassing the mind, tormenting the body, and *extinguishing the sight*?
1. IT has been usual among pious men to consider these Canaanites *remaining* in the land, as emblems of *indwelling sin*; and it must be granted that what those remaining Canaanites were to the people of Israel, who were disobedient to God, *such* is *indwelling sin* to all those who will not have the blood of the covenant to cleanse them from all unrighteousness. For a time, while conscience is tender, such persons feel themselves straitened in all their goings, hindered in all their religious services, and distressed beyond measure because of the *law*-the *authority* and *power of sin*, which they find warring in their members: by and by the *eye* of their mind becomes obscured by the constant piercings of sin, till at last, fatally persuaded *that sin must dwell in them as long as* *they live*, they accommodate their minds to their situation, their consciences cease to be tender, and they content themselves with expecting redemption where and when it has never been promised, viz., *beyond the grave*! On the subject of the journeyings of the Israelites, the following observations from old Mr. *Ainsworth* cannot fail to interest the reader.
2. "The TRAVELS of Israel through that *great and terrible* *wilderness, wherein were fiery serpents, and scorpions, and* *drought, where there was no water*, [Deuteronomy 8:15](../../../kjv/deuteronomy/8/15), which was *a land of deserts, and of pits, a land of drought, and of the* *shadow of death, a land that no man passed through, and where no* *man dwelt*, [Jeremiah 2:6](../../../kjv/jeremiah/2/6), signified the many *troubles* and *afflictions* through which we must enter into the kingdom of God, [Acts 14:22](../../../kjv/acts/14/22). The *helps, comforts*, and *deliverances* which God gave unto his people in their distresses, are examples of his love and mercy towards his followers; for he comforts them in all their tribulation, that as the sufferings of Christ abound in them, so their consolation also abounds in Christ, [2 Corinthians 1:5](../../../kjv/2-corinthians/1/5). The *punishments* which God inflicted upon the disobedient, who perished in the wilderness for their sins, happened unto them for ensamples, and they are *written for our admonition, upon whom the ends of the* *world are come*, [1 Corinthians 10:1-11](../../../kjv/1-corinthians/10/1-11); [Hebrews 3:17-19](../../../kjv/hebrews/3/17-19); [Hebrews 4:1-2](../../../kjv/hebrews/4/1-2). By the *names* of their encamping places, and histories adjoined, it appears how Israel came sometimes into *straits* and *troublesome* *ways*, as at *Pihahiroth*, [Exodus 14:2-3](../../../kjv/exodus/14/2-3); [Exodus 14:10](../../../kjv/exodus/14/10), c. and at *Zalmonah*, [Numbers 2:1](../../../kjv/numbers/2/1); [Numbers 2:4](../../../kjv/numbers/2/4), c. sometimes into *large* and ample *room*, as at the *plains of Moab*; sometimes to places of *hunger* and *thirst*, as at *Rephidim* and *Kadesh*, [Exodus 16:1-3](../../../kjv/exodus/16/1-3); [Exodus 17:1-3](../../../kjv/exodus/17/1-3); [Numbers 20:2-5](../../../kjv/numbers/20/2-5); sometimes to places of *refreshing*, as at *Elim* and *Beer*, [Exodus 15:27](../../../kjv/exodus/15/27); [Numbers 21:16](../../../kjv/numbers/21/16); sometimes where they had *wars*, as at *Rephidim, Kadesh, Edrei*, [Exodus 17:8](../../../kjv/exodus/17/8); [Numbers 21:1](../../../kjv/numbers/21/1); [Numbers 21:33](../../../kjv/numbers/21/33); sometimes where they had *rest*, as at *Mount Sinai*: sometimes they went *right forward*, as from *Sinai* to *Kadesh-barnea*; sometimes they *turned backward*, as from *Kadesh-barnea* to the *Red Sea*: sometimes they came to *mountains*, as *Sinai, Shapher, Hor-Gidgad*; sometimes to *valleys*, as *Tahath*, c. sometimes to places of *bitterness*, as *Marah*; sometimes, of *sweetness*, as *Mithcah*.
3. "The SINS which they committed in the wilderness were many and great; as open IDOLATRY by the calf, at Horeb, [Numbers 32:3](../../../kjv/numbers/32/3); [Numbers 32:4](../../../kjv/numbers/32/4), and with *Baal-peor*, [Numbers 25:16-18](../../../kjv/numbers/25/16-18). UNBELIEF, at *Kadesh*, [Numbers 14:11](../../../kjv/numbers/14/11); and afterwards PRESUMPTUOUS BOLDNESS in the same place; MURMURING against God sundry times, with tempting of Christ, (as the apostle speaks, [1 Corinthians 10:9](../../../kjv/1-corinthians/10/9)) CONTENTION and REBELLION against their governors often; *lusting for flesh* to fill their appetites, and *loathing* *manna*, the heavenly food; WHOREDOM with the daughters of Moab, and many other provocations; so that this complaint is after made of them, *How oft did they provoke him in the wilderness, and grieve* *him in the desert*! [Psalms 78:40](../../../kjv/psalms/78/40). All sorts of persons sinned against God; the *multitude* of people very often; the *mixed multitude* of strangers among them, [Numbers 11:4-6](../../../kjv/numbers/11/4-6). The *princes*, as the ten spies, *Dathan, Abiram*, c. The *Levites*, as *Korah* and his company *Miriam* the prophetess, [Numbers 12:1-2](../../../kjv/numbers/12/1-2); *Aaron* the priest with her, besides his sin at Horeb, [Exodus 32:1-4](../../../kjv/exodus/32/1-4); and at the water of *Meribah*, [Numbers 20:24](../../../kjv/numbers/20/24). Moses also himself at the same place, for which he was excluded from the land of Canaan.
4. "The PUNISHMENTS laid on them by the Lord for their disobedience were many. They died by the *sword of the enemy*, as of the *Amalekites*, [Exodus 17:9-11](../../../kjv/exodus/17/9-11), and of the *Canaanites*, [Numbers 14:45](../../../kjv/numbers/14/45); and some by the *sword of their brethren*, [Exodus 32:25-29](../../../kjv/exodus/32/25-29) Some were *burned with fire*, [Numbers 11:1](../../../kjv/numbers/11/1); [Numbers 16:35](../../../kjv/numbers/16/35); some *died with surfeit*, [Numbers 11:34](../../../kjv/numbers/11/34); some were *swallowed up alive in the earth*, [Numbers 16:31-34](../../../kjv/numbers/16/31-34); some were *killed with serpents*, [Numbers 21:6](../../../kjv/numbers/21/6); many *died of the pestilence*, [Numbers 16:46](../../../kjv/numbers/16/46), and [Numbers 5:25](../../../kjv/numbers/5/25); and generally all that generation which were first mustered, after their coming out of Egypt, perished, [Numbers 26:64-65](../../../kjv/numbers/26/64-65). God consumed their days in vanity, and their years in terror, [Psalms 78:33](../../../kjv/psalms/78/33).
5. "Nevertheless, for his name's sake, he magnified his MERCIES unto them and their posterity. *He had divided the sea*, and led them through on dry land, drowning their enemies, [Exodus 14:27-28](../../../kjv/exodus/14/27-28). He led them with a *cloud by day*, and a *pillar of fire by night*, continually. He gave them *manna* from heaven daily. He *clave the* *rock*, and gave them water for their thirst. He fed them with *quails*, when they longed for flesh. He *sweetened* the *bitter* *waters*. He saved them from the sword of their enemies. He delivered them from the fiery serpents and scorpions. Their raiment waxed not old upon them, neither did their foot swell for forty years, [Deuteronomy 8:4](../../../kjv/deuteronomy/8/4). He delivered them from the intended curse of Balaam, and turned it into a blessing, because he loved them, [Numbers 22:13](../../../kjv/numbers/22/13); [Numbers 22:38](../../../kjv/numbers/22/38); [Deuteronomy 23:5](../../../kjv/deuteronomy/23/5). He came down from Mount Sinai, and spake with them from heaven, and gave them right judgments and true laws, good statutes and commandments, and gave also his good Spirit to instruct them, [Nehemiah 9:13](../../../kjv/nehemiah/9/13); [Nehemiah 9:20](../../../kjv/nehemiah/9/20). In the times of his wrath he remembered mercy; his eye spared them from destroying them, neither did he make an end of them in the wilderness, [Ezekiel 20:17](../../../kjv/ezekiel/20/17); [Ezekiel 20:22](../../../kjv/ezekiel/20/22). He gave them kingdoms and nations, and they possessed the lands of their enemies; and he multiplied their children as the stars of heaven, and brought them into the land promised unto their forefathers. [Nehemiah 9:22-23](../../../kjv/nehemiah/9/22-23). Now whatsoever things were written aforetime were written for our learning, that we, through patience and comfort of the Scriptures, might have hope, [Romans 15:4](../../../kjv/romans/15/4)." Let him that readeth understand."

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