---
title: "Clarke"
description: "commandment of the Lord, 23.  NOTES ON CHAP. IX  Verse Numbers 9:1. The Lord spake unto Moses — The fourteen first verses of this chapter certainly refer"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/numbers/9"
---

*commandment of the Lord*, 23.

NOTES ON CHAP. IX

Verse [Numbers 9:1](../../../kjv/numbers/9/1). ***The Lord spake unto Moses*** — The fourteen first verses of this chapter certainly refer to transactions that took place at the time of those mentioned in the commencement of this book, before the numbering of the people, and several learned men are of opinion that these fourteen verses should be referred back to that place. We have already met with instances where *transpositions* have very probably taken place, and it is not difficult to account for them. As in very early times writing was generally on leaves of the Egyptian flag *papyrus*, or on thin *laminae* of different substances, facts and transactions thus entered were very liable to be deranged; so that when afterwards a series was made up into a book, many transactions might be inserted in wrong places, and thus the exact *chronology* of the facts be greatly disturbed. MSS. written on leaves of trees, having a *hole* in each, through which a cord is passed to keep them all in their places, are frequently to be met with in the cabinets of the curious, and many such are now before me, especially in *Singalese, Pali*, and *Burman*. Should the cord break, or be accidentally unloosed, it would be exceedingly difficult to string them all in their proper places; accidents of this kind I have often met with to my very great perplexity, and in some cases found it almost impossible to restore each individual leaf to its own place; for it should be observed that these separate pieces of oriental writing are not always *paged* like the leaves of our printed books; nor are there frequently any catch-words or signatures at the bottom to connect the series. This one consideration will account for several *transpositions*, especially in the Pentateuch, where they occur more frequently than in any other part of the sacred writings. *Houbigant*, who grants the existence of such transpositions, thinks that this is no sufficient reason why the present order of narration should be changed: "It is enough," says he, *non ignorare libros eos Mosis* *esse acta rerum suo tempore gestarum, non historiam filo perpetuo* *elaboratam*," "to know that these books contain an account of things transacted in the days of Moses, though not in their regular or chronological order.'

Verse [Numbers 9:3](../../../kjv/numbers/9/3). ***According to all the rites of it*** — See all those rites and ceremonies largely explained in Clarke's notes on [Exodus 12:1-51](../../../kjv/exodus/12/1-51).

Verse [Numbers 9:7](../../../kjv/numbers/9/7). ***We*****are*****defiled by the dead body of a man*** — It is probable that the defilement mentioned here was occasioned by assisting at the burial of some person - a work both of necessity and mercy. This circumstance however gave rise to the ordinance delivered in [Numbers 9:10-14](../../../kjv/numbers/9/10-14), so that on particular occasions the passover might be *twice* celebrated:
1. At its regular time, the 14th of the *first* month;
2. An extra time, the 14th of the *second* month.
But the man who had no legal hinderance, and did not celebrate it on one or other of these times, was to be cut off from the people of God; and the reason given for this cutting off is, that *he brought not the offering of God in his appointed* *season*-therefore *that man shall bear his sin*, [Numbers 9:13](../../../kjv/numbers/9/13).
We have already seen, from the authority of St. Paul, that Christ, our Passover, is sacrificed for us; and that it was his sacrifice that was pointed out by the paschal lamb: on this, therefore, we may observe, that those who do not sooner or later eat the true Passover, and get the salvation procured by the sprinkling of his blood, shall be cut off from among those that shall enter into the rest prepared for the people of God; and for the same reason too; *they bring not the offering of God in its appointed season*, and therefore *they shall bear their sin*.

Verse [Numbers 9:15](../../../kjv/numbers/9/15). ***The cloud covered the tabernacle*** — See the whole account of this supernatural cloud largely explained, [Exodus 23:21](../../../kjv/exodus/23/21); and [Exodus 40:34-38](../../../kjv/exodus/40/34-38).
Calmet observes that the *15*th verse, beginning a new subject, should begin a new chapter, as it has no connection with what goes before; and he thinks this chapter, begun with the *15*th verse, should end with the *28*th verse of the following.

Verse [Numbers 9:21](../../../kjv/numbers/9/21). ***Whether - by day or by night*** — As the heat of the day is very severe in that same desert, the *night season* is sometimes chosen for the performance of a journey; though it is very likely that in the case of the Israelites this was seldom resorted to.

Verse [Numbers 9:22](../../../kjv/numbers/9/22). ***Two days - a month - a year*** — It was by the Divine counsel alone that they were directed in all their peregrinations: and from the above words we see that their *times of tarrying* at different stations were very unequal.

Verse [Numbers 9:23](../../../kjv/numbers/9/23). ***Kept the charge of the Lord*** — When we consider the strong disposition which this people ever testified to follow their own will in all things, we may be well surprised to find them, in these journeyings, so implicitly following the directions of God. There could be no trick or imposture here. Moses, had he been the most cunning of men, never could have imitated the *appearances* referred to in this chapter. The cloud, and every thing in its motion, was so evidently *supernatural*, that the people had no doubt of its being the symbol of the Divine presence.
GOD chose to keep this people so dependent upon himself, and so submissive to the decisions of his own will, that he would not even give them regular times of marching or resting; they were to do both when and where God saw best. Thus they were ever kept ready for their march, though perfectly ignorant of the time when they should commence it. But this was all well; they had the presence of God with them; the cloud by day and the fire by night demonstrated that God was amongst them. Reader, thou art here a tenant at will to God Almighty. How soon, in what place, or in what circumstances, he may call thee to march into the eternal world, thou knowest not. But this uncertainty cannot perplex *thee*, if thou be properly subject to the *will* of God, ever willing to lose thy own in it. But thou canst not be thus subject, unless thou have the testimony of the presence and approbation of God. How awful to be obliged to walk into the valley of the shadow of death without this! Reader, prepare to meet thy God.

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