---
title: "Clarke"
description: "Verse Psalms 10:1. Why standest thou afar off, O Lord? — This Psalm makes a part of the preceding in the Vulgate and Septuagint; and in four of Kennicott"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/10"
---

Verse [Psalms 10:1](../../../kjv/psalms/10/1). ***Why standest thou afar off, O Lord?*** — This Psalm makes a part of the preceding in the *Vulgate* and *Septuagint*; and in four of *Kennicott's* and *De Rossi's* MSS. It seems to belong to the time of the *captivity*, or the *return* of the captives. It was probably made in reference to *Sanballat*, and the other enemies or the Jews. There is a great similarity between this and [Psalms 13](../../../kjv/psalms/13), [Psalms 14](../../../kjv/psalms/14), [Psalms 35](../../../kjv/psalms/35), and [Psalms 53](../../../kjv/psalms/53). In these, as *Calmet* remarks, we find the same complaints, the same sentiments, and almost the same expressions.
God is represented here as standing at some distance, beholding the oppression of his people, and yet apparently disregarding it.

Verse [Psalms 10:2](../../../kjv/psalms/10/2). ***The wicked in*****his*****pride*** — On no principle of *nature* or *reason* can we account for a *wicked man* persecuting a *humble* *follower of God* because of his *religion*. The devil hates godliness; and the wicked man hates it also, because the devil is in his heart.

Verse [Psalms 10:3](../../../kjv/psalms/10/3). ***Boasteth of his heart's desire*** — Boasts among his fellows how often he has gratified such and such passions, in such and such circumstances. This shows the excess of a depraved and imbruted spirit. He who can boast of his iniquity, is in the broad road to perdition. Should such a one repent and turn to God, it would be equal to any miracle.
***Blesseth the covetous*****, whom*****the Lord abhorreth.*** — Or, *he blesseth* *the covetous, he abhorreth the Lord*. Those who are like himself he commends, and with them he associates; and *they abhor the* *Lord*-they have a mortal hatred against every thing that is holy; and they are under the full influence of that *carnal mind* which is *enmity* to the Lord.

Verse [Psalms 10:4](../../../kjv/psalms/10/4). ***Will not seek*****after God**] He is too *proud* to bend his knee before his Judge; he is too haughty to put on sackcloth, and lay himself in the dust, though without deep repentance and humiliation he must without doubt perish everlastingly.

Verse [Psalms 10:5](../../../kjv/psalms/10/5). ***His ways are always grievous*** — Or, *He is travailing in* *pain* to bring *forth iniquity at all times*. He is full of lust, or *irregular* and *unholy desires*; he *conceives* and *brings forth* *sin*; and sin being finished, time, place, and opportunity concurring, *death* is *soon brought forth*.
***Thy judgments*****are*****far above out of his sight*** — He is so blinded with sin, that he cannot see the operations of God's hand.
***He puffeth at them.*** — He whistles at them; insults God, and despises men. He overthrows them with his *breath*; he has only to give orders, and they are destroyed. "Bring me the head of Giaffer," said an Asiatic despot. The head was immediately brought! No trial, no judge, no jury; but the despot's will and caprice.

Verse [Psalms 10:6](../../../kjv/psalms/10/6). ***I shall not be moved*** — I have whatever I covet. I hold whatsoever I have gotten. I have money and goods to procure me every gratification.

Verse [Psalms 10:7](../../../kjv/psalms/10/7). ***His mouth is full of cursing, and deceit, and fraud*** — What a finished character! A blasphemer, a deceitful man, and a knave!

Verse [Psalms 10:8](../../../kjv/psalms/10/8). ***He sitteth in the lurking places*** — In this and the following verse there appears to be an allusion to *espionage*, or setting of *spies* on a man's conduct; or to the conduct of an assassin or private murderer. He sitteth in *lurking* places-in *secret* places; his *eyes*-spies-are *privily set*; he lieth in *wait* *secretly*: he doth *catch* the poor, when he draweth him into his *net*. He is like a hunter that lays his traps and gins, digs his pits, sets his nets; and when the prey falls into them, he destroys its life.

Verse [Psalms 10:10](../../../kjv/psalms/10/10). ***He croucheth*** — Of the scoffing, mocking, insulting, and *insidious* conduct of *Sanballat, Tobiah*, and *Geshem*, the fourth and sixth chapters of *Nehemiah* give abundant proof; and possibly the allusion is to them. The lion squats down and gathers himself together, that he may make the greater spring.

Verse [Psalms 10:11](../../../kjv/psalms/10/11). ***God hath forgotten*** — He hath cast off this people, and he will never more re-establish them. So *Sanballat* thought.

Verse [Psalms 10:12](../../../kjv/psalms/10/12). ***Arise, O Lord*** — Hear their reproaches see their guile, consider thy oppressed people. "Lift up thine hand," *threaten* them, that they may desist and repent. If they repent not let them be punished.

Verse [Psalms 10:13](../../../kjv/psalms/10/13). ***Wherefore doth the wicked contemn God?*** — How is it that the Lord permits such persons to triumph in their iniquity? The longsuffering of God leadeth them to repentance.

Verse [Psalms 10:14](../../../kjv/psalms/10/14). ***Thou hast seen*** it] Nothing can escape thy notice. Thou hast not forgotten thy justice, though judgment is not speedily executed on an evil work. But thou *wilt requite it with thy hand*. By thy *power* thou wilt cast down and destroy the wicked.
***The poor committeth himself unto thee*** — To thee he has given up his body, his soul, and his cause; with the full conviction that thou who art the *helper of fatherless*, will not forget *him*.

Verse [Psalms 10:15](../../../kjv/psalms/10/15). ***Break thou the arm*** — Destroy his *power*, deprive him of his *influence*, that he may be no longer able to oppress.
***Seek out his wickedness*****till*****thou find none.*** — All his public haunts and private ways shall be investigated; thou wilt bring all his villanies to light, and continue to inflict punishment, while there is a crime to punish. Or, "Continue to judge and punish transgressors, till not one is to be found." This agrees with the following verse.

Verse [Psalms 10:16](../../../kjv/psalms/10/16). ***The Lord*****is*****king for ever*** — He has, and ever will have, the supreme power.
***The heathen are perished out of his land.*** — They are all either cut off or *converted*. This may refer to the *Canaanites*. What a mercy that we can say this of our own country! Once it was entirely heathen; now not one heathen family in the whole land.

Verse [Psalms 10:17](../../../kjv/psalms/10/17). ***Lord, thou hast heard*** — Thou hast not permitted thy tempted and afflicted followers to pray in vain.
***Thou wilt prepare their heart*** — See the economy of the grace of God:
1. God *prepares* the *heart*;
2. *Suggests the prayer*;
3. *Hears* what is prayed;
4. *Answers* the petition.
He who has got a cry in his heart after God, may rest assured that that cry proceeded from a Divine preparation, and that an answer will soon arrive. No man ever had a cry in his heart after salvation, but from God. He who continues to cry shall infallibly be heard.

Verse [Psalms 10:18](../../../kjv/psalms/10/18). ***That the man of the earth may no more oppress.*** — I believe the Hebrew will be better translated thus: "That he may not add any more to drive away the wretched man from the land." Destroy the influence of the tyrant; and let him not have it again in his power to add even one additional act of oppression to those which he has already committed.
How many for the sake of their religion, and because they would serve God with a pure conscience, have, by wicked *lords*, proud and arrogant *land owners*, been driven off their farms, turned out of their houses, deprived of their employments, and exposed to wretchedness! While they served the devil, and were regardless of their souls, they had quiet and peaceable possession; but when they turned to the Lord, and became *sober* and *industrious*, attended the means of grace, read their Bible, and were frequent in prayer, then the *vile man of the earth* drove them from their dwellings! In the sight of such Philistines, piety towards God is the highest of crimes. What a dreadful account must these give *to* *the Judge of the fatherless and the oppressed*!
This Psalm divides itself into three parts: -
I. A complaint against the enemies of the godly.
II. A narration of the enemies' malice.
III. A petition to be delivered from them.
I. 1. He complains of God's absence, which is quickened by the question, 1. "Why standest thou afar off?" 2. "Why hidest thou myself in times of trouble?" [Psalms 10:1](../../../kjv/psalms/10/1).
II. He complains of the enemies: "The wicked in his pride doth persecute the poor."
These he describes by *eight* characters: -
1. *Insolence*, pride, and the effect, persecution of good men. Having acquired dignity, places of honour, and riches, they become persecutors, they conspire to oppress good men. "Let them be taken in their own devices," [Psalms 10:2](../../../kjv/psalms/10/2). Amen.
2. The wicked man *glories in mischief* which is a sign of extreme malice: "The wicked boasteth of his heart's desire," [Psalms 10:3](../../../kjv/psalms/10/3).
3. He *applauds* and *encourages* others in their *rapine* and *spoil*, to which they are moved by their *covetousness*: "He blesseth the covetous," [Psalms 10:3](../../../kjv/psalms/10/3).
4. He *contemns God* and *man*. 1. MAN. He never thinks of being called to an account: God's "judgments are out of his sight, and he puffs at his enemies." 2. GOD. Him he reverences not: "He will not seek after God; neither is he in all his thoughts," [Psalms 10:4-5](../../../kjv/psalms/10/4-5).
5. He lives in *profane security*: "He saith in his heart, I shall never be moved; I shall never be in adversity;" I am elevated beyond the reach of misfortune, [Psalms 10:6](../../../kjv/psalms/10/6).
6. He is full of falsehood and deceit: "His mouth is full of cursing, deceit, and fraud." He will not stick at an *oath*. He will curse himself; and take God to witness in his exactions, that he is doing nothing but what is right, [Psalms 10:7](../../../kjv/psalms/10/7).
7. He is *cruel*. See the 9th and 10th verses, where he is compared to a *thief*, an *archer*, an *assassin*, a *lion*, c. He is bad in heart, [Psalms 10:6](../../../kjv/psalms/10/6) in *tongue*, [Psalms 10:7](../../../kjv/psalms/10/7); in *work*, [Psalms 10:8](../../../kjv/psalms/10/8); [Psalms 10:10](../../../kjv/psalms/10/10): - he is altogether bad.
8. He is a close atheist: "He hath said in his heart, God hath forgotten; he hideth his face, and will never see it:" which is the cause of his cruelty, falsehood, security, c., [Psalms 10:11](../../../kjv/psalms/10/11).
III. The THIRD part is a *petition* to be freed from the wicked man: "Arise, O Lord, lift up thy hand, forget not the humble," [Psalms 10:12](../../../kjv/psalms/10/12). To induce God thus to act, he uses two arguments:-
1. That thereby God would assert his own glory. For why should the wicked be suffered thus to blaspheme? "Wherefore doth the wicked contemn God? He hath said in his heart, Thou wilt not require it," [Psalms 10:13](../../../kjv/psalms/10/13).
2. The *second* argument is taken from God's *nature* and *work*. 1. In punishing wicked men. 2. In defending the helpless. "Surely thou hast seen it for thou beholdest mischief and spite to requite it," c., [Psalms 10:14](../../../kjv/psalms/10/14).
Then he returns to his prayer, and enforces his *second* argument taken from the *justice* and *office* of God:
1. That he would deprive the wicked of his power and strength: "Break thou the arm of the wicked - seek out his wickedness till thou find none," [Psalms 10:15](../../../kjv/psalms/10/15). Let none escape-let them appear no more.
2. That he would *hear* and defend the righteous. Be to thy people what thou hast been in times past. 1. "The Lord is King for ever and ever." 2. He *had expelled the Canaanites* before them: "The heathen are perished out of the land." 3. "Thou hast heard the desire of the humble," [Psalms 10:16-17](../../../kjv/psalms/10/16-17).
Upon which he concludes with profession of strong confidence:-
1. "Thou wilt prepare the heart of the humble."
2. "Thou wilt cause thine ear to hear." 1. To the safety of the oppressed: "To judge the fatherless and the poor," [Psalms 10:18](../../../kjv/psalms/10/18). 2. To the ruin of the oppressor: "That the man of the earth may no more oppress" that he may have neither power nor influence left by which he may be a plague to the upright, or a supporter of infidelity, [Psalms 10:18](../../../kjv/psalms/10/18).

```json
{"@context":"https://schema.org","@graph":[{"@type":"WebSite","@id":"https://realbiblebelievers.com/#website","url":"https://realbiblebelievers.com","name":"Real Bible Believers","description":"RBB","publisher":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"potentialAction":[{"@type":"SearchAction","target":"https://realbiblebelievers.com/search?q={search_term_string}","query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"ImageObject","@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/10#primaryimage","inLanguage":"en-US","url":"https://realbiblebelievers.com/images/missing.jpg","contentUrl":"https://realbiblebelievers.com/images/missing.jpg","width":640,"height":370,"caption":"Clarke's Commentary -  Psalms 10"},{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/10#webpage","url":"https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/10","name":"Clarke's Commentary -  Psalms 10","isPartOf":{"@id":"https://realbiblebelievers.com/#website"},"primaryImageOfPage":{"@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/10#primaryimage"},"datePublished":null,"dateModified":null,"author":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"description":"Verse Psalms 10:1. Why standest thou afar off, O Lord? — This Psalm makes a part of the preceding in the Vulgate and Septuagint; and in four of Kennicott'","breadcrumb":{"@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/10#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/10"]}]},{"@type":"BreadcrumbList","@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/10#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/","url":"https://realbiblebelievers.com/","name":"Home"}},{"@type":"ListItem","position":2,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries","url":"https://realbiblebelievers.com/commentaries","name":"Commentaries"}},{"@type":"ListItem","position":3,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary","url":"https://realbiblebelievers.com/commentaries/clarkes-commentary","name":"Clarke's Commentary"}},{"@type":"ListItem","position":4,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms","url":"https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms","name":"Psalms"}},{"@type":"ListItem","position":5,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/10","url":"https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/10","name":"10"}}]},{"@type":["Person","Organization"],"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509","image":{"@type":"ImageObject","@id":"https://realbiblebelievers.com/#personlogo","inLanguage":"en-US","url":"https://realbiblebelievers.com/android-chrome-512x512.png","contentUrl":"https://realbiblebelievers.com/android-chrome-512x512.png","width":512,"height":512},"logo":{"@id":"https://realbiblebelievers.com/#personlogo"},"sameAs":["https://twitter.com/RBiblebeliever","https://www.facebook.com/RBibleBelievers"]}]}
```