---
title: "Clarke"
description: "This appears to be a prayer of the Jews in their captivity, who are solicitous for their restoration. It is in the form of a dialogue. Ver. Psalms 121:1-2"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/121"
---

This appears to be a prayer of the Jews in their captivity, who are solicitous for their restoration. It is in the form of a *dialogue*.
Ver. [Psalms 121:1-2](../../../kjv/psalms/121/1-2). The person who worships God speaks the *two* first verses, "I will lift up mine eyes - my help cometh," - [Psalms 121:1-2](../../../kjv/psalms/121/1-2).
Ver. [Psalms 121:3](../../../kjv/psalms/121/3). The ministering priest answers him, "He will not suffer thy foot to be moved." "He that keepeth thee will not slumber," [Psalms 121:3](../../../kjv/psalms/121/3).
To which the worshipper answers, that he knows that "he who keepeth Israel shall neither slumber nor sleep," [Psalms 121:4](../../../kjv/psalms/121/4); but he seems to express a *doubt* whether *he* shall be an object of the Divine attention.
Ver. [Psalms 121:5](../../../kjv/psalms/121/5), c. The priest resumes and, to the conclusion of the Psalm, gives him the most positive assurances of God's favour and protection.
Verse [Psalms 121:1](../../../kjv/psalms/121/1). ***Unto the hills*** — Jerusalem was built upon a mountain; and Judea was a mountainous country; and the Jews, in their several dispersions, *turned towards* Jerusalem when they offered up their prayers to God.

Verse [Psalms 121:2](../../../kjv/psalms/121/2). ***My help*****cometh*****from the Lord*** — There is no help for me but in my God; and I expect it from no other quarter.

Verse [Psalms 121:3](../../../kjv/psalms/121/3). ***He will not suffer thy foot to be moved*** — The foundation, God's infinite power and goodness, on which thou standest, cannot be moved; and whilst thou standest on this basis, thy foot cannot be moved.

Verse [Psalms 121:4](../../../kjv/psalms/121/4). ***He that keepeth Israel*** — The Divine Being represents himself as a *watchman*, who takes care of the city and its inhabitants during the night-watches; and who is never overtaken with slumbering or sleepiness. There is a thought in the *Antigone* of *Sophocles*, that seems the counterpart of this of the psalmist,
Ταν σαν, Ζευ, δυναμιν τις ανδρων
Ὑπερβασια κατασχοι,
Ταν ουθ' ὑπνος αἱ -
ρει ποθ' ὁ παντογηρως,
Ακαματοι τε θεων
Μηνες;
Antig. ver. 613, Edit. *Johnson*.

Shall men below control great Jove above,
Whose eyes by all-subduing sleep
Are never closed, as feeble mortals' are;
But still their watchful vigil keep
Through the long circle of th' eternal year?
FRANKLIN.

Verse [Psalms 121:6](../../../kjv/psalms/121/6). ***The sun shall not smite thee by day*** — Thus expressed by the *Chaldee*: "The morning spectres shall not smite thee by day, during the government of the sun; nor the nocturnal spectres by night, during the government of the moon." I believe the psalmist simply means, they shall not be injured by *heat* nor *cold*; by a *sun-stroke* by day, nor a *frost-bite* by night.

Verse [Psalms 121:7](../../../kjv/psalms/121/7). ***The Lord shall preserve thee from all evil*** — Spiritual and corporeal, *natural* and *moral*.
***He shall preserve thy soul.*** — Take care of thy *life*, and take care of thy soul.

Verse [Psalms 121:8](../../../kjv/psalms/121/8). ***Thy going out and thy coming in*** — Night and day - in all thy business and undertakings; and this through the whole course of thy life: *for evermore*.
The scope of this Psalm is to show that God alone is the refuge of the distressed.
I. While some are looking for earthly comfort and support, "I will lift up mine eyes unto the hills," c.
II. Faith sees God, the only helper and says, "My help is the Lord."
And the *first reason* for this is given: God's omnipotence and sufficiency. "The Lord that made heaven and earth," and is consequently the author and dispenser of all spiritual and temporal blessings.
And the *second reason* is, his *grace* and *goodness*; "he will not suffer thy foot to be moved."
A *third reason* is, his watchful care: "He that keepeth thee will not slumber."
III. The *end* which God proposes in his watching, - to *keep them*.
1. He is the "Keeper of Israel." He guards his Church; he is as a wall of fire about it.
2. He is a *shade*. This certainly refers to that kind of *umbraculum*, or *parasol*, which was in very ancient use in the eastern countries. The sense of the passage is, Neither the day of prosperity nor the night of adversity shall hurt thee; nor the heat of persecution, nor the coldness of friends or relatives: all these shall work for thy good.
3. "He shall preserve thee from all evil;" - and,
4. Especially from every thing that might hurt thy *soul*: "He shall preserve thy soul."
The psalmist concludes with this encouraging assurance.
1. "The Lord shall preserve thy going out." We are always beginning or ending some action, going abroad or returning home; and we need the protecting care of God in all.
2. "From this time forth." Now that thou hast put thy whole trust and confidence in God, he will be thy continual portion and defence in all places, in all times, in all actions; in life, in prosperity, in adversity, in death, in time, and in eternity.

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