--- title: "Clarke" description: "This Psalm is probably a complaint of the captives in Babylon relative to the contempt and cruel usage they received. The author is uncertain. Verse Psalm" image: "/images/missing.jpg" url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/123" --- This Psalm is probably a complaint of the captives in Babylon relative to the contempt and cruel usage they received. The author is uncertain. Verse [Psalms 123:1](../../../kjv/psalms/123/1). ***Unto thee lift I up mine eyes*** — We have no hope but in thee; our eyes look upward; we have expectation from thy *mercy* alone. Verse [Psalms 123:2](../../../kjv/psalms/123/2). ***As the eyes of servants*** — We now wait for thy commands, feeling the utmost readiness to obey them when made known to us. The words may be understood as the language of dependence also. As slaves expect their *support* from their masters and mistresses; so do we ours from thee, O Lord! Or, As servants look to their masters and mistresses, to *see how they do their work*, that they may do it in the same way; so do we, O Lord, that we may learn of thee, and do thy work in thy own Spirit, and after thy own method. Some think that there is a reference here to the *chastisement of* *slaves* by their masters, who, during the time they are receiving it, keep their eyes fixed on the hand that is inflicting punishment upon them, professing deep sorrow, and entreating for mercy. And this sense seems to be countenanced by the following words:- Verse [Psalms 123:3](../../../kjv/psalms/123/3). ***Have mercy upon us, O Lord*** — Chastise us no more; we will no more revolt against thee. ***We are exceedingly filled with contempt.*** — We not only suffer grievously from our captivity, but are treated in the most contemptuous manner by our masters. Verse [Psalms 123:4](../../../kjv/psalms/123/4). ***Those that are at ease*** — The Babylonians, who, having subdued all the people of the neighbouring nations, lived *at ease*, had none to contend with them, and now became luxurious, *indolent*, and *insolent*: they were contemptuous and proud. The oppressed followers of God make application to him for mercy. In this application they express *three* things: - I. Their confidence in God. II. Prayer for mercy. III. An account of their oppressors. I. Their trust in God. 1. "Unto thee lift I up mine eyes." We trust in thee alone. 2. "O thou that dwellest in the heavens." Infinitely raised above us; but affected with our miserable condition, and always ready to help us. This he shows by a double similitude: - 1. "As the eyes of servants," i.e., *men-servants*, "look unto the hand of their masters." 2. "As the eyes of a maiden unto the hand of her mistress:" both might be beaten; and here both beg to be saved from farther stripes. 3. "So our eyes," c. God's children are always looking up to him. 4. "Until that he have mercy" abate his stripes, and take off his hand. II. Their prayer for mercy. 1. Before they *lifted their eyes* to God, but now they *cry* for mercy. For this *crying*, they give the following reasons: - 1. "We are exceedingly filled with contempt." To *suffer contempt* is *much*; to be *filled* with it is *more*; and to be *exceedingly* *filled* with it is *worst* of all. 2. We are *scorned*: they join *words* and *actions* to show how much they despise us. III. They give the *character* of those by whom they suffer. 1. They are *at ease* - loaded with wealth, and sunk in indolence. 2. They are *proud* - puffed up with a sense of their own importance; and this leads them to despise others. Proud men are for the most part empty, shallow-pated men: and contempt and scorn from such wounds deeply; especially if they rise, as they often do, from the *dunghill*. The sick *lion* in the fable found it extremely galling to be kicked by the *foot* of an *ass*. ```json {"@context":"https://schema.org","@graph":[{"@type":"WebSite","@id":"https://realbiblebelievers.com/#website","url":"https://realbiblebelievers.com","name":"Real Bible Believers","description":"RBB","publisher":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"potentialAction":[{"@type":"SearchAction","target":"https://realbiblebelievers.com/search?q={search_term_string}","query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"ImageObject","@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/123#primaryimage","inLanguage":"en-US","url":"https://realbiblebelievers.com/images/missing.jpg","contentUrl":"https://realbiblebelievers.com/images/missing.jpg","width":640,"height":370,"caption":"Clarke's Commentary - Psalms 123"},{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/123#webpage","url":"https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/123","name":"Clarke's Commentary - Psalms 123","isPartOf":{"@id":"https://realbiblebelievers.com/#website"},"primaryImageOfPage":{"@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/123#primaryimage"},"datePublished":null,"dateModified":null,"author":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"description":"This Psalm is probably a complaint of the captives in Babylon relative to the contempt and cruel usage they received. The author is uncertain. 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