---
title: "Clarke"
description: "This Psalm is without a title: it belongs most probably to the times after the captivity; and has been applied, with apparent propriety, to the opposition"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/125"
---

This Psalm is without a *title*: it belongs most probably to the times after the captivity; and has been applied, with apparent propriety, to the opposition which *Sanballat* the Horonite, *Geshem* the Arabian, and *Tobiah* the Ammonite, gave to the Jews while employed in rebuilding the walls of Jerusalem, and restoring the temple.
Verse [Psalms 125:1](../../../kjv/psalms/125/1). ***They that trust in the Lord*** — Every faithful Jew who confides in Jehovah shall stand, in those *open* and *secret attacks* of the enemies of God and truth, as *unshaken* as *Mount Zion*; and shall not be moved by the power of any adversary.

Verse [Psalms 125:2](../../../kjv/psalms/125/2). ***As the mountains*****are*****round about Jerusalem*** — Jerusalem, according to *Sandys*, was situated on a rocky mountain every way to be ascended, except a little on the north, with steep ascents and deep valleys, naturally fortified. It is surrounded with other *mountains*, at no great distance, as if placed in the midst of an amphitheatre; for on the *east* is Mount *Olivet*, separated from the city by the *valley of Jehoshaphat*, which also encompasses a part of the *north*; on the *south*, the mountain of *Offiner* interposed with the *valley of Gehinnom*; and on the *west* it was formerly fenced with the *valley of Gihon*, and the *mountains* adjoining. The situation was such as to be easily rendered impregnable.
***The Lord*****is*****round about his people*** — He is *above, beneath, around* them; and *while they keep within it*, their fortress is impregnable, and they can suffer no evil.

Verse [Psalms 125:3](../../../kjv/psalms/125/3). ***For the rod of the wicked shall not rest upon the lot**********of the righteous*** — Rod, here. may be taken for *persecution*, or for *rule*; and then it may be thus interpreted: "The wicked shall not be permitted to *persecute always*, nor to have a *permanent rule*." In our *liturgic version* this clause is thus rendered: "The rod of the ungodly cometh not into the lot of the righteous." "This," said one of our forefathers, "is neither *truth* nor *scripture*. *First*, it is not *truth*; for the rod of the wicked *doth come* into the inheritance of the righteous, and that *often*. *Secondly*, it is not *scripture*, for the text saith, 'The rod of the wicked shall not rest there.' It may *come*, and stay for a time; but it shall not be permitted to abide."
This is only *one*, and not the *worst*, of the many sad blemishes which deform the Version in our national Prayer-book. In short, the Version of the Psalms in that book is wholly unworthy of regard; and should be thrown aside, and that in the *authorized* *Version* in the Bible substituted for it. The people of God are misled by it; and they are confounded with the *great* and *glaring* *differences* they find between it and what they find in their Bibles, where they have a version of a much better character, delivered to them by the authority of *Church* and *state*. Why do not our present excellent and learned prelates lay this to heart, and take away this sore stumbling-block out of the way of the people? I have referred to this subject in the *introduction to the Book of* *Psalms*. [Psalms 1:1](../../../kjv/psalms/1/1).
***Lest the righteous put forth*** — Were the wicked to *bear rule* in the Lord's vineyard, religion would soon become extinct; for the great mass of the people would conform to their rulers. Fear not your enemies, while ye fear God. Neither *Sanballat*, nor *Tobiah*, nor *Geshem*, nor any of God's foes, shall be able to set up their *rod*, their *power* and *authority*, here. While you are faithful, the Lord will laugh them to scorn.

Verse [Psalms 125:4](../../../kjv/psalms/125/4). ***Do good, O Lord, unto*****those that be*****good*** — Let the upright ever find thee his sure defence! Increase the goodness which thou hast already bestowed upon them; and let all who are *upright in heart* find thee to be their stay and their support!

Verse [Psalms 125:5](../../../kjv/psalms/125/5). ***As for such as turn aside*** — Who are not *faithful*; who *give way to sin*; who *backslide*, and walk in a *crooked way*, widely different from the *straight way* of the *upright*, ישרים yesharim, the *straight* in heart; they shall be *led forth* to punishment *with the common workers of iniquity*. Thus thy Church will be purified, and thy *peace* rest *upon* thy true *Israel*. Let him that readeth understand.
It is the purpose of the psalmist to comfort the people of God, -
I. By an assurance of their perpetuity, both from God's presence and protection, [Psalms 125:1-2](../../../kjv/psalms/125/1-2).
II. That though he may permit them to be harassed by the wicked, yet he will not leave them under their rod. [Psalms 125:3](../../../kjv/psalms/125/3).
III. He prays for the good; and,
IV. Sets down the portion of the wicked, [Psalms 125:4-5](../../../kjv/psalms/125/4-5).
I. A general promise of the perpetuity of the Church; that is, of them "that trust in God."
1. "They that trust in the Lord:" "The congregation of God's faithful people, who have the pure word of God preached, and the sacraments duly administered," Acts xix. ??
2. "Shall be as Mount Zion," secure and immovable; immovable, because a *mountain*, - a *holy* mountain, - and particularly *dear* to God.
3. "Which abideth for ever:" So surely as *Mount Zion* shall never be *removed*, so surely shall the *Church of God* be *preserved*. Is it not strange that wicked and idolatrous powers have not joined together, dug down this mount, and carried it into the sea, that they might nullify a promise in which the people of God exult! Till ye can carry Mount Zion into the Mediterranean Sea, the Church of Christ shall grow and prevail. Hear this, ye murderous Mohammedans!
4. "As the mountains are round about Jerusalem," - to fortify it.
5. "So the Lord is round about his people" - to preserve them.
6."From henceforth, even for ever:" Through both *time* and *eternity*.
II. 1. But the Church is often persecuted and harassed. Granted; for the "rod," the power and scourge, "of the wicked, may come into the heritage of the righteous."
2. But then may it not finally prevail? No: for though it *come*, it shall not *rest*.
3. And why? Because it might finally destroy the Church, pervert the good, and cause them to join issue with the ungodly. Therefore, "they shall not be tempted above that they are able."
III. Therefore the psalmist prays, -
1. "Do good to the good:" Give them *patience*, and keep them *faithful*.
2. And "to the upright in heart:" Let not the *weak* and the *sincere* be overcome by their enemies:
IV. He sets down the *lot of the ungodly*: -
1. "They turn aside."
2. They get into *crooked paths*; they get into the *spirit of the* *world*, and are *warped* into its *crooked* and *winding* ways.
3. They shall be condemned, and *then led forth* to punishment. The backslider in heart shall be filled with his own ways; he shall have *writhing* in pain, for *crooked walking* in sin.
4. But while this is their portion, "peace," prosperity, and blessedness, "shall be upon Israel."

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