---
title: "Clarke"
description: "The title is, \"To the chief Musician upon Neginoth, an instructive Psalm of David, when the Ziphites came to Saul, and said, Doth not David conceal himsel"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/54"
---

The title is, "To the chief Musician upon Neginoth, an instructive Psalm of David, when the Ziphites came to Saul, and said, Doth not David conceal himself among us?"
*Ziph* was a village in the southern part of Palestine. David having taken refuge in the mountains of that country, the Ziphites went to Saul, and informed him of the fact. Saul, with his army, immediately went thither, and was on one side of a mountain while David was on the other. Just when he was about to fall into the hands of his merciless pursuer, an express came to Saul that the Philistines had invaded Israel, on which he gave up the pursuit, and returned to save his country, and David escaped to En-gedi. See the account in [1 Samuel 23:19-29](../../../kjv/1-samuel/23/19-29). It is supposed to have been after this deliverance that he composed this Psalm. *Neginoth*, from נגן *nagan*, to *strike* or *play* on some kind of instrument, probably signifies *stringed instruments*, such as were played on with a *plectrum*.
Verse [Psalms 54:1](../../../kjv/psalms/54/1). ***Save me, O God, by thy name*** — Save me by *thyself* alone; so *name* here may be understood. The *name of God* is often *God* *himself*. David was now in such imminent danger of being taken and destroyed, that no human means were left for his escape; if God therefore had not interfered, he must have been destroyed. See the *introduction* above.

Verse [Psalms 54:2](../../../kjv/psalms/54/2). ***Hear my prayer*** — In his straits he had recourse to God; for from him alone, for the reasons alleged above, his deliverance must proceed.

Verse [Psalms 54:3](../../../kjv/psalms/54/3). ***Strangers are risen up against me*** — The *Ziphites*.
***And oppressors*** — Saul, his courtiers, and his army.
***They have not set God before them.*** — It is on *no religious* *account*, nor is it to accomplish any *end*, on which they can ask the *blessing* of God.
***Selah.*** — This is true.

Verse [Psalms 54:4](../../../kjv/psalms/54/4). ***Behold, God*****is*****mine helper*** — This would naturally occur to him when he saw that Saul was obliged to leave the pursuit, and go to defend his territories, when he was on the very point of seizing him. God, whose providence is ever watchful, had foreseen this danger, and stirred up the Philistines to make this inroad just at the time in which Saul and his army were about to lay hands on David. Well might he then say, "Behold, God is mine helper."
Is ***with them, that uphold my soul.*** — נפשי *naphshi*, my *life*. This may even refer to the *Philistines*, who had at this time made an inroad on Israel. God was even with his own enemies, by making them instruments to save the life of his servant.

Verse [Psalms 54:5](../../../kjv/psalms/54/5). ***He shall reward evil*** — Saul and his courtiers, instead of having God's approbation, shall have his curse.
***Cut them off in thy truth.*** — Thou hast *promised* to save me; these have purposed to destroy me. Thy *truth* is engaged in my defence; they will destroy me if permitted to *live*: to save *thy truth*, and to accomplish its *promises, thou must cut them off*.

Verse [Psalms 54:6](../../../kjv/psalms/54/6). ***I will freely sacrifice unto thee*** — Or, *I will sacrifice* *nobly unto thee*. Not only with a *willing mind*, but with a *liberal* *hand* will I bring sacrifice unto thee.
***For*****it is*****good*** — Thy *name* is *good*; it is descriptive of thy nature; full of goodness and mercy to man. And *it is good* to be employed in such a work: whoever worships thee in sincerity is sure to be a gainer. To him who orders his conversation aright, thou dost show thy salvation.

Verse [Psalms 54:7](../../../kjv/psalms/54/7). ***For he hath delivered me*** — Saul had now decamped; and was returned to save his territories; and David in the meanwhile escaped to En-gedi. God was most evidently the author of this deliverance.
***Mine eye hath seen*****his desire*****upon mine enemies.*** — It is not likely that this Psalm was written after the *death of Saul*; and therefore David could not say that *he had seen his desire*. But there is nothing in the text for *his desire*; and the words might be translated, *My eye hath seen my enemies*-they have been so near that I could plainly discover them. Thus almost all the *Versions* have understood the text. *I have seen them*, and yet they were not permitted to approach me. God has been my Deliverer.
There are *three* parts in this Psalm: -
I. David's prayer for help and salvation, [Psalms 54:1-3](../../../kjv/psalms/54/1-3).
II. His confidence that he should have help, [Psalms 54:4-5](../../../kjv/psalms/54/4-5).
III. His *gratitude* and *obedience*, [Psalms 54:6-7](../../../kjv/psalms/54/6-7).
1. David's petition: 1. "Save me." 2. "Plead my cause." 3. "Hear my prayer." 4. "Give ear to my words." He is much in earnest; and yet does not desire his prayer to be heard unless his *cause be* *just*. If just, then let *God plead it*.
2. He produces *two* grounds upon which he petitions: 1. God's *name*. 2. God's *strength*. 1. He that calls on the name of the Lord shall be saved; I call: "Save me in thy name!" 2. Thou art a *powerful* God, able to do it: "Save me in thy strength."
The greatness of his danger causes him to urge his prayer.
1. His enemies were *strangers*; from whom no favour could be expected.
2. They were *violent oppressors*- formidable, cruel tyrants, from whom he could expect no mercy.
3. They were such as could be satisfied with nothing less than his blood: "They rise to seek after my life."
4. They had no *fear of God*: "They have not set God before them."
II. Notwithstanding they are all that I have already stated; and, humanly speaking, I have nothing but destruction to expect; yet I will not fear: because, 1. God is *with me*. 2. He is *against* *them*.
1. "God is my helper:" as he has promised, so he has done, and will do, to me.
2. "God is with them also who uphold my soul. Selah." *Behold* *this*!
But he opposes them who oppose me; is an enemy to them who are mine enemies.
1. "He shall reward evil" to such: of this being assured, he proceeds to imprecate.
2. Destroy thou them: "Cut them off in thy truth." Thou hast promised that it *shall be well with the righteous*; and that *snares, fire, and brimstone, shall be rained on the wicked*. Let God be true: *Fiat justitia; ruat coelum, pereat mundus*. They *must* *be cut off*.
III. For such a mercy David promises not to be unthankful.
1. For this he would offer a *princely sacrifice*: "I will freely sacrifice."
2. He would praise the name of the Lord: "I will praise thy name."
For this he gives *two* reasons: -
1. That which *internally* moved him: "For it is good."
2. That which was *outwardly impulsive*; his *deliverance*. 1. His deliverance was great and effectual: "Thou hast delivered me out of all my trouble." 2. His danger was so *imminent* that, humanly speaking, there was no escape. The enemy was within sight who was bent on his destruction; yet *he* was delivered; and *they* were confounded. On these accounts it was right that he should sing praise, and offer sacrifice. To the grateful, God is bountiful.

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