---
title: "Clarke"
description: "The title לשלמה lishelomoh, we translate, A Psalm for Solomon. The Chaldee says, \"By the hand of Solomon, spoken prophetically.\" The Syriac, \"A Psalm of D"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/72"
---

The *title* לשלמה lishelomoh, we translate, *A Psalm for* *Solomon*. The *Chaldee* says, "By the hand of Solomon, spoken prophetically." The *Syriac*, "A Psalm of David, when he had constituted Solomon king." All the other *Versions* attribute it to *Solomon* himself. But in the conclusion of the Psalm it appears to be attributed to *David*. "The prayers of David the son of Jesse are ended." It is most probably a Psalm of David, composed in his last days, when he had set this beloved son on the throne of the kingdom. "Then," says *Calmet*, "transported with joy and gratitude, he addressed this Psalm to God, in which he prays him to pour out his blessings on the young king, and upon the people. He then, wrapped up in a Divine enthusiasm, ascends to a higher subject; and sings the glory of the Messiah, and the magnificence of his reign. Hence it is that we may see in this Psalm a great number of expressions which cannot relate to Solomon, unless in a hyperbolical and figurative sense; but, applied to Christ, they are literally and rigorously exact."
Verse [Psalms 72:1](../../../kjv/psalms/72/1). ***Give the king thy judgments*** — Let Solomon receive *thy* *law*, as the civil and ecclesiastical code by which he is to govern the kingdom.
***And thy righteousness unto the king's son.*** — *Righteousness* may signify *equity*. Let him not only rule according to the *strict* *letter of thy law*, that being the *base* on which all his decisions shall be founded; but let him rule also according to *equity*, that *rigorous justice* may never become *oppressive*. Solomon is called here *the king*, because now set upon the Jewish throne; and he is called *the king's son*, to signify his *right* to that throne on which he now sat.

Verse [Psalms 72:2](../../../kjv/psalms/72/2). ***He shall judge thy people with righteousness*** — With justice and mercy mixed, or according to *equity*.
***And thy poor with judgment.*** — Every one according to the *law* which thou hast *appointed*; but with especial tenderness to the *poor* and *afflicted*.

Verse [Psalms 72:3](../../../kjv/psalms/72/3). ***The mountains shall bring peace*** — Perhaps *mountains* and *hills* are here taken in their *figurative* sense, to signify *princes* and *petty governors*; and it is a prediction that all governors of provinces and magistrates should administer equal justice in their several departments and jurisdictions; so that universal peace should be preserved, and the people be every where *prosperous*; for *shalom* signifies both peace and prosperity, for without the former the latter never existed.
But what is the meaning of "the little hills by righteousness?" Why, it has no meaning: and it has none, because it is a false division of the verse. The word בצדקה *bitsedakah, in* *righteousness*, at the end of verse [Psalms 72:3](../../../kjv/psalms/72/3), should begin verse [Psalms 72:4](../../../kjv/psalms/72/4), and then the sense will be plain. Ver. [Psalms 72:3](../../../kjv/psalms/72/3): "The mountains and the hills shall bring prosperity to the people." Ver. [Psalms 72:4](../../../kjv/psalms/72/4): "In righteousness he shall judge the poor of the people: he shall save the children of the needy, and shall break in pieces the oppressor."
The *effects*, mentioned in the *fourth* verse, show that King Solomon should act according to the law of his God; and that all officers, magistrates, and governors, should minister equal rights through every part of the land. The *Septuagint* has the true division: Αναλαβετω τα ορη ειρηνην τῳ λαῳ σου, και οἱ βουνοι· Εν δικαιοσυνῃ κρινει τους πτωχους του λαου, κ. τ. λ. "The mountains shall bring peace to thy people, and the hills: In righteousness shall he judge the poor of thy people," &c.

Verse [Psalms 72:5](../../../kjv/psalms/72/5). ***They shall fear thee*** — There is no sense in which this can be spoken of *Solomon*, nor indeed of any other man: it belongs to *Jesus Christ*, and to him alone. He is the *Prince of peace*, who shall be *feared* and *reverenced* "through all generations, and as long as the sun and moon endure."

Verse [Psalms 72:6](../../../kjv/psalms/72/6). ***He shall come down like rain upon the mown grass*** — The word גז *gez*, which we translate *mown grass*, more properly means *pastured grass* or *pastured land*; for the *dew* of the night is intended to restore the grass which has been eaten in the course of the day. This very idea the *Chaldee* has seized, and renders the place thus: "He shall descend gently, like rain upon the grass which has been eaten by the locust." But there seems to be a reference to the *thick night dews* which in summer fall on the pasturages, and become the means of restoring the grass consumed in the day-time by the cattle. This is finely expressed by the most accomplished of all poets and agriculturists: -
Et quantum longis carpent armenta diebus,
Exigua tantum gelidus ros nocte reponet.
VIRG. Geor. ii., ver. 201.

"For what the day devours, the nightly dew
Shall to the morn by pearly drops renew."
DRYDEN.

Or to leave *poetry*, which always says *too much* or *too little*, the plain prose is: -

"And as much as the flocks crop in the long days,
So much shall the cold dew restore in one short night."

***As showers*****that*****water the earth.*** — The influence of the *doctrine* and *Spirit* of Christ on the soul of man shall be as *grateful*, as *refreshing*, and as *fructifying*, as the nightly dews on the cropped fields, and the *vernal showers* on the cultivated lands. Without his influence all tillage is vain; without him there can neither be seed nor fruit.

Verse [Psalms 72:7](../../../kjv/psalms/72/7). ***In his days shall the righteous flourish*** — There was nothing but peace and prosperity all the days of Solomon: for, "In his days Judah and Israel dwelt safely; every man under his vine and under his fig-tree, from Dan even to Beersheba;" [1 Kings 4:25](../../../kjv/1-kings/4/25).
***So long as the moon endureth*** — עד בלי ירח *ad beli yareach*, "Till there be no more moon."

Verse [Psalms 72:8](../../../kjv/psalms/72/8). ***He shall have dominion also from sea to sea*** — The best comment on this, as it refers to Solomon, may be found in [1 Kings 4:21](../../../kjv/1-kings/4/21); [1 Kings 4:24](../../../kjv/1-kings/4/24): "And Solomon reigned over all kingdoms, from the river unto the land of the Philistines, and unto the border of Egypt; for he had dominion over all on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river; and he had peace on all sides round about him."
Solomon, it appears, reigned over all the provinces from the river *Euphrates* to the land of the *Philistines*, even to the frontiers of *Egypt*. The *Euphrates* was on the *east* of Solomon's dominions; the *Philistines* were *westward*, on the *Mediterranean* *sea*; and *Egypt* was on the *south*. Solomon had therefore, as tributaries, the kingdoms of *Syria, Damascus, Moab*, and *Ammon*, which lay between the *Euphrates* and the *Mediterranean*. Thus he appears to have possessed all the land which God covenanted with Abraham to give to his posterity.
***Unto the ends of the earth.*** — Or *land*, must mean the tract of country *along the Mediterranean sea*, which was the *boundary of the* *land* on that side: but, as the words may refer to Christ, every thing may be taken in its utmost latitude and extent.

Verse [Psalms 72:9](../../../kjv/psalms/72/9). ***They that dwell in the wilderness*** — The ציים *tsiyim*, termed *Ethiopians* by the *Vulgate, Septuagint, AEthiopic*, and *Arabic*. The *Syriac* terms them *the islands*. But it is likely that those who dwell by the sea-coasts, and support themselves by navigation and fishing, are here intended.
***His enemies shall lick the dust.*** — Shall be so completely subdued, that they shall be reduced to the most abject state of vassalage, till they shall become proselytes to the Jewish faith.

Verse [Psalms 72:10](../../../kjv/psalms/72/10). ***The kings of Tarshish and of the isles shalt bring**********presents*** — Though Solomon did not reign over *Cilicia*, of which *Tarsus* was the capital, yet he might receive *gifts*, not in the sense of *tribute*; for מנחה *minchah*, the word here used, signifies a *gratitude* or *friendly offering*.
***The kings of Sheba and Seba*** — Both countries of Arabia. From the former came the *queen of Sheba*, to hear the wisdom of Solomon. And she brought exceeding great *presents* or *gifts*, but not in the way of *tribute*, for Solomon had no jurisdiction in her country. And certainly many sovereigns, to obtain his *friendship*, sent him various presents of the choicest produce of their respective countries; and no doubt he did with them as with the queen of Sheba, gave them gifts in return. Hence the word אשכר *eshcar* is used, which signifies "a *compensative present*, made on account of benefits received."

Verse [Psalms 72:11](../../../kjv/psalms/72/11). ***All kings shall fall down before*** — They shall reverence him on account of his great wisdom, riches, c.
***All nations shalt serve him.*** — All the surrounding nations. This and the preceding verses are fully explained by [1 Kings 10:23-25](../../../kjv/1-kings/10/23-25): "King Solomon exceeded all the kings of the earth for riches and for wisdom. And all the earth sought unto Solomon to hear his wisdom. And they brought every man his present, vessels of silver, and vessels of gold, and garments and armour, and spices, horses and mules, a rate year by year." If we take these expressions to mean literally *all the habitable globe*, then they cannot be applied to Solomon but if we take them as *they are most evidently* *used by the sacred writer*, then they are literally true. When all the earth shall be brought to receive the Gospel of Christ, then they may be applied to *him*.

Verse [Psalms 72:12](../../../kjv/psalms/72/12). ***He shall deliver the needy when he crieth*** — The poor and the rich shall, in the administration of justice, be equally respected; and the strong shall not be permitted to oppress the weak.

Verse [Psalms 72:14](../../../kjv/psalms/72/14). ***From deceit and violence*** — Because they are poor and uneducated, they are liable to be *deceived*; and because they are *helpless*, they are liable to *oppression*; but his equal justice shall duly consider these cases; and no man shall suffer because he is deceived, though the *letter of the law* may be against him.
***And precious shall their blood be*** — If the blood or life of such a person shall have been spilt by the hand of violence, he shall seek it out, and visit it on the murderer, though he were the chief in the land. He shall not be screened, though he were of the blood royal, if he have wilfully taken away the life of a man.

Verse [Psalms 72:15](../../../kjv/psalms/72/15). ***To him shall be given of the gold of Sheba*** — The Arabians shall pay him tribute.
***Prayer also shall be made for him continually*** — In all conquered countries *two* things marked the subjection of the people:
1. Their money was stamped with the name of the conqueror.
2. They were obliged to pray for him in their acts of public worship.
***Daily shall he be praised.*** — He shall not act by the conquered like conquerors in general: he shall treat them with benignity; and shall give them the same laws and privileges as his natural subjects, and therefore "he shall be daily praised." All shall speak well of him.

Verse [Psalms 72:16](../../../kjv/psalms/72/16). ***There shall be a handful of corn*** — The earth shall be exceedingly fruitful. Even a handful of corn sown on the top of a mountain shall grow up strong and vigorous; and it shall be, in reference to *crops* in *other times*, as the *cedars of Lebanon* are to *common trees* or *shrubs*: and as the earth will bring forth in handfuls, so the *people* shall be *multiplied* who are to consume this great produce.
***And*****they*****of the city shall flourish like grass of the earth.*** — There have been many puzzling criticisms concerning this verse. What I have given I believe to be the *sense*.

Verse [Psalms 72:17](../../../kjv/psalms/72/17). ***His name shall endure for ever*** — Hitherto this has been literally fulfilled. Solomon is celebrated in the *east* and in the *west*, in the *north* and in the *south*; his writings still remain, and are received, both by *Jews* and by *Gentiles*, as a revelation from God; and it is not likely that the name of the author shall ever perish out of the records of the world.
***All nations shall call him blessed.*** — Because of the extraordinary manner in which he was *favoured* by the Most High. I well know that all these things are thought to belong properly to Jesus Christ; and, in reference to him, they are all true, and *ten* *thousand* times more than these. But I believe they are all properly applicable to Solomon: and it is the business of the commentator to find out the literal sense, and historical fact, and not seek for allegories and mysteries where there is no certain evidence of their presence. Where the sacred writers of the New Testament quote passages from the Old, and apply them to our Lord, we not only *may* but *should* follow them. And I am ready to grant there may be many other passages equally applicable to him with those they have quoted, which are not thus applied. Indeed, HE is the sum and substance of the whole Scripture. HE spoke by his Spirit in the prophets; and *himself* was the subject of their declarations. See our Lord's saying, [Luke 24:44](../../../kjv/luke/24/44).

Verse [Psalms 72:18](../../../kjv/psalms/72/18). ***Blessed*****be*****the Lord God*** — David foresaw all Solomon's *grandeur*; his *justice, equity*, and the *happiness* of the *subjects* under his government; and his soul has, in consequence, sensations of pleasure and gratitude to God, which even his own wondrous pen cannot describe. But it is worthy of remark, that God did not reveal to him the *apostasy* of this beloved son. He did not foresee that this once holy, happy, wise, and prosperous man would be the means of debasing the Divine worship, and establishing the grossest idolatry in Israel. God hid *this* from his eyes, that his heart might not be grieved, and that he might die in peace. Besides, there was still much *contingency* in the business. God would not predict a thing as *absolutely certain*, which was still poised between a *possibility of being and not being*; the scale of which he had left, as he does all contingencies, to the free-will of his creature to turn.
***Who only doeth wondrous things.*** — God alone works *miracles*: wherever there is a *miracle*, there is God. *No creature* can *invert* or *suspend* the *course* and *laws* of *nature*; this is properly the work of God. Jesus Christ, most incontrovertibly, wrought such miracles; therefore, most demonstrably, Jesus Christ is GOD.

Verse [Psalms 72:19](../../../kjv/psalms/72/19). ***Let the whole earth be filled*****with*****his glory*** — Let the Gospel-the light, the Spirit, and power of Christ, fill the world.
***Amen*** — So *let* it be.
***And Amen.*** — So it *shall be*. Hallelujah!

Verse [Psalms 72:20](../../../kjv/psalms/72/20). ***The prayers of David the son of Jesse are ended.*** — This was most probably the *last Psalm* he ever wrote. There may be several in the after part of this book which were written by him; but they were probably composed in a former period of his life, for this was the *end* of the *poetic prayers of David the son of* *Jesse*. Those that were found afterwards have got out of their proper connexion.
David being near his death, makes his prayer for his son Solomon, that he may be a just, peaceable, and great king, and his subjects happy under his government. But this is but the *shell* of the Psalm: the *kernel* is Christ and his kingdom, under whom righteousness, peace, and felicity shall flourish, and *unto whom* *all nations shall do homage for ever and ever*.
The parts of this Psalm are the following, viz.: -
I. The petition, [Psalms 72:1](../../../kjv/psalms/72/1).
II. The general declaration of the qualities of this kingdom, [Psalms 72:2-4](../../../kjv/psalms/72/2-4).
III. The particular unfolding of these in their effects, [Psalms 72:4-18](../../../kjv/psalms/72/4-18).
IV. The doxology, [Psalms 72:18-20](../../../kjv/psalms/72/18-20).
I. David, being taught by experience how hard a matter it is to govern a kingdom well, prays God to assist his son *Solomon*, to whom, being near death, he was to leave his crown and sceptre.
1. "Give the king thy judgments, O God;" the true knowledge of thy law.
2. "And thy righteousness unto the king's son;" that he may not decline to the right or left hand, but administer by justice, judge for God.
II. For then this will follow: -
1. Justice will flourish in his kingdom: "He shall judge thy people with righteousness, and thy poor with judgment."
2. And peace also, and prosperity: "The mountains," that is, the chief magistrates; "and the little hills," - the lesser officers, shall bring peace to the people: but "by righteousness," for justice upholds the world.
III. And now he proceeds to unfold himself upon the two former generals: first, *justice*; then, *peace*.
Of justice he assigns two effects: -
1. The defence of good men: "He shall judge the poor of the people; he shall save the children of the needy."
2. The punishment of the wicked: "He shall break in pieces the oppressor."
The consequences of peace are, -
1. Fear, and reverence, and the service of God: "They shall fear thee as long as the sun and moon endure, throughout all generations."
2. Plenty and abundance: "He shall come down like rain upon the mown grass; as showers that water the earth."
3. Prosperity of good men: "In his days shall the righteous flourish; and abundance of peace so long as the moon endureth."
Now he shows the greatness and amplitude of this kingdom, which will not be so true of *Solomon* as of *Christ* and his kingdom.
1. His kingdom will be very large: "He shall have dominion from sea to sea, and from the river unto the ends of the earth."
2. His subjects shall be many. Some willingly, others against their will, shall obey him: "They that dwell in the wilderness shall bow before him. His enemies shall lick the dust," - crouch at his feet.
3. Homage shall be done to him by Asiatic, European, and Arabian princes. 1. "The kings of Tarshish and of the isles shall bring presents, the kings of Sheba and Seba shall offer gifts." 2. "Yea, all kings shall fall down before him; all nations shall serve him."
He sets down many excellent qualities of this king:
1. He should be ready to do good; a gracious lord to the meanest subject: "For he shall deliver the needy when he crieth; the poor also. and him that hath no helper."
2. He should be far from loading his subjects with exactions: "He shall spare the poor and shall save the souls of the needy."
3. Far from all tyranny: "He shall redeem their soul from deceit and violence."
4. Far from shedding innocent blood: "And precious shall their blood be in his sight."
And as he shall be kind and loving to his subjects, so shall his subjects show great love and affection to him.
1. They shall pray for his life: "He shall live."
2. And they shall offer him presents: "And to him shall be given of the gold of Arabia."
3. They shall pray for him: "Prayer also shall be made for him continually."
4. They shall speak well of him: "Daily shall he be praised."
And that which would induce them to it might be, that besides the equity and justice, love and kindness he showed to all, they find that under him they enjoy great plenty and abundance of all things.
1. For the earth brought forth corn, and the mountains afforded them an ample harvest: "There shall be a handful of corn in the earth, upon the top (the highest part) of the mountains; the fruit thereof shall shake (stand so thick that the ears shall brush one against another) as the trees in Lebanon."
2. The kingdom shall abound in people: "They of the city shall flourish like grass of the earth," which is thick and green. In a word, the king shall be dear to his people; and they shall love his name when living, and honour him when dead, and continue it to all posterities.
1. "His name shall endure for ever: his name shall be continued as long as the sun."
2. "Men shall be blessed in him." God shall bless thee, as he did Solomon.
3. "All nations shall call him blessed." Acknowledge his happiness, and wish a blessing to themselves after Solomon's example.
IV. In the close of the Psalm, as usual, he gives thanks for taking into consideration the happiness that was to accrue to his people under such a king, even when he was laid in the grave. He breaks forth,
I. "Blessed be the Lord God, the God of Israel, who only doeth wondrous things;" for indeed such a king is a wonder, and it is the grace of God must make him such.
2. And again: "Blessed be his glorious name for ever."
3. And that not in Judea alone, but in all the world: "And let the whole world be filled with his glory. Amen, amen."
"The prayers of David the son of Jesse are ended." Of which some, indeed most, judge this was the last prayer David made. See the notes at the end of the Psalm. [Psalms 72:20](../../../kjv/psalms/72/20).
With the *seventy-second* Psalm the SECOND BOOK of the Psalter ends, according to the division of the Jewish Masoretes. The THIRD BOOK commences with a series, chiefly composed by other inspired writers.
THE following poetical version of some of the principal passages of the foregoing Psalm was made and kindly given me by my much respected friend, *James Montgomery*, Esq., of Sheffield. I need not tell the intelligent reader that he has seized the spirit, and exhibited some of the principal beauties, of the Hebrew bard; though, to use his own words in his letter to me, his "hand trembled to touch the harp of Zion." I take the liberty here to register a wish, which I have strongly expressed to himself, that he would favour the Church of God with a metrical version of the whole book.
Hail to the Lord's Anointed,
Great David's greater Son!
Hail! In the time appointed,
His reign on earth begun!
He comes to break oppression,
To let the captive free,
To take away transgression,
And reign in equity.

He comes with succour speedy
To those who suffer wrong;
To help the poor and needy,
And bid the weak be strong;
To give them songs for sighing,
Their darkness turn to light,
Whose souls, in misery dying,
Were precious in his sight.

By such shall he be feared
While sun and moon endure,
Beloved, adored, revered,
For he shall judge the poor,
Through changing generations,
With justice, mercy, truth,
While stars maintain their stations,
And moons renew their youth.

He shall come down like showers
Upon the fruitful earth,
And joy, and hope, like flowers,
Spring in his path to birth:
Before him, on the mountains,
Shall Peace, the herald, go,
And righteousness, in fountains,
From hill to valley flow.

Arabia's desert-ranger
To him shall bow the knee;
The AEthiopian stranger
His glory come to see:
With offerings of devotion,
Ships from the isles shall meet
To pour the wealth of ocean
In tribute at his feet.

Kings shall fall down before him,
And gold and incense bring;
All nations shall adore him,
His praise all people sing:
For he shall have dominion
O'er river, sea, and shore,
Far as the eagle's pinion,
Or dove's light wing, can soar.

For him shall prayer unceasing,
And daily vows, ascend;
His kingdom still increasing, -
A kingdom without end;
The mountain-dews shall nourish
A need in weakness sown,
Whose fruit shall spread and flourish
And shake like Lebanon.

O'er every foe victorious,
He on his throne shall rest,
From age to age more glorious, -
All-blessing, and all-blest:
The tide of time shall never
His covenant remove;
His name shall stand for ever,
His name what is it? - LOVE.

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