---
title: "Clarke"
description: "The title is, \"To the chief Musician, or conqueror, Al-taschith, destroy not, A Psalm or Song of Asaph.\" See this title Al-taschith explained Psalms 57:1."
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/75"
---

The *title* is, "*To the chief Musician*, or conqueror, *Al-taschith*, destroy not, *A Psalm* or *Song of Asaph*." See this title Al-taschith explained [Psalms 57:1](../../../kjv/psalms/57/1). The *Chaldee* supposes that this Psalm was composed at the time of the pestilence, when David prayed the Lord *not to destroy the people*. Some of the Jews suppose that *Al-taschith* is the beginning of a Psalm, to the air of which this Psalm was to be set and sung. The Psalm seems to have been composed during the captivity; and appears to be a continuation of the subject in the preceding.
Verse [Psalms 75:1](../../../kjv/psalms/75/1). ***Unto thee, O God, do we give thanks*** — Thou canst not forget thy people. The numerous manifestations of thy providence and mercy show that thou art not far off, but near: this
***Thy wondrous works declare.*** — These words would make a proper conclusion to the preceding Psalm, which seems to end very abruptly. The *second* verse is the commencement of the Divine answer to the prayer of *Asaph*.

Verse [Psalms 75:2](../../../kjv/psalms/75/2). ***When I shall receive the congregation*** — When the proper time is come that the congregation, my people of Israel, should be brought out of captivity, and received back into favour, I shall not only enlarge them, but punish their enemies. They shall be cut off and cast out, and become a more miserable people than those whom they now insult. I will destroy them as a nation, so that they shall never more be numbered among the empires of the earth.

Verse [Psalms 75:3](../../../kjv/psalms/75/3). ***The earth and all the inhabitants thereof are**********dissolved*** — They all depend on me; and whenever I withdraw the power by which they exist and live, they are immediately dissolved.
***I bear up the pillars of it.*** — By the word of my power all things are upheld, and without me nothing can subsist. Those who consider this Psalm to have been written by David before he was anointed king over ALL *Israel*, understand the words thus: "All is at present in a state of confusion; violence and injustice reign: but when 'I shall receive the *whole* congregation,' when all the tribes shall acknowledge me as *king*, I will reorganize the whole constitution. It is true that the *land* and *all its inhabitants are* *dissolved*-unsettled and unconnected by the bands of civil interest. The whole system is disorganized: 'I bear up the pillars of it;' the expectation of the *chief people* is placed upon *me*; and it is the hope they have of my coming speedily to the throne of all Israel that prevents them from breaking out into actual rebellion."

Verse [Psalms 75:4](../../../kjv/psalms/75/4). ***I said unto the fools*** — I have given the idolatrous Chaldeans sufficient warning to abandon their idols, and worship the true God; but they would not. I have also charged the wicked, to whom for a season I have delivered you because of your transgressions, not to *lift up their horn*-not to use their *power* to oppress and destroy. They have, notwithstanding, abused their power in the persecutions with which they have afflicted you. For all these things they shall shortly be brought to an awful account. On the term *horn*, [Luke 1:69](../../../kjv/luke/1/69).

Verse [Psalms 75:5](../../../kjv/psalms/75/5). ***Speak*****not with*****a stiff neck.*** — Mr. *Bruce* has observed that the Abyssinian kings have a *horn* on their *diadem*; and that the keeping it erect, or in a projecting form, makes them appear as if they had a *stiff neck*; and refers to this passage for the antiquity of the usage, and the *appearance* also.

Verse [Psalms 75:6](../../../kjv/psalms/75/6). ***For promotion*****cometh*****neither from the east, c.*** — As if the Lord had said, speaking to the Babylonians, None of all the surrounding powers shall be able to help you none shall pluck you out of my hand. I am the *Judge*: I will pull you down, and set my afflicted people up, [Psalms 75:7](../../../kjv/psalms/75/7).
*Calmet* has observed that the Babylonians had Media, Armenia, and Mesopotamia on the EAST; and thence came Darius the Mede: that it had Arabia, Phoenicia, and Egypt on the WEST; thence came Cyrus, who overthrew the empire of the Chaldeans. And by the *mountains of* *the desert*, מדבר הרים midbar harim, which we translate SOUTH, Persia, may be meant; which government was established on the ruins of the Babylonish empire. No help came from any of those powers to the sinful Babylonians; they were obliged to drink the *cup of the red wine* of God's judgment, even to the very *dregs*. They were to receive no *other* punishment; this one was to *annihilate* them as a people for ever.

Verse [Psalms 75:8](../../../kjv/psalms/75/8). ***It is full of mixture*** — Alluding to that mingled potion of stupefying drugs given to criminals to drink previously to their execution. See a parallel passage to this, [Jeremiah 25:15-26](../../../kjv/jeremiah/25/15-26).

Verse [Psalms 75:9](../../../kjv/psalms/75/9). ***I will sing praises to the God of Jacob.*** — These are the words of the psalmist, who magnifies the Lord for the promise of deliverance from their enemies.

Verse [Psalms 75:10](../../../kjv/psalms/75/10). ***All the horns of the wicked*** — All their *power* and *influence*, will I cut off; and will exalt and extend the *power* of the righteous. The psalmist is said to *do these things*, because he is as the *mouth* of God to *denounce* them. All was punctually fulfilled: the *wicked* - the Babylonians, were all cut off; the *righteous* - the Jews, called so from the holy covenant, *which* *required righteousness*, were delivered and *exalted*.
Bishop *Nicholson* supposes that *David* was the author of this Psalm; and that he composed it on his inauguration or entrance upon the kingdom; and by it he gives us an example of a good king.
There are *three* chief parts in this Psalm: -
I. A doxology, [Psalms 75:1](../../../kjv/psalms/75/1); repeated, [Psalms 75:9](../../../kjv/psalms/75/9).
II. His profession how to perform the regal office, [Psalms 75:2-3](../../../kjv/psalms/75/2-3); [Psalms 75:10](../../../kjv/psalms/75/10).
III. His rebuke of foolish men for mistakes occasioned, -
1. Partly by their *pride* when they rise to great places, [Psalms 75:4-5](../../../kjv/psalms/75/4-5).
2. That they do not consider whence their preferment comes, [Psalms 75:6-7](../../../kjv/psalms/75/6-7).
3. That they judge not rightly of afflictions, [Psalms 75:8](../../../kjv/psalms/75/8).
I. The doxology or thanksgiving.
1. He *doubles* it to show that it should be *frequently* done: "Unto thee do we give thanks; unto thee," c.
2. His reason for it: "For that thy name is near," - thy help is always at hand. "The Lord is nigh to all that call upon him."
3. Of which he had experience in his exaltation to the kingdom, which he calls God's "wondrous works."
II. How the office of a good king is to be discharged.
1. I will judge uprightly.
2. To rectify disorders. They had need of a just and upright king. 1. The land and its inhabitants were disorganized. 2. He was the only stay and support of the state: "I bear up the pillars."
III. His rebuke of bad men.
1. They were *fools*, and dealt unjustly.
2. *Wicked*, and vaunted their wealth and power.
3. They used their *power* to oppress.
4. They were *obstinate* in their oppression of the poor. He refers to their false judgments.
1. They supposed that their authority and influence came by their own *merit* and for them they were accountable to none.
2. They did not consider that *God* was the author of power, c.
3. Their third mistake was, they imputed afflictions to a wrong cause, and did not consider that they came from God.
To show this, the Psalmist uses an elegant comparison, comparing God to the master of a feast, who invites and entertains all kinds of men at his table who has a cup of mixed wine in his hand, by which he represents the *miseries* of this life. To all God reaches this cup; and *every one drinks* of it, some more, some less.
1. "In the hand of the Lord there is a cup." He apportions the afflictions of men.
2. "The wine is red." The high-coloured feculent wine, i.e., *afflictions*.
3. "It is full of mixture," not all *sour*, nor *sweet*, nor *bitter*. The strength of it is tempered by God to the circumstances of his creatures.
4. "He poureth out of the same." He gives to all, some even to his own children. ALL *must drink of this cup*.
5. But the *lees* or *dregs* of it "all the wicked of the earth shall wring out." Those who are incorrigible have afflictions without benefit; they wring the dregs out. On them God's judgments fall without mitigation.
He concludes the Psalm with -
1. A repetition of his thanks: "I will declare for ever; I will sing praises to the God of Jacob."
2. A protestation of his duty: 1. "I will cut off the horns of the wicked." 2. "I will exalt the horns of the righteous." Those who exalt themselves shall be abased: those who humble themselves shall be exalted.
VIRG. AEn. lib. vi., ver. 851.

"But, Rome, 'tis thine alone, with awful sway
To rule mankind, and make the world obey,
Disposing peace and war thy own majestic way:
To tame the proud, the fettered slave to free:
These are imperial arts, and worthy thee."
DRYDEN.

These lines of the Roman poet contain precisely the same sentiment that is expressed in the *tenth* verse of the Psalm. And thus God acts in the government of the world, dealing with nations as they have dealt with others: so the conquerors are conquered; the oppressed, raised to honour and dominion.

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