---
title: "Clarke"
description: "The title: see Psalms 45:1; Psalms 60:1; Psalms 69:1, where every thing material is explained. This Psalm seems to have been written on the same occasion"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/80"
---

The *title*: see [Psalms 45:1](../../../kjv/psalms/45/1); [Psalms 60:1](../../../kjv/psalms/60/1); [Psalms 69:1](../../../kjv/psalms/69/1), where every thing material is explained. This Psalm seems to have been written on the same occasion with the former. One ancient MS. in the public library in Cambridge writes the *eightieth* and the *seventy-ninth* all as one Psalm; the subject-matter is precisely the same-was made on the same occasion, and probably by the same author.
Verse [Psalms 80:1](../../../kjv/psalms/80/1). ***O Shepherd of Israel*** — The subject continued from the last verse of the preceding Psalm.
***Leadest Joseph*** — *Israel* and *Joseph* mean here the whole of the Jewish tribes; all were at this time in captivity; all had been the people of the Lord; all, no doubt, made supplication unto him now that his chastening hand was upon them; and for all the psalmist makes supplication.
***That dwellest*****between*****the cherubims*** — It was between the cherubim, over the *cover* of the ark, called the *propitiatory* or *mercy-seat*, that the glory of the Lord, or symbol of the Divine Presence, appeared. It is on this account that the Lord is so often said *to dwell between the cherubim*. Of these symbolical beings there is a long and painful account, or system of conjectures, in *Parkhurst's* Hebrew Lexicon, of about twenty quarto pages, under the word כרב *carab*.
***Shine forth.*** — Restore thy worship; and give us such evidences of thy presence *now*, as our fathers had under the first tabernacle, and afterwards in the temple built by Solomon.

Verse [Psalms 80:2](../../../kjv/psalms/80/2). ***Before Ephraim and Benjamin and Manasseh*** — It is supposed that these three tribes represent the whole, Benjamin being incorporated with Judah, Manasseh comprehending the country beyond Jordan, and Ephraim all the rest.-*Dodd*.

Verse [Psalms 80:3](../../../kjv/psalms/80/3). ***Turn us again*** — השיבנו *hashibenu, convert* or *restore* *us*. There are *four* parts in this Psalm, *three* of which end with the above words; see the *third, seventh*, and *nineteenth* verses; and *one* with words similar, [Psalms 80:14](../../../kjv/psalms/80/14).

Verse [Psalms 80:5](../../../kjv/psalms/80/5). ***Thou feedest them with the bread of tears*** — They have no peace, no comfort, nothing but continual sorrow.
***In great measure.*** — שליש *shalish, threefold*. Some think it was a certain *measure* used by the Chaldeans, the real capacity of which is not known. others think it signifies *abundance* or *abundantly*.

Verse [Psalms 80:6](../../../kjv/psalms/80/6). ***Thou makest us a strife*** — The neighbouring districts have a controversy about us; we are a subject of contention to them. A people so wonderfully preserved, and so wonderfully punished, is a mystery to them. They see in us both the *goodness* and *severity* of God. Or, all the neighbouring nations join together to malign and execrate us. We are hated by all; derided and cursed by all.

Verse [Psalms 80:8](../../../kjv/psalms/80/8). ***Thou hast brought a vine out of Egypt*** — This is a most elegant metaphor, and every where well supported. The same similitude is used by Isaiah, [Isaiah 5:1](../../../kjv/isaiah/5/1), c. by Jeremiah, [Jeremiah 2:21](../../../kjv/jeremiah/2/21); by Ezekiel, [Ezekiel 17:5-6](../../../kjv/ezekiel/17/5-6); by Hosea, [Hosea 10:1](../../../kjv/hosea/10/1); by Joel, [Joel 1:7](../../../kjv/joel/1/7); by Moses, [Deuteronomy 32:32-33](../../../kjv/deuteronomy/32/32-33); and often by our Lord himself, [Matthew 20:1](../../../kjv/matthew/20/1), c. [Matthew 21:33](../../../kjv/matthew/21/33), c. [Mark 12:1](../../../kjv/mark/12/1), c. And this was the ordinary figure to represent the Jewish Church. We may remark several analogies here:-
1. This vine was brought out of Egypt that it might be planted in a better and more favourable soil. The Israelites were brought out of their Egyptian bondage that they might be established in the land of Canaan, where they might grow and flourish, and worship the true God.
2. When the husbandman has marked out a proper place for his vineyard, he hews down and roots up all other trees gathers out the stones, brambles, &c., that might choke the young vines, and prevent them from being fruitful. So God cast out the *heathen* *nations* from the land of Canaan, that his pure worship might be established, and that there might not remain there any incitements to idolatry.

Verse [Psalms 80:9](../../../kjv/psalms/80/9). ***Thou preparedst - before it*** — 3. When the ground is properly cleared, then it is well digged and manured, and the vines are placed in the ground at proper distances, c. So when God had cast out the heathen, he caused the land to be divided by lot to the different tribes, and then to the several families of which these tribes were composed.
***And didst cause it to take deep root*** — 4. By sheltering, propping up, and loosening the ground about the tender plants, they are caused to take a deep and firm rooting in the ground. Thus did God, by especial manifestations of his kind providence, support and protect the Israelites in Canaan and by various religious ordinances, and civil institutions, he established them in the land; and, by the ministry of priests and prophets, did every thing necessary to make them *morally fruitful*.
***It filled the land.*** — 5. To multiply vines, the gardener cuts off a shoot from the old tree, leaving a joint or knob both at top and bottom; then plants it in proper soil; the lower knob furnishes the *roots*, and the upper the *shoot*, which should be carefully trained as it grows, in order to form another vine. By these means one tree will soon form a complete vineyard, and multiply itself to any given quantity. Thus God so carefully, tenderly, and abundantly blessed the Israelites, that they increased and multiplied; and, in process of time, filled the whole land of Canaan. Vines are propagated, not only by *cuttings*, but by *layers,* *seed, grafting*, and *inoculation*.

Verse [Psalms 80:10](../../../kjv/psalms/80/10). ***The hills were covered*** — 6. The vine, carefully cultivated in a suitable soil, may be spread to any extent. In the land of Judea it formed shades under which the people not only sheltered and refreshed themselves in times of sultry heats; but it is said they even ate, drank, and dwelt under the shelter of their vines. See [1 Kings 4:25](../../../kjv/1-kings/4/25); [Micah 4:4](../../../kjv/micah/4/4); *1Mac 14:12*. God so blessed the Jews, particularly in the days of David and Solomon, that all the neighbouring nations were subdued-the Syrians, Idumeans, Philistines, Moabites, and Ammonites.

Verse [Psalms 80:11](../../../kjv/psalms/80/11). ***She sent out her boughs unto the sea and her branches**********unto the river.*** — The Israelitish empire extended from the River *Euphrates* on the east to the *Mediterranean Sea* on the west, and from the same Euphrates on the north of the promised land to its farthest extent on the south; Syria bounding the north, and Arabia and Egypt the south. And this was according to the promises which God had made to the fathers, [Exodus 23:31](../../../kjv/exodus/23/31); [Deuteronomy 11:24](../../../kjv/deuteronomy/11/24).

Verse [Psalms 80:12](../../../kjv/psalms/80/12). ***Why hast thou broken down*** — 7. When a vineyard is planted, it is properly *fenced* to preserve it from being trodden down, or otherwise injured by beasts, and to protect the fruit from being taken by the unprincipled passenger. So God protected Jerusalem and his temple by his own almighty arm; and none of their enemies could molest them as long as they had that protection. As it was *now spoiled*, it was a proof that that protection had been withdrawn; therefore the psalmist addresses the Lord with, "Why hast thou broken down her hedges?" Had God continued his protection, Jerusalem would not have been destroyed.

Verse [Psalms 80:13](../../../kjv/psalms/80/13). ***The boar out of the wood*** — Nebuchadnezzar, king of Babylon, who was a fierce and cruel sovereign. The allusion is plain. The wild *hogs* and *buffaloes* make sad havoc in the *fields* of the *Hindoos*, and in their *orchards*: to keep them out, men are placed at night on covered stages in the fields.

Verse [Psalms 80:14](../../../kjv/psalms/80/14). ***Return - O God of hosts*** — Thou hast *abandoned* us, and therefore our enemies have us in captivity. *Come back* to us, and we shall again be restored.
***Behold, and visit this vine*** — Consider the state of thy own people, thy own worship, thy own temple. Look down! Let thine eye affect thy heart.

Verse [Psalms 80:15](../../../kjv/psalms/80/15). ***The vineyard which thy right hand hath planted*** — Thy holy and pure worship, which thy Almighty power had established in this city.
***And the branch - thou madest strong for thy self.*** — The original ועל בן *veal ben*, "and upon the SON whom thou hast strengthened for thyself." Many have thought that the *Lord Jesus* is meant. And so the *Chaldee* understood it, as it translates the passage thus: ועל מלכא משיחא *veal MALCA MESHICHA*, And upon the King Messiah, whom thou hast strengthened for thyself." The Syriac, Vulgate, Septuagint, AEthiopic, and Arabic, have, "the Son of man,' as in the *seventeenth* verse. *Eighteen* of *Kennicott's* and *De Rossi's* MSS. have בן אדם *ben Adam*, "Son of man," and as the *Versions* have all the same reading, it was probably that of the original copies. As *Christ* seems here to be intended, this is the *first* *place* in the Old Testament where the title *Son of man* is applied to him. The old Psalter understands this of *setting Christ at the* *right hand of God*.

Verse [Psalms 80:17](../../../kjv/psalms/80/17). ***The man of thy right hand*** — The only person who can be said to be at the right hand of God as intercessor, is JESUS the MESSIAH. Let him become our Deliverer: appoint him for this purpose, and let his strength be manifested In our weakness! By whom are the Jews to be restored, if indeed they ever be restored to their own land, but by JESUS CHRIST? By HIM alone can they find mercy; through HIM *alone* can they ever be reconciled to God.

Verse [Psalms 80:18](../../../kjv/psalms/80/18). ***So will not we go back from thee*** — We shall no more become *idolaters*: and it is allowed on all hands that the Jews were never guilty of idolatry after their return from the Babylonish captivity.
***Quicken us*** — Make us *alive*, for we are nearly as good as *dead*.
***We will call upon thy name.*** — We will invoke thee. Thou shalt be for ever the object of our adoration, and the centre of all our hopes.

Verse [Psalms 80:19](../../../kjv/psalms/80/19). ***Turn as again*** — Redeem us from this captivity.
***O Lord God of hosts*** — Thou who hast all power in heaven and earth, the innumerable *hosts* of both worlds being at thy command.
***Cause thy face to shine*** — Let us know that thou art *reconciled* to us. Let us once more enjoy thy *approbation*. Smile upon thy poor rebels, weary of their sins, and prostrate at thy feet, imploring mercy.
***And we shall be saved.*** — From the power and oppression of the Chaldeans, from the guilt and condemnation of our sins, and from thy wrath and everlasting displeasure. Thus, O God, *save* US!
The parts of this Psalm are the following: -
I. A prayer, [Psalms 80:1-3](../../../kjv/psalms/80/1-3).
II. A complaint by way of expostulation, [Psalms 80:4-7](../../../kjv/psalms/80/4-7).
III. In the *twelve* last verses, to move God's mercy, he, 1. Shows God's love to Israel under the allegory of a vine, [Psalms 80:8-12](../../../kjv/psalms/80/8-12). 2. Deplores the waste made upon it, [Psalms 80:12-13](../../../kjv/psalms/80/12-13). 3. Prays for its restoration, [Psalms 80:13-18](../../../kjv/psalms/80/13-18).
IV. He makes a vow of perpetual service, [Psalms 80:19](../../../kjv/psalms/80/19).
I. The *first* part, his *petition*, [Psalms 80:1](../../../kjv/psalms/80/1). [Psalms 80:1](../../../kjv/psalms/80/1). For audience, [Psalms 80:2](../../../kjv/psalms/80/2). 2. For assistance, [Psalms 80:3](../../../kjv/psalms/80/3). 3. For grace to amend, [Psalms 80:3](../../../kjv/psalms/80/3).
The arguments he uses to induce the Lord to hear. 1. He was formerly their Shepherd. 2. He sat between the cherubim, on the *mercy - seat*. 3. He has only to *shine forth*, and show himself; and they shall be saved.
II. The *second* part, his complaint. He complains, 1. That God was angry with them. 2. That the people were in the most distressed circumstances, [Psalms 80:5](../../../kjv/psalms/80/5). 3. Of what they suffered from their neighbours, [Psalms 80:6](../../../kjv/psalms/80/6).
On which he redoubles his prayer. 1. Turn us. 2. Cause thy face to shine. And, 3. Then we shall be saved, [Psalms 80:7](../../../kjv/psalms/80/7).
III. The *third* part: what God *had done* for his people. 1. He brought the vine out of Egypt, [Psalms 80:8](../../../kjv/psalms/80/8). 2. He cast out the heathen, [Psalms 80:8](../../../kjv/psalms/80/8). 3. He planted it. 4. He prepared the soil for it. 5. He caused it to take deep root. 6. And it filled the land, from the *river* Euphrates to the Mediterranean Sea, [Psalms 80:9-11](../../../kjv/psalms/80/9-11).
He deplores the *waste* made upon it. 1. The fence was broken down. 2. It was spoiled by those who passed by, and by the wild beasts.
Then he prays, 1. Look down from heaven. 2. Visit this vine. 3. It is cut down. 4. It is burnt with fire. 5. Let thy power in its behalf be shown by the Man of thy right hand. See the notes.
Some think *Zerubbabel* is meant; others think the *Jewish nation* is thus called *the son of man*, and the *man of God's right hand*.
IV. The *last* part of the Psalm: gratitude and obedience are promised. 1. We will backslide no more, [Psalms 80:18](../../../kjv/psalms/80/18). 2. We are nearly dead; quicken us, and we will live to thee. 3. We will invoke thy name. We will serve thee alone, and never more bow down to any strange god, [Psalms 80:18](../../../kjv/psalms/80/18).
All these things considered, he thinks he has good ground for his prayer; and therefore confidently repeats what he had twice before said: "Turn us again, O Lord God of hosts, cause thy face to shine," &c.

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