--- title: "Clarke" description: "The title, A Song or Psalm of Asaph, contains nothing particular. Among a multitude of conjectures relative to the time and occasion of this Psalm, that w" image: "/images/missing.jpg" url: "https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/83" --- The title, *A Song* or *Psalm of Asaph*, contains nothing particular. Among a multitude of conjectures relative to the *time* and *occasion* of this Psalm, that which refers it to the confederacy against *Jehoshaphat*, king of Judah, mentioned [2 Chronicles 20:1-30](../../../kjv/2-chronicles/20/1-30), is the most likely. The following reasons make it probable: 1. The children of *Ammon*, that is, the *Ammonites* and *Moabites*, were the principal movers in the war. 2. The *Idumeans* came to their assistance, [2 Chronicles 20:22](../../../kjv/2-chronicles/20/22); with certain *Ammonites* or *Meonians*, referred to here in [Psalms 83:8](../../../kjv/psalms/83/8), and in [2 Chronicles 20:1](../../../kjv/2-chronicles/20/1). 3. There were also in this confederacy many *strangers* of *Syria*, and from beyond the sea, most likely the Dead Sea, which seems to indicate the *Assyrians, Hagaranes*, and *Ishmaelites*, designed expressly here, [Psalms 83:7-8](../../../kjv/psalms/83/7-8). 4. In that transaction there was a prophet of the race of *Asaph*, named *Jahaziel*, who foretold to *Jehoshaphat* their total overthrow, [2 Chronicles 20:14](../../../kjv/2-chronicles/20/14), &c., and probably this *Jahaziel* is the same with *Asaph*, the author of this Psalm. In the course of the notes we shall see other circumstances relative to the war of the *Moabites* and *Ammonites* against *Jehoshaphat*, which illustrates several particulars in this Psalm. See *Calmet*. Verse [Psalms 83:1](../../../kjv/psalms/83/1). ***Keep not thou silence*** — A strong appeal to God just as the confederacy was discovered. Do not be inactive, do not be neuter. Thy honour and our existence are both at stake. Verse [Psalms 83:2](../../../kjv/psalms/83/2). ***Thine enemies make a tumult*** — They are not merely the enemies of *thy people*, but they are the enemies of *thyself*, thy worship, ordinances, and laws: "They make a tumult," they *throng* together. ***They - have lifted up the head.*** — They have made an irruption into the land of Judea, and encamped at *En-gedi*, by the Dead Sea, [2 Chronicles 20:1-2](../../../kjv/2-chronicles/20/1-2). Verse [Psalms 83:3](../../../kjv/psalms/83/3). ***Consulted against thy hidden ones.*** — צפוניך *tsephuneycha, Thy hidden things; places; persons*. "The hidden things in thy treasures." - CHALDEE. "Thy holy ones." - SYRIAC. "Thy saints." - VULGATE and SEPTUAGINT; and so the *AEthiopic* and *Arabic*. The *people of Israel* are probably meant. Or perhaps the *temple*, the *ark*, and the *treasures of the temple*, are intended. Verse [Psalms 83:4](../../../kjv/psalms/83/4). ***Let us cut them off*** — Let us exterminate the whole race, that there may not be a record of them on the face of the earth. And their scheme was well laid: *eight* or *ten* different nations united themselves in a firm bond to do this; and they had kept their purpose so secret that the king of Judah does not appear to have heard of it till his territories were actually invaded, and the different bodies of this coalition had assembled at En-gedi. Never was Judah before in greater danger. Verse [Psalms 83:5](../../../kjv/psalms/83/5). ***They have consulted together with one consent*** — With a united heart, לב יחדו *leb yachdav*, Their heart and soul are in the work. ***They are confederate against thee*** — "They have made a covenant," ברית יכריתו *berith yachrithu*, "they have cut the covenant sacrifice." They have slain an animal, divided him in twain, and passed between the pieces of the victim; and have thus bound themselves to accomplish their purpose. Verse [Psalms 83:6](../../../kjv/psalms/83/6). ***The tabernacles of Edom*** — The *tents* of these different people are seen in the grand encampment. *Tents* are probably mentioned because it seas the custom of some of these people, particularly the *Ishmaelites*, to live a migratory or wandering life; having no fixed habitation, but always abiding in tents. Their posterity remain to the present day, and act and live in the same manner. ***Hagarenes*** — These people dwelt on the east of *Gilead*; and were nearly destroyed in the days of Saul, being totally expelled from their country, [1 Chronicles 5:10](../../../kjv/1-chronicles/5/10), but afterwards recovered some strength and consequence; but where they dwelt after their expulsion by the Israelites is not known. Verse [Psalms 83:7](../../../kjv/psalms/83/7). ***Gebal*** — The *Giblites*, who were probably the persons here designed, were a tribe of the ancient inhabitants of the land of Canaan, and are mentioned as unconquered at the death of Joshua, [Joshua 13:5](../../../kjv/joshua/13/5). They are called *stone-squarers* or *Giblites*, [1 Kings 5:18](../../../kjv/1-kings/5/18), and were of considerable assistance to Hiram king of Tyre, in preparing timber and stones for the building of the temple. They appear to have been eminent in the days of Ezekiel, who terms them the "ancients of Gebal, and the wise men-thereof," who were ship-builders, [Ezekiel 27:3](../../../kjv/ezekiel/27/3). What is now called *Gibyle*, a place on the Mediterranean Sea, between Tripoli and Sidon, is supposed to be the remains of the city of the *Giblites*. *Ammon* and *Moab* were then descendants of the children of *Lot*. Their bad origin is sufficiently known. See [Genesis 19:30](../../../kjv/genesis/19/30), c. Calmet supposes that *Ammon* is put here for *Men* or *Maon*, the *Meonians,* a people who lived in the neighbourhood of the Amalekites and Idumeans. See the notes on [2 Chronicles 20:1](../../../kjv/2-chronicles/20/1); [2 Chronicles 26:7](../../../kjv/2-chronicles/26/7). ***Amalek*** — The Amalekites are well known as the ancient and inveterate enemies of the Israelites. They were neighbours to the Idumeans. ***The Philistines*** — These were tributaries to Jehoshaphat, [2 Chronicles 17:11](../../../kjv/2-chronicles/17/11); but it seems they took advantage of the present times, to join in the great confederacy against him. ***The inhabitants of Tyre*** — These probably joined the confederacy in hopes of making conquests, and extending their territory on the *main land*. Verse [Psalms 83:8](../../../kjv/psalms/83/8). ***Assur also is joined*** — The *Ammonites* might have got those auxiliaries from beyond the Euphrates, against Jehosphaphat, as formerly they were brought against David. See [2 Samuel 10:16](../../../kjv/2-samuel/10/16). ***They have holpen the children of Lot.*** — The Ammonites, who appear to have been the chief instigators in this war. Verse [Psalms 83:9](../../../kjv/psalms/83/9). ***Do unto them as*****unto*****the Midianites*** — Who were utterly defeated by *Gideon*, [Judges 7:21-22](../../../kjv/judges/7/21-22). ***As*****to*****Sisera*** — Captain of the army of *Jabin*, king of Canaan, who was totally defeated by *Deborah* and *Barak*, near Mount *Tabor*, by the river *Kishon*; and himself, after having fled from the battle, slain by *Jael*, the wife of *Heber*, the Kenite. See [Judges 4:15](../../../kjv/judges/4/15), &c. Verse [Psalms 83:10](../../../kjv/psalms/83/10). ***Perished at En-dor*** — This refers to the defeat of the *Midianites* by *Gideon*, who were encamped in the valley of *Jezreel*, at the foot of Mount *Gilboa*, and near to *Tabor*, [Judges 6:33](../../../kjv/judges/6/33); [Judges 7:1](../../../kjv/judges/7/1), and consequently in the environs of *En-dor*. There *Gideon* attacked and defeated them; and, in various places during their flight, they were destroyed, and left to rot upon the earth. [Judges 7:22-25](../../../kjv/judges/7/22-25). Verse [Psalms 83:11](../../../kjv/psalms/83/11). ***Make their nobles like Oreb, and like Zeeb*** — They were two of the chiefs, or generals, of the Midianites; and were slain in the pursuit of the Midianites, by the men of Ephraim; and their heads brought to *Gideon* on the other side of Jordan. [Judges 7:24-25](../../../kjv/judges/7/24-25). ***Yea, all their princes as Zebah, and as Zalmunna*** — These were kings of *Midian*, who were encamped at *Karkor* with *fifteen thousand* men, whom Gideon attacked there, and defeated, and took the kings prisoners; and finding that they had killed his own brothers slew them both. See [Judges 8:10-21](../../../kjv/judges/8/10-21). Of the Midianites there fell at this time *one hundred and twenty thousand* men. Verse [Psalms 83:12](../../../kjv/psalms/83/12). ***Let us take to ourselves the houses of God in**********possession.*** — Nearly the words spoken by the confederates when they came to attack Jehoshaphat. *They come* (says the king in address to God) *to cast us out of thy possession which thou hast given us to* *inherit*. See [2 Chronicles 20:11](../../../kjv/2-chronicles/20/11). Verse [Psalms 83:13](../../../kjv/psalms/83/13). ***O my God, make them like a wheel*** — Alluding to the manner of threshing corn in the east. A *large broad wheel* was rolled over the grain on a threshing-floor, which was generally in the open air; and the grain being thrown up by a shovel against the wind the chaff was thus separated from it, in the place where it was threshed. Verse [Psalms 83:14](../../../kjv/psalms/83/14). ***The flame setteth the mountains on fire*** — This may refer to the burning of the straw and chaff, after the grain was threshed and winnowed. And as their threshing-floors were situated often on the *hills* or *mountains*, to take the advantage of the wind, the *setting the mountains on fire* may refer to the burning of the *chaff*, &c., in those places. Let them be like *stubble* driven away by the *wind*, and burnt by the *fire*. Verse [Psalms 83:15](../../../kjv/psalms/83/15). ***So persecute them*** — In this and the two following verses we find several awful execrations; and all this seems to be done in reference to that ancient custom, "pouring execrations on an enemy previously to battle." Of this I have already given specimens in this work; and the reader is particularly requested to refer to the case of Balaam being hired by the king of Moab to curse Israel previously to his intended attack: see the note on [Numbers 22:6](../../../kjv/numbers/22/6), where the subject is treated at large. This custom prevailed much among the *Romans*, and the ancient *Druids* of *Britain*. In all cases the *priests* were employed to utter the execrations, as they were supposed to have the greatest influence with the gods, in whose name the curses were uttered. Verse [Psalms 83:16](../../../kjv/psalms/83/16). ***That they may seek thy name*** — Let them be confounded in all their attempts on Israel; and see, so manifestly, that thou hast done it, that they may invoke thy name, and be converted to thee. Verse [Psalms 83:17](../../../kjv/psalms/83/17). ***Let them - perish*** — That is, in their present attempts. Some have objected to the execrations in this Psalm, without due consideration. None of these execrations refer either to their *souls* or to their *eternal state*; but merely to their *discomfiture on their present attempts*. Suppose the continental powers should join together to subjugate Britain, and destroy the Protestant religion; is there a Christian in the land that would not be justified in meeting them with the same or similar execrations? On the knees of my soul would I offer every one of them to God against such invaders. Selah.-A. C. Verse [Psalms 83:18](../../../kjv/psalms/83/18). ***That men may know*** — That they may acknowledge, and be converted to thee. Here is no *malice*; all is *self-defence*. This Psalm divides itself into *four* parts: - I. A short ejaculation, [Psalms 83:1](../../../kjv/psalms/83/1). II. A complaint against God's enemies, which is the reason of this prayer, [Psalms 83:2-10](../../../kjv/psalms/83/2-10). III. A fearful imprecation against them, [Psalms 83:12-17](../../../kjv/psalms/83/12-17). IV. The charitable ends proposed, [Psalms 83:18](../../../kjv/psalms/83/18). I. The *ejaculation* or prayer: "Keep not thou silence - be not still." Thy enemies are *loud* in their threatenings, and active in their endeavours, to destroy thy *people* and *thy worship*: "Hold not thy peace!" II. He complains - These are enemies, 1. To thy people, [Psalms 83:2](../../../kjv/psalms/83/2). 2. To God himself, [Psalms 83:5](../../../kjv/psalms/83/5). Then he describes them, [Psalms 83:6-8](../../../kjv/psalms/83/6-8). 1. They were banditti - spoilers: They "make a tumult," [Psalms 83:2](../../../kjv/psalms/83/2). 2. Proud and arrogant: "They have lifted up the head," [Psalms 83:2](../../../kjv/psalms/83/2). 3. They were subtle and crafty: "They have taken crafty counsel," [Psalms 83:3](../../../kjv/psalms/83/3). 4. They carried their cunning counsel into acts of aggression: "Come, and let us cut them off," c., [Psalms 83:4](../../../kjv/psalms/83/4). 5. They were conspirators, - 1. Against God. 2. Against his people. All the world against God and his Church! Not an uncommon case. 6. He gives us a *catalogue* of these conspirators, [Psalms 83:6-8](../../../kjv/psalms/83/6-8): *Edom*, &c. III. *He prays to God against them*. In which there are *four* particulars: 1. Their fall and ruin. 2. Their persecution. 3. Their terror. 4. Their disgrace. These he illustrates by *five* similitudes: 1. Of a *wheel* that, running on, crushes all under it successively. 2. Of *stubble* or *chaff*, easily driven away by the *wind*, [Psalms 83:13](../../../kjv/psalms/83/13). 3. Of a *wood* or *forest* in a state of general *conflagration*, [Psalms 83:14](../../../kjv/psalms/83/14). 4. Of a *flame* that even consumes the *mountains*, [Psalms 83:14](../../../kjv/psalms/83/14). Their fall and ruin he wished to be - 1. *Speedy* and *perpetual*: "Do unto them as unto the Midianites," &c., [Psalms 83:9-13](../../../kjv/psalms/83/9-13). 2. *Sudden* and *violent*: "As fire," [Psalms 83:13](../../../kjv/psalms/83/13). 3. *Terrible* and *shameful*: "Fill their faces with shame," [Psalms 83:15-16](../../../kjv/psalms/83/15-16). There are here *three* particulars of their punishment: 1. *Flight*. 2. *Terror*. 3. *Shame* and *ignominy*. IV. The charitable ends proposed. These were *two*: - 1. That they might *seek after God*, be converted to him, [Psalms 83:16](../../../kjv/psalms/83/16). 2. That they might *know him to be Jehovah*, the only true God, that they might be saved from all idolatry, [Psalms 83:18](../../../kjv/psalms/83/18). The spirit of this prayer is, 1. If they will not *seek* thee, and be converted, let them be *confounded* in their attempts against thy people. 2. If they will not *acknowledge* thee, let them be utterly *routed and overthrown*: "Let them be put to shame, and perish!" ```json {"@context":"https://schema.org","@graph":[{"@type":"WebSite","@id":"https://realbiblebelievers.com/#website","url":"https://realbiblebelievers.com","name":"Real Bible Believers","description":"RBB","publisher":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"potentialAction":[{"@type":"SearchAction","target":"https://realbiblebelievers.com/search?q={search_term_string}","query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"ImageObject","@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/83#primaryimage","inLanguage":"en-US","url":"https://realbiblebelievers.com/images/missing.jpg","contentUrl":"https://realbiblebelievers.com/images/missing.jpg","width":640,"height":370,"caption":"Clarke's Commentary - Psalms 83"},{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/83#webpage","url":"https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/83","name":"Clarke's Commentary - Psalms 83","isPartOf":{"@id":"https://realbiblebelievers.com/#website"},"primaryImageOfPage":{"@id":"https://realbiblebelievers.com/commentaries/clarkes-commentary/psalms/83#primaryimage"},"datePublished":null,"dateModified":null,"author":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"description":"The title, A Song or Psalm of Asaph, contains nothing particular. 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