---
title: "Commentary Critical and Explanatory on the Whole Bible -  1 Samuel 7"
description: "CHAPTER 7  1 Samuel 7:1;
1 Samuel 7:2. THE
ARK AT KIRJATH-JEARIM. 1. the men of Kirjath-jearim—\"the
city of woods,\" also Kirjath-baal (Joshua 15:60;
Joshu"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/1-samuel/7"
---

CHAPTER 7

[1 Samuel 7:1](../../../kjv/1-samuel/7/1);
[1 Samuel 7:2](../../../kjv/1-samuel/7/2). THE
ARK AT KIRJATH-JEARIM.

**1. the men of Kirjath-jearim**—"the
city of woods," also Kirjath-baal ([Joshua 15:60](../../../kjv/joshua/15/60);
[Joshua 18:14](../../../kjv/joshua/18/14); [1 Chronicles 13:5](../../../kjv/1-chronicles/13/5);
[1 Chronicles 13:6](../../../kjv/1-chronicles/13/6)). It was the nearest
town to Beth-shemesh and stood on a hill. This was the reason of the
message ([1 Samuel 6:21](../../../kjv/1-samuel/6/21)), and why this
was chosen for the convenience of people turning their faces to the
ark ([1 Kings 8:29-35](../../../kjv/1-kings/8/29-35); [Psalms 28:2](../../../kjv/psalms/28/2);
[Daniel 6:10](../../../kjv/daniel/6/10)).
**brought it into the house of
Abinadab in the hill**—Why it was not transported at once to
Shiloh where the tabernacle and sacred vessels were remaining, is
difficult to conjecture.
**sanctified . . . his son**—He
was not a Levite, and was therefore only set apart or appointed to be
keeper of the place.

**2. the ark abode in Kirjath-jearim .
. . twenty years**—It appears, in the subsequent history, that a
much longer period elapsed before its final removal from
Kirjath-jearim ([2 Samuel 6:1-19](../../../kjv/2-samuel/6/1-19);
[1 Chronicles 13:1-14](../../../kjv/1-chronicles/13/1-14)). But that
length of time had passed when the Israelites began to revive from
their sad state of religious decline. The capture of the ark had
produced a general indifference either as to its loss or its
recovery.
**all the house of Israel
lamented after the Lord**—They were then brought, doubtless by
the influence of Samuel's exhortations, to renounce idolatry, and to
return to the national worship of the true God.
[1 Chronicles 13:1-13](../../../kjv/1-chronicles/13/1-13). THE ISRAELITES,
THROUGH SAMUEL'S
INFLUENCE, SOLEMNLY
REPENT AT MIZPEH.

**3-6. Samuel spake unto all the house
of Israel**—A great national reformation was effected through the
influence of Samuel. Disgusted with their foreign servitude, and
panting for the restoration of liberty and independence, they were
open to salutary impressions; and convinced of their errors, they
renounced idolatry. The re-establishment of the faith of their
fathers was inaugurated at a great public meeting, held at Mizpeh in
Judah, and hallowed by the observance of impressive religious
solemnities. The drawing water, and pouring it out before the Lord,
seems to have been a symbolical act by which, in the people's name,
Samuel testified their sense of national corruption, their need of
that moral purification of which water is the emblem, and their
sincere desire to pour out their hearts in repentance before God.

**6. Samuel judged . . . Israel in
Mizpeh**—At the time of Eli's death he could not have much
exceeded twenty years of age; and although his character and position
must have given him great influence, it does not appear that hitherto
he had done more than prophets were wont to do. Now he entered on the
duties of a civil magistrate.
. WHILE SAMUEL
PRAYS, THE PHILISTINES
ARE DISCOMFITED.

**7-11. when the Philistines heard,**
&c.—The character and importance of the national convention at
Mizpeh were fully appreciated by the Philistines. They discerned in
it the rising spirit of religious patriotism among the Israelites
that was prepared to throw off the yoke of their domination. Anxious
to crush it at the first, they made a sudden incursion while the
Israelites were in the midst of their solemn celebration. Unprepared
for resistance, they besought Samuel to supplicate the divine
interposition to save them from their enemies. The prophet's prayers
and sacrifice were answered by such a tremendous storm of thunder and
lightning that the assailants, panic-struck, were disordered and
fled. The Israelites, recognizing the hand of God, rushed
courageously on the foe they had so much dreaded and committed such
immense havoc, that the Philistines did not for long recover from
this disastrous blow. This brilliant victory secured peace and
independence to Israel for twenty years, as well as the restitution
of the usurped territory.

**12. Samuel took a stone, and set it
between Mizpeh and Shen**—on an open spot between the town and
"the crag" (some well-known rock in the neighborhood). A
huge stone pillar was erected as a monument of their victory (). The name—Eben-ezer—is thought to have been written on
the face of it.

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