---
title: "Commentary Critical and Explanatory on the Whole Bible -  2 Peter 2"
description: "CHAPTER 2   :-. FALSE TEACHERS
TO ARISE: THEM
BAD PRACTICES
AND SURE
DESTRUCTION, FROM WHICH
THE GODLY SHALL
BE DELIVERED,
AS LOT WAS. 1. But—in contrast"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/2-peter/2"
---

CHAPTER 2

. FALSE TEACHERS
TO ARISE: THEM
BAD PRACTICES
AND SURE
DESTRUCTION, FROM WHICH
THE GODLY SHALL
BE DELIVERED,
AS LOT WAS.

**1. But**—in contrast to the
prophets "moved by the Holy Ghost" ().
**also**—as well as the
true prophets (). Paul had already testified the entrance of false
prophets into the same churches.
**among the people**—Israel:
he is writing to believing *Israelites* primarily (see on ). Such a "false prophet" was Balaam ().
**there shall be**—Already
symptoms of the evil were appearing ([2 Peter 2:9-22](../../../kjv/2-peter/2/9-22);
[Judges 1:4-13](../../../kjv/judges/1/4-13)).
**false teachers**—teachers
of falsehood. In contrast to the true teachers, whom he exhorts his
readers to give heed to ([2 Peter 3:2](../../../kjv/2-peter/3/2)).
**who**—*such as*
(literally, "the which") shall.
**privily**—not at first
openly and directly, but *by the way,* bringing in error *by
the side* of the true doctrine (so the *Greek*): Rome
objects, Protestants cannot point out the exact date of the
beginnings of the false doctrines superadded to the original truth;
we answer, Peter foretells us it would be so, that the first
introduction of them would be stealthy and unobserved ([2 Peter 3:2](../../../kjv/2-peter/3/2)).
**damnable**—literally, "of
destruction"; entailing destruction ([2 Peter 3:2](../../../kjv/2-peter/3/2)) on all who follow them.
**heresies**—*self-chosen*
doctrines, not emanating from God (compare "will-worship,"
[Colossians 2:23](../../../kjv/colossians/2/23)).
**even**—going *even*
to such a length as to *deny* both in teaching and practice.
*Peter* knew, by bitter repentance, what a fearful thing it is
to deny the Lord ([Luke 22:61](../../../kjv/luke/22/61);
[Luke 22:62](../../../kjv/luke/22/62)).
**denying**—Him whom, above
all others, they ought to *confess.*
**Lord**—"Master and
Owner" (*Greek*), compare [Luke 22:62](../../../kjv/luke/22/62), *Greek.* Whom the true doctrine teaches to be their OWNER
*by* right of purchase. Literally, "denying Him who bought
them (that He should be thereby), their Master."
**bought them**—Even the
ungodly were bought by His "precious blood." It shall be
their bitterest self-reproach in hell, that, as far as Christ's
redemption was concerned, they might have been saved. The denial of
His *propitiatory* sacrifice is included in the meaning (compare
[1 John 4:3](../../../kjv/1-john/4/3)).
**bring upon themselves**—compare
"God *bringing in* the flood *upon* the world,"
[2 Peter 2:5](../../../kjv/2-peter/2/5). Man brings upon himself
the vengeance which God brings upon him.
**swift**—swiftly
descending: as the Lord's coming shall be swift and sudden. As the
ground swallowed up Korah and Dathan, and "they went down *quick*
into the pit." Compare [Judges 1:11](../../../kjv/judges/1/11),
which is akin to this passage.

**2. follow**—out: so the *Greek.*
**pernicious ways**—The
oldest manuscripts and *Vulgate* read, "licentiousness"
([Judges 1:4](../../../kjv/judges/1/4)). False doctrine and
immoral practice generally go together ([2 Peter 2:18](../../../kjv/2-peter/2/18);
[2 Peter 2:19](../../../kjv/2-peter/2/19)).
**by reason of whom**—"on
account of whom," namely, the followers of the false teachers.
**the way of truth shall be
evil spoken of**—"blasphemed" by those without, who
shall lay on Christianity itself the blame of its professors' evil
practice. Contrast [1 Peter 2:12](../../../kjv/1-peter/2/12).

**3. through,** c.—*Greek,*
"IN covetousness"
as their element ([2 Peter 2:14](../../../kjv/2-peter/2/14),
end). Contrast [2 Corinthians 11:20](../../../kjv/2-corinthians/11/20) [2 Corinthians 12:17](../../../kjv/2-corinthians/12/17).
**of a long time**—in God's
eternal purpose. "*Before of old* ordained to condemnation"
([Judges 1:4](../../../kjv/judges/1/4)).
**lingereth not**—though
sinners think it lingers; "is not idle."
**damnation**—*Greek,*
"destruction" (see on [Judges 1:4](../../../kjv/judges/1/4)). Personified.
**slumbereth not**—though
sinners *slumber.*

**4. if**—The apodosis or
consequent member of the sentence is not expressed, but is virtually
contained in [2 Peter 2:9](../../../kjv/2-peter/2/9). If God in
past time has punished the ungodly and saved His people, He will be
sure to do so also in our days (compare end of [2 Peter 2:9](../../../kjv/2-peter/2/9)).
**angels**—the highest of
intelligent creatures (compare with this verse, [2 Peter 2:9](../../../kjv/2-peter/2/9)), yet not spared when they sinned.
**hell**—*Greek,*
"*Tartarus*": nowhere else in New Testament or the
*Septuagint:* equivalent to the usual *Greek,* "*Gehenna.*"
Not inconsistent with [1 Peter 5:8](../../../kjv/1-peter/5/8);
for though their final doom is *hell,* yet for a time they are
permitted to roam beyond it in "the darkness of this world."
Slaves of *Tartarus* (called "the abyss," or "deep,"
[Luke 8:31](../../../kjv/luke/8/31); "the bottomless
pit," [Revelation 9:11](../../../kjv/revelation/9/11)) may also
come upon earth. Step by step they are given to Tartarus, until at
last they shall be wholly bound to it.
**delivered**—as the judge
delivers the condemned prisoner to the officers ([Revelation 9:11](../../../kjv/revelation/9/11)).
**into chains**— ([Revelation 9:11](../../../kjv/revelation/9/11)). The oldest manuscripts read, "dens," as ALFORD
translates: the *Greek,* however, may, in Hellenistic *Greek,*
mean "chains," as Jude expresses it. They are "reserved"
unto hell's "mist of darkness" as their final "judgment"
or doom, and meanwhile their exclusion from the light of heaven is
begun. So the ungodly were considered as virtually "in prison,"
though at large on the earth, from the moment that God's sentence
went forth, though not executed till one hundred twenty years after.

**5. eighth**—that is, Noah, and
seven others. Contrasted with the densely peopled "world of the
ungodly."
**preacher**—not only
"righteous" himself (compare ), but also "a preacher of righteousness": adduced
by Peter against the *licentiousness* of the false teachers () who have no prospect before them but destruction, even as it
overtook the ungodly world in Noah's days.

**6. with,** &c.—"TO
overthrow" [ALFORD].
**ensample**—"of (the
fate that should befall) those who in after-time should live
ungodly." Compare [Judges 1:7](../../../kjv/judges/1/7),
"set forth for an example."

**7. just**—righteous.
**filthy
conversation**—literally, "behavior in licentiousness"
([Genesis 19:5](../../../kjv/genesis/19/5)).
**the wicked**—*Greek,*
"lawless": who set at defiance the *laws* of nature,
as well as man and God. The Lord reminds us of Lot's faithfulness,
but not of his sin in the cave: so in Rahab's case.

**8. vexed**—*Greek,*
"tormented."

**9. knoweth how**—He is at no
loss for means, even when men see no escape.
**out of**—not actually
*from.*
**temptations**—trials.
**to be punished**—*Greek,*
"being punished": as the fallen angels (), actually under sentence, and awaiting its final execution.
Sin is already its own penalty; hell will be its full development.

**10. chiefly**—They *especially*
will be punished ([Judges 1:8](../../../kjv/judges/1/8)).
**after**—following after.
**lust of
uncleanness**—*defilement:* "hankering after polluting
and unlawful use of the flesh" [ALFORD].
**government**—*Greek,*
"lordship," "dominion" ([Judges 1:8](../../../kjv/judges/1/8)).
**Presumptuous**—*Greek,*
"Darers." *Self-will* begets *presumption.*
Presumptuously daring.
**are not afraid**—though
they are so insignificant in *might; Greek,* "tremble not"
([Judges 1:8](../../../kjv/judges/1/8), end).
**speak evil of**—*Greek,*
"blaspheme."
**dignities**—*Greek,*
"glories."

**11. which are**—though they are.
**greater**—than these
blasphemers. Jude instances *Michael* ().
**railing accusation**—*Greek,*
"blaspheming judgment" ().
**against them**—against
"dignities," as for instance, the fallen angels: once
exalted, and still retaining traces of their former power and glory.
**before the Lord**—In the
presence of the Lord, *the Judge,* in reverence, they abstain
from judgment [BENGEL].
Judgment belongs to God, not the angels. How great is the dignity of
the saints who, as Christ's assessors, shall hereafter judge angels!
Meanwhile, *railing judgments,* though spoken with truth,
*against dignities,* as being uttered irreverently, are of the
nature of "blasphemies" (*Greek,* [1 Corinthians 4:4](../../../kjv/1-corinthians/4/4);
[1 Corinthians 4:5](../../../kjv/1-corinthians/4/5)). If superior angels dare
not, as being in the presence of God, the Judge, speak evil even of
the bad angels, how awful the presumption of those who speak evil
blasphemously of good "dignities." [2 Samuel 16:7](../../../kjv/2-samuel/16/7);
[2 Samuel 16:8](../../../kjv/2-samuel/16/8), Shimei; [Numbers 16:2](../../../kjv/numbers/16/2);
[Numbers 16:3](../../../kjv/numbers/16/3), Korah, c., referred to
also in [Judges 1:11](../../../kjv/judges/1/11) [Numbers 12:8](../../../kjv/numbers/12/8),
"Were ye (Aaron and Miriam) *not afraid to speak evil* of
My servant Moses?" The angels who sinned still retain the
indelible impress of majesty. Satan is still "a strong man":
"prince of this world"; and under him are "principalities,
powers, rulers of the darkness of this world." We are to avoid
irreverence in regard to them, not on their account, but on account
of God. A warning to those who use Satan's name irreverently and in
blasphemy. "When the ungodly curseth Satan, he curseth his own
soul."

**12.** ().
**But**—In contrast to the
"angels," [2 Peter 2:11](../../../kjv/2-peter/2/11).
**brute**—*Greek,*
"irrational." In contrast to *angels* that "excel
in strength."
**beasts**—*Greek,*
"animals" (compare [2 Peter 2:11](../../../kjv/2-peter/2/11)).
**natural**—transposed in
the oldest manuscripts, "born natural," that is, born
naturally so: being *in their very nature* (that is, naturally)
as such (irrational animals), born to be taken and destroyed (*Greek,*
"unto capture and destruction," or *corruption,* see
on [2 Peter 2:11](../../../kjv/2-peter/2/11); compare end of this
verse, "shall perish," literally, "shall be
corrupted," in their own *corruption.* [2 Peter 2:11](../../../kjv/2-peter/2/11), *naturally . . . corrupt* themselves," and so
*destroy* themselves; for one and the same *Greek* word
expresses *corruption,* the seed, and *destruction,* the
developed fruit).
**speak evil of**—*Greek,*
"*in the case of* things which they understand not."
Compare the same presumption, the parent of subsequent Gnostic error,
producing an opposite, though kindred, error, the worshipping of good
angels": [Colossians 2:18](../../../kjv/colossians/2/18),
"*intruding into those things which he hath not seen.*"

**13. receive**—"shall carry
*off* as their due."
**reward of**—that is, *for*
their "unrighteousness" [ALFORD].
Perhaps it is implied, *unrighteousness* shall be its own *reward*
or punishment. "Wages of unrighteousness" () has a different sense, namely, *the earthly gain to be
gotten by* "unrighteousness."
**in the daytime**—Translate
as *Greek,* "counting the luxury which is in the daytime
(not restricted to *night,* as ordinary revelling. Or as *Vulgate*
and CALVIN, "the
luxury which is *but for a day*": so , "the pleasures of sin *for a season*"; and
[Hebrews 12:16](../../../kjv/hebrews/12/16), Esau) to be
pleasure," that is, to be their chief good and highest
enjoyment.
**Spots**—*in themselves.*
**blemishes**—disgraces:
bringing *blame* (so the *Greek*) *on the Church and on
Christianity* itself.
**sporting themselves**—*Greek,*
"luxuriating."
**with**—*Greek,*
"in."
**deceivings**—or else
passively, "deceits": *luxuries gotten by deceit.*
Compare [Matthew 13:22](../../../kjv/matthew/13/22),
"Deceitfulness of riches"; [Matthew 13:22](../../../kjv/matthew/13/22), "Deceitful lusts." While deceiving others, they
are deceived themselves. Compare with *English Version,* [Matthew 13:22](../../../kjv/matthew/13/22), "Whose glory is in their shame." "Their own"
stands in opposition to "you": "While partaking of the
*love-feast* (compare [Judges 1:12](../../../kjv/judges/1/12))
with *you,*" they are at the same time "luxuriating in
*their own* deceivings," or "deceits" (to which
latter clause answers [Judges 1:12](../../../kjv/judges/1/12),
end: Peter presents the positive side, "they *luxuriate* in
their own deceivings"; Jude, the negative, "feeding
themselves *without fear*"). But several of the oldest
manuscripts, *Vulgate, Syriac,* and *Sahidic Versions* read
(as Jude), "In their own love-feasts": "their own"
will then imply that they pervert the *love-feasts* so as to
make them subserve *their own* self-indulgent purposes.

**14. full of adultery**—literally,
"full of an adulteress," as though they carried about
adulteresses always dwelling in their eyes: the eye being the avenue
of lust [HORNEIUS]. BENGEL
makes the *adulteress* who fills their eyes, to be "alluring
desire."
**that cannot cease**—"that
cannot *be made to cease* from sin."
**beguiling**—"laying
baits for."
**unstable**—not firmly
established in faith and piety.
**heart**—not only the
*eyes,* which are the channel, but the *heart,* the
fountain head of lust. [Job 31:7](../../../kjv/job/31/7),
"Mine *heart* walked after mine *eyes.*"
**covetous practices**—The
oldest manuscripts read singular, "covetousness."
**cursed children**—rather
as *Greek,* "children of curse," that is, devoted to
the curse. *Cursing* and *covetousness,* as in Balaam's
case, often go together: the curse he designed for Israel fell on
Israel's foes and on himself. True believers *bless,* and curse
not, and *so are blessed.*

**15. have**—Some of the seducers
are spoken of as *already come,* others as *yet to come.*
**following**—out: so the
*Greek.*
**the way**— ([Numbers 22:23](../../../kjv/numbers/22/23);
[Numbers 22:32](../../../kjv/numbers/22/32); [Isaiah 56:11](../../../kjv/isaiah/56/11)).
**son of Bosor**—the same
as *Beor* ([Numbers 22:5](../../../kjv/numbers/22/5)). This
word was adopted, perhaps, because the kindred word *Basar*
means *flesh;* and Balaam is justly termed *son of carnality,*
as covetous, and the enticer of Israel to lust.
**loved the wages of
unrighteousness**—and therefore wished (in order to gain them
from Balak) to curse Israel whom God had blessed, and at last gave
the hellish counsel that the only way to bring God's curse on Israel
was to entice them to *fleshly lust* and *idolatry,* which
often go together.

**16. was rebuked**—*Greek,*
"had a rebuke," or *conviction;* an *exposure* of
his specious wickedness on his being *tested* (the root verb of
the *Greek* noun means to "convict on testing").
**his**—*Greek,* "his
own": his own beast convicted him of *his own* iniquity.
**ass**—literally, "beast
of burden"; the ass was the ordinary animal used in riding in
Palestine.
**dumb**—*Greek,*
"voiceless-speaking *in* man's *voice*"; marking
the marvellous nature of the miracle.
**forbade**—literally,
"hindered." It was not the *words* of the ass (for it
merely deprecated his beating it), but *the miraculous fact of its
speaking at all,* which *withstood* Balaam's perversity in
desiring to go after God had forbidden him in the first instance.
Thus indirectly the ass, and directly the angel, *rebuked* his
worse than asinine obstinacy; the ass *turned aside* at the
sight of the angel, but Balaam, after God had plainly said, Thou
shalt not go, persevered in wishing to go for gain; thus the ass, *in
act, forbade* his madness. How awful a contrast—a *dumb beast*
forbidding an *inspired prophet!*

**17.** ([Judges 1:12](../../../kjv/judges/1/12);
[Judges 1:13](../../../kjv/judges/1/13).)
**wells**—"clouds"
in Jude; both *promising* (compare [Judges 1:13](../../../kjv/judges/1/13)) water, but yielding none; so their "great swelling
words" are found on trial to be but "vanity" ([Judges 1:13](../../../kjv/judges/1/13)).
**clouds**—The oldest
manuscripts and versions read, "mists," *dark,* and
not transparent and bright as "clouds" often are, whence
the latter term is applied sometimes to the saints; fit emblem of the
children of darkness. "Clouds" is a transcriber's
correction from [Judges 1:12](../../../kjv/judges/1/12), where
it is appropriate, "clouds . . . without water" (promising
what they do not perform); but not here, "mists driven along by
a tempest."
**mist**—*blackness;*
"the *chilling horror* accompanying *darkness*"
[BENGEL].

**18. allure**—*Greek,* "lay
baits for."
**through**—*Greek,*
"in"; the *lusts of the flesh* being the element IN
which they lay their baits.
**much wantonness**—*Greek,*
"by licentiousness"; the bait which they lay.
**clean escaped**—*Greek,*
"really escaped." But the oldest manuscripts and *Vulgate*
read, "scarcely," or "for but a little time";
scarcely have they escaped from them who live in error (the ungodly
world), when they are allured by these seducers into sin again ().

**19. promise . . .
liberty**—(Christian)—These promises are instances of their
"great swelling words" (). The *liberty* which they propose is such as fears not
Satan, nor loathes the flesh. Pauline language, adopted by Peter
here, and [1 Peter 2:16](../../../kjv/1-peter/2/16); see on [1 Peter 2:16](../../../kjv/1-peter/2/16); (compare [2 Peter 3:15](../../../kjv/2-peter/3/15);
[Romans 6:16-22](../../../kjv/romans/6/16-22); [Romans 8:15](../../../kjv/romans/8/15);
[Romans 8:21](../../../kjv/romans/8/21); [Galatians 5:1](../../../kjv/galatians/5/1);
[Galatians 5:13](../../../kjv/galatians/5/13); compare [Galatians 5:13](../../../kjv/galatians/5/13)).
**corruption**—(See on [Galatians 5:13](../../../kjv/galatians/5/13)); "destroyed . . . perish . . . corruption."
**of whom**—"by
whatever . . . by the same," &c.

**20. after they**—*the seducers*
"themselves" *have escaped* (; see on ).
**pollutions**—which bring
"corruption" ([2 Peter 2:19](../../../kjv/2-peter/2/19)).
**through**—*Greek,*
"in."
**knowledge**—*Greek,*
"full and accurate knowledge."
**the Lord and Saviour Jesus
Christ**—solemnly expressing in full the great and gracious One
from whom they fall.
**latter end is worse . . .
than the beginning**—Peter remembers Christ's words. "Worse"
stands opposed to "better" ([2 Peter 2:19](../../../kjv/2-peter/2/19)).

**21. the way of righteousness**—"the
way of truth" ([2 Peter 2:2](../../../kjv/2-peter/2/2)).
Christian doctrine, and "the knowledge of the Lord and Saviour."
**turn**—back again; so the
*Greek.*
**from the holy commandment**—the
Gospel which enjoins *holiness;* in opposition to their
*corruption.* "Holy," not that it makes holy, but
because it ought to be kept *inviolate* [TITTMANN].
**delivered**—once for all;
admitting no turning back.

**22. But**—You need not wonder at
the event; for *dogs* and *swine* they were before, and
dogs and swine they will continue. They "scarcely" () have escaped from their filthy folly, when they again are
entangled in it. Then they seduce others who have in like manner "for
a little time escaped from them that live in error" (). Peter often quoted Proverbs in his First Epistle ([1 Peter 1:7](../../../kjv/1-peter/1/7);
[1 Peter 2:17](../../../kjv/1-peter/2/17); [1 Peter 4:8](../../../kjv/1-peter/4/8);
[1 Peter 4:18](../../../kjv/1-peter/4/18)); another proof that
both Epistles come from the same writer.

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