---
title: "Commentary Critical and Explanatory on the Whole Bible -  Genesis 12"
description: "CHAPTER 12   :-. CALL TO
ABRAM. 1. Now the Lord had said unto
Abram—It pleased God, who has often been found of them who
sought Him not, to reveal Himself"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/genesis/12"
---

![Commentary Critical and Explanatory on the Whole Bible](/images/commentaries/commentary-critical-and-explanatory-on-the-whole-bible.jpg)

 The Commentary Critical and Explanatory on the Whole Bible
 
Include 66 books
 
Denomination: calvinism
 
 GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong Of SolomonIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950 

CHAPTER 12

. CALL TO
ABRAM.

**1. Now the Lord had said unto
Abram**—It pleased God, who has often been found of them who
sought Him not, to reveal Himself to Abraham perhaps by a miracle;
and the conversion of Abraham is one of the most remarkable in Bible
history.
**Get thee out of thy
country**—His being brought to the knowledge and worship of the
true God had probably been a considerable time before. This call
included two promises: the first, showing the land of his future
posterity; and the second, that in his posterity all the earth was to
be blessed ([Genesis 12:2](../../../kjv/genesis/12/2)). Abraham
obeyed, and it is frequently mentioned in the New Testament as a
striking instance of his faith ([Genesis 12:2](../../../kjv/genesis/12/2)).

**5. into the land of Canaan . . .
they came**—with his wife and an orphan nephew. Abram reached his
destination in safety, and thus the first promise was made good.

**6. the place of Sichem**—or
Shechem, a pastoral valley then unoccupied (compare ).
**plain of Moreh**—rather,
the "terebinth tree" of Moreh, very common in Palestine,
remarkable for its wide-spreading branches and its dark green
foliage. It is probable that in Moreh there was a grove of these
trees, whose inviting shade led Abram to choose it for an encampment.

**7. Unto thy seed will I give this
land**—God was dealing with Abram not in his private and personal
capacity merely, but with a view to high and important interests in
future ages. That land his posterity was for centuries to inhabit as
a peculiar people; the seeds of divine knowledge were to be sown
there for the benefit of all mankind; and considered in its
geographical situation, it was chosen in divine wisdom as the fittest
of all lands to serve as the cradle of a divine revelation designed
for the whole world.
**and there builded he an altar
unto the Lord**—By this solemn act of devotion Abram made an open
profession of his religion, established the worship of the true God,
and declared his faith in the promise.

**10. there was a famine . . . and
Abram went down into Egypt**—He did not go back to the place of
his nativity, as regretting his pilgrimage and despising the promised
land ([Hebrews 11:15](../../../kjv/hebrews/11/15)), but withdrew
for a while into a neighboring country.

**11-13.** Sarai's complexion,
coming from a mountainous country, would be fresh and fair compared
with the faces of Egyptian women which were sallow. The counsel of
Abram to her was true in words, but it was a deception, intended to
give an impression that she was no more than his sister. His conduct
was culpable and inconsistent with his character as a servant of God:
it showed a reliance on worldly policy more than a trust in the
promise; and he not only sinned himself, but tempted Sarai to sin
also.

**14. when Abram was come into
Egypt**—It appears from the monuments of that country that at the
time of Abram's visit a monarchy had existed for several centuries.
The seat of government was in the Delta, the most northern part of
the country, the very quarter in which Abram must have arrived. They
were a race of shepherd-kings, in close alliance with the people of
Canaan.

**15. the woman was taken into
Pharaoh's house**—Eastern kings have for ages claimed the
privilege of taking to their harem an unmarried woman whom they like.
The father or brother may deplore the removal as a calamity, but the
royal right is never resisted nor questioned.

**16. he entreated Abram well for her
sake**—The presents are just what one pastoral chief would give
to another.

**18-20.** Here is a most
humiliating rebuke, and Abram deserved it. Had not God interfered, he
might have been tempted to stay in Egypt and forget the promise
([Psalms 105:13](../../../kjv/psalms/105/13); [Psalms 105:15](../../../kjv/psalms/105/15)).
Often still does God rebuke His people and remind them through
enemies that this world is not their rest.

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