---
title: "Commentary Critical and Explanatory on the Whole Bible -  Genesis 13"
description: "CHAPTER 13   :-. RETURN FROM
EGYPT. 1. went up . . . south—Palestine
being a highland country, the entrance from Egypt by its southern
boundary is a conti"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/genesis/13"
---

![Commentary Critical and Explanatory on the Whole Bible](/images/commentaries/commentary-critical-and-explanatory-on-the-whole-bible.jpg)

 The Commentary Critical and Explanatory on the Whole Bible
 
Include 66 books
 
Denomination: calvinism
 
 GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong Of SolomonIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950 

CHAPTER 13

. RETURN FROM
EGYPT.

**1. went up . . . south**—Palestine
being a highland country, the entrance from Egypt by its southern
boundary is a continual ascent.

**2. very rich**—compared with the
pastoral tribes to which Abraham belonged. An Arab sheik is
considered rich who has a hundred or two hundred tents, from sixty to
a hundred camels, a thousand sheep and goats respectively. And Abram
being very rich, must have far exceeded that amount of pastoral
property. "Gold and silver" being rare among these peoples,
his probably arose from the sale of his produce in Egypt.

**3. went on his journeys**—His
progress would be by slow marches and frequent encampments as Abram
had to regulate his movements by the prospect of water and pasturage.
**unto the place . . . between
Beth-el and Hai**—"a conspicuous hill—its topmost summit
resting on the rocky slopes below, and distinguished by its olive
groves—offering a natural base for the altar and a fitting shade
for the tent of the patriarch" [STANLEY].

**4. there Abram called on the name of
the Lord**—He felt a strong desire to reanimate his faith and
piety on the scene of his former worship: it might be to express
humility and penitence for his misconduct in Egypt or thankfulness
for deliverance from perils—to embrace the first opportunity on
returning to Canaan of leading his family to renew allegiance to God
and offer the typical sacrifices which pointed to the blessings of
the promise.

**7. And there was a strife**—Abraham's
character appears here in a most amiable light. Having a strong sense
of religion, he was afraid of doing anything that might tend to
injure its character or bring discredit on its name, and he rightly
judged that such unhappy effects would be produced if two persons
whom nature and grace had so closely connected should come to a
rupture [[Genesis 13:8](../../../kjv/genesis/13/8)]. Waiving his
right to dictate, he gave the freedom of choice to Lot. The conduct
of Abraham was not only disinterested and peaceable, but generous and
condescending in an extraordinary degree, exemplifying the Scripture
precepts ([Matthew 6:32](../../../kjv/matthew/6/32); [Romans 12:10](../../../kjv/romans/12/10);
[Romans 12:11](../../../kjv/romans/12/11); [Philippians 2:4](../../../kjv/philippians/2/4)).

**10. Lot lifted up his
eyes**—Travellers say that from the top of this hill, a little
"to the east of Beth-el" [], they can see the Jordan, the broad meadows on either bank,
and the waving line of verdure which marks the course of the stream.

**11. Then Lot chose him all the
plain**—a choice excellent from a worldly point of view, but most
inexpedient for his best interests. He seems, though a good man, to
have been too much under the influence of a selfish and covetous
spirit: and how many, alas! imperil the good of their souls for the
prospect of worldly advantage.

**14, 15. Lift up now thine eyes . . .
all the land which thou seest**—So extensive a survey of the
country, *in all directions,* can be obtained from no other
point in the neighborhood; and those plains and hills, then lying
desolate before the eyes of the solitary patriarch, were to be
peopled with a mighty nation "like the dust of the earth in
number," as they were in Solomon's time ().

**18. the plain of Mamre . . . built .
. . an altar**—the renewal of the promise was acknowledged by
Abram by a fresh tribute of devout gratitude.

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