---
title: "Commentary Critical and Explanatory on the Whole Bible -  Genesis 49"
description: "CHAPTER 49   :-. PATRIARCHAL
BLESSING. 1. Jacob called unto his sons—It
is not to the sayings of the dying saint, so much as of the inspired
prophet, that"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/genesis/49"
---

![Commentary Critical and Explanatory on the Whole Bible](/images/commentaries/commentary-critical-and-explanatory-on-the-whole-bible.jpg)

 The Commentary Critical and Explanatory on the Whole Bible
 
Include 66 books
 
Denomination: calvinism
 
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CHAPTER 49

. PATRIARCHAL
BLESSING.

**1. Jacob called unto his sons**—It
is not to the sayings of the dying saint, so much as of the inspired
prophet, that attention is called in this chapter. Under the
immediate influence of the Holy Spirit he pronounced his prophetic
benediction and described the condition of their respective
descendants in the last days, or future times.
[Genesis 49:3](../../../kjv/genesis/49/3);
[Genesis 49:4](../../../kjv/genesis/49/4). REUBEN
forfeited by his crime the rights and honors of primogeniture. His
posterity never made any figure; no judge, prophet, nor ruler, sprang
from this tribe.
[Genesis 49:4](../../../kjv/genesis/49/4). SIMEON AND
LEVI were associate in
wickedness, and the same prediction would be equally applicable to
both their tribes. Levi had cities allotted to them ([Genesis 49:4](../../../kjv/genesis/49/4)) in every tribe. On account of their zeal against
idolatry, they were honorably "divided in Jacob"; whereas
the tribe of Simeon, which was guilty of the grossest idolatry and
the vices inseparable from it, were ignominiously "scattered."
[Genesis 49:4](../../../kjv/genesis/49/4). JUDAH—A
high pre-eminence is destined to this tribe ([Numbers 10:14](../../../kjv/numbers/10/14);
[Judges 1:2](../../../kjv/judges/1/2)). Besides the honor of
giving name to the Promised Land, David, and a greater than David—the
Messiah—sprang from it. Chief among the tribes, "it grew up
from a lion's whelp"—that is, a little power—till it became
"an old lion"—that is, calm and quiet, yet still
formidable.

**10. until Shiloh come**—Shiloh—this
obscure word is variously interpreted to mean "the sent"
([John 17:3](../../../kjv/john/17/3)), "the seed"
([Isaiah 11:1](../../../kjv/isaiah/11/1)), the "peaceable
or prosperous one" ([Ephesians 2:14](../../../kjv/ephesians/2/14))
—that is, the Messiah ([Isaiah 11:10](../../../kjv/isaiah/11/10);
[Romans 15:12](../../../kjv/romans/15/12)); and when He should
come, "the tribe of Judah should no longer boast either an
independent king or a judge of their own" [CALVIN].
The Jews have been for eighteen centuries without a ruler and without
a judge since Shiloh came, and "to Him the gathering of the
people has been."
[Romans 15:12](../../../kjv/romans/15/12). ZEBULUN was to
have its lot on the seacoast, close to Zidon, and to engage, like
that state, in maritime pursuits and commerce.
[Genesis 49:14](../../../kjv/genesis/49/14);
[Genesis 49:15](../../../kjv/genesis/49/15). ISSACHAR—

**14. a strong ass couching down
between two burdens**—that is, it was to be active, patient,
given to agricultural labors. It was established in lower Galilee—a
"good land," settling down in the midst of the Canaanites,
where, for the sake of quiet, they "bowed their shoulder to
bear, and became a servant unto tribute."
. DAN—though
the son of a secondary wife, was to be "as one of the tribes of
Israel."

**17. Dan**—"a judge."
**a serpent . . . an adder**—A
serpent, an adder, implies subtlety and stratagem; such was
pre-eminently the character of Samson, the most illustrious of its
judges.
. GAD—This
tribe should be often attacked and wasted by hostile powers on their
borders ([Judges 10:8](../../../kjv/judges/10/8); [Jeremiah 49:1](../../../kjv/jeremiah/49/1)).
But they were generally victorious in the close of their wars.
[Jeremiah 49:1](../../../kjv/jeremiah/49/1). ASHER—"Blessed."
Its allotment was the seacoast between Tyre and Carmel, a district
fertile in the production of the finest corn and oil in all
Palestine.
[Jeremiah 49:1](../../../kjv/jeremiah/49/1). NAPHTALI—The
best rendering we know is this, "Naphtali is a deer roaming at
liberty; he shooteth forth goodly branches," or majestic antlers
[TAYLOR, *Scripture
Illustrations*], and the meaning of the prophecy seems to be that
the tribe of Naphtali would be located in a territory so fertile and
peaceable, that, feeding on the richest pasture, he would spread out,
like a deer, branching antlers.
[Jeremiah 49:1](../../../kjv/jeremiah/49/1). JOSEPH—

**22. a fruitful bough,** c.—denotes
the extraordinary increase of that tribe (compare [Numbers 1:33-35](../../../kjv/numbers/1/33-35)
[Joshua 17:17](../../../kjv/joshua/17/17); [Deuteronomy 33:17](../../../kjv/deuteronomy/33/17)).
The patriarch describes him as attacked by envy, revenge, temptation,
ingratitude; yet still, by the grace of God, he triumphed over all
opposition, so that he became the sustainer of Israel; and then he
proceeds to shower blessings of every kind upon the head of this
favorite son. The history of the tribes of Ephraim and Manasseh shows
how fully these blessings were realized.
[Deuteronomy 33:17](../../../kjv/deuteronomy/33/17). BENJAMIN

**27. shall ravin like a wolf**—This
tribe in its early history spent its energies in petty or inglorious
warfare and especially in the violent and unjust contest (), in which it engaged with the other tribes, when,
notwithstanding two victories, it was almost exterminated.

**28. all these are the twelve tribes
of Israel**—or ancestors. Jacob's prophetic words obviously refer
not so much to the sons as to the tribes of Israel.

**29. he charged them**—The charge
had already been given and solemnly undertaken (). But in mentioning his wishes now and rehearsing all the
circumstances connected with the purchase of Machpelah, he wished to
declare, with his latest breath, before all his family, that he died
in the same faith as Abraham.

**33. when Jacob had made an end of
commanding his sons**—It is probable that he was supernaturally
strengthened for this last momentous office of the patriarch, and
that when the divine afflatus ceased, his exhausted powers giving
way, he yielded up the ghost, and was gathered unto his people.

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