---
title: "Commentary Critical and Explanatory on the Whole Bible -  Isaiah 1"
description: "CHAPTER 1   :-. 1. THE
GENERAL TITLE
OR PROGRAM applying
to the entire book: this discountenances the Talmud tradition, that
he was sawn asunder by Manass"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/isaiah/1"
---

CHAPTER 1

.

**1.** THE
GENERAL TITLE
OR PROGRAM applying
to the entire book: this discountenances the Talmud tradition, that
he was sawn asunder by Manasseh.
**Isaiah**—equivalent to
"*The Lord shall save*"; significant of the subject of
his prophecies. On "vision," see [1 Samuel 9:9](../../../kjv/1-samuel/9/9);
[Numbers 12:6](../../../kjv/numbers/12/6); and see my [Numbers 12:6](../../../kjv/numbers/12/6)
**Judah and Jerusalem**—Other
nations also are the subjects of his prophecies; but only in their
relation to the Jews ([Numbers 12:6](../../../kjv/numbers/12/6)); so also the ten tribes of Israel are introduced only
in the same relation ([Numbers 12:6](../../../kjv/numbers/12/6)). Jerusalem is particularly specified, being the site of
the temple, and the center of the theocracy, and the future throne of
Messiah ([Psalms 48:2](../../../kjv/psalms/48/2); [Psalms 48:3](../../../kjv/psalms/48/3);
[Psalms 48:9](../../../kjv/psalms/48/9); [Jeremiah 3:17](../../../kjv/jeremiah/3/17)).
Jesus Christ is the "Lion of the tribe of Judah" ([Jeremiah 3:17](../../../kjv/jeremiah/3/17)).
**Uzziah**—called also
Azariah ([2 Kings 14:21](../../../kjv/2-kings/14/21); [2 Chronicles 26:1](../../../kjv/2-chronicles/26/1);
[2 Chronicles 26:17](../../../kjv/2-chronicles/26/17); [2 Chronicles 26:20](../../../kjv/2-chronicles/26/20)).
The Old Testament prophecies spiritually interpret the histories, as
the New Testament Epistles interpret the Gospels and Acts. Study them
together, to see their spiritual relations. Isaiah prophesied for
only a few years before Uzziah's death; but his prophecies of that
period ([Isaiah 1:1-6](../../../kjv/isaiah/1/1-6))
apply to Jotham's reign also, in which he probably *wrote* none;
for [Isaiah 7:1-25](../../../kjv/isaiah/7/1-25) enters
immediately on Ahaz' reign, after Uzziah in [Isaiah 7:1-23](../../../kjv/isaiah/7/1-23); the prophecies under Hezekiah follow next.

**2.** The very words of Moses (); this implies that the *law was the charter and basis of
all prophecy* ([Isaiah 8:20](../../../kjv/isaiah/8/20)).
**Lord**—*Jehovah;* in
*Hebrew,* "the self-existing and promise-fulfilling,
unchangeable One." The Jews never pronounced this holy name, but
substituted Adonai. The *English Version,* LORD
in capitals, marks the *Hebrew* "Jehovah," though *Lord*
is rather equivalent to "Adonai" than "Jehovah."
**children**— ([Isaiah 8:20](../../../kjv/isaiah/8/20)).
**rebelled**—as sons ([Isaiah 8:20](../../../kjv/isaiah/8/20)) and as subjects, God being king in the theocracy ([Isaiah 8:20](../../../kjv/isaiah/8/20)). "Brought up," literally, "elevated,"
namely, to peculiar privileges ([Jeremiah 2:6-8](../../../kjv/jeremiah/2/6-8);
[Romans 9:4](../../../kjv/romans/9/4); [Romans 9:5](../../../kjv/romans/9/5)).

**3.** ().
**crib**—the stall where it
is fed ([Proverbs 14:4](../../../kjv/proverbs/14/4)). Spiritually
the word and ordinances.
**Israel**—The whole
nation, Judah as well as Israel, in the restricted sense. God regards
His covenant-people in their designed unity.
**not know**—namely, his
Owner, as the parallelism requires; that is, *not recognize* Him
as such ([Exodus 19:5](../../../kjv/exodus/19/5), equivalent to
"my people," [John 1:10](../../../kjv/john/1/10);
[John 1:11](../../../kjv/john/1/11)).
**consider**—*attend to*
his Master ([Isaiah 41:8](../../../kjv/isaiah/41/8)),
notwithstanding the spiritual *food* which He provides
(answering to "crib" in the parallel clause).

**4. people**—the peculiar
designation of God's elect nation (), that *they* should be "laden with iniquity"
is therefore the more monstrous. Sin is a *load* ([Psalms 38:4](../../../kjv/psalms/38/4);
[Matthew 11:28](../../../kjv/matthew/11/28)).
**seed**—another
appellation of God's elect ([Genesis 12:7](../../../kjv/genesis/12/7);
[Jeremiah 2:21](../../../kjv/jeremiah/2/21)), designed to be a "holy
seed" ([Isaiah 6:13](../../../kjv/isaiah/6/13)), but,
awful to say, "evildoers!"
**children**—by adoption
([Hosea 11:1](../../../kjv/hosea/11/1)), yet "evildoers";
not only so, but "corrupters" of others ([Hosea 11:1](../../../kjv/hosea/11/1)); the climax. So "nation—people—seed children."
**provoked**—literally,
"despised," namely, so as to provoke ([Proverbs 1:30](../../../kjv/proverbs/1/30);
[Proverbs 1:31](../../../kjv/proverbs/1/31)).
**Holy One of Israel**—the
peculiar heinousness of their sin, that it was against *their*
God ([Amos 3:2](../../../kjv/amos/3/2)).
**gone . . .
backward**—literally, "estranged" ([Amos 3:2](../../../kjv/amos/3/2)).

**5. Why**—rather, as *Vulgate,*
"On what part." Image from a body covered all over with
marks of blows ([Psalms 38:3](../../../kjv/psalms/38/3)). There
is no part in which you have not been smitten.
**head . . . sick,** c.—not
referring, as it is commonly quoted, to their *sins,* but to the
universality of their *punishment.* However, sin, the moral
disease of the *head* or intellect, and the *heart,* is
doubtless made its own punishment ([Proverbs 1:31](../../../kjv/proverbs/1/31)
[Jeremiah 2:19](../../../kjv/jeremiah/2/19); [Hosea 8:11](../../../kjv/hosea/8/11)).
"Sick," literally, "is in a state of sickness"
[GESENIUS]; "has
*passed into* sickness" [MAURER].

**6.** From the lowest to the
highest of the people; "the ancient and honorable, the *head,*
the prophet that teacheth lies, the tail." See . He first states their wretched condition, obvious to all
([Isaiah 1:6-9](../../../kjv/isaiah/1/6-9)); and then,
not previously, their irreligious state, the cause of it.
**wounds**—judicially
inflicted ([Hosea 5:13](../../../kjv/hosea/5/13)).
**mollified with ointment**—The
art of medicine in the East consists chiefly in external applications
([Luke 10:34](../../../kjv/luke/10/34); [James 5:14](../../../kjv/james/5/14)).

**7.** Judah had not in Uzziah's
reign recovered from the ravages of the Syrians in Joash's reign (), and of Israel in Amaziah's reign ([2 Chronicles 25:13](../../../kjv/2-chronicles/25/13);
[2 Chronicles 25:23](../../../kjv/2-chronicles/25/23), c.). Compare Isaiah's
contemporary ([Amos 4:6-11](../../../kjv/amos/4/6-11)),
where, as here ([Isaiah 1:9](../../../kjv/isaiah/1/9) [Isaiah 1:10](../../../kjv/isaiah/1/10)),
Israel is compared to "Sodom and Gomorrah," because of the
judgments on it by "fire."
**in your presence**—before
your eyes: without your being able to prevent them.
**desolate,** &c.—literally,
"there is desolation, such as one might look for from foreign"
invaders.

**8. daughter of Zion**—the city
([Psalms 9:14](../../../kjv/psalms/9/14)), Jerusalem and its
inhabitants ([2 Kings 19:21](../../../kjv/2-kings/19/21)):
"daughter" (*feminine, singular* being used as a
neuter collective noun), equivalent to *sons* ([2 Kings 19:21](../../../kjv/2-kings/19/21), *Margin*) [MAURER].
Metropolis or "mother-city" is the corresponding term. The
idea of youthful beauty is included in "daughter."
**left**—as a *remnant*
escaping the general destruction.
**cottage**—a hut, made to
give temporary *shelter* to the caretaker of the vineyard.
**lodge**—not permanent.
**besieged**—rather, as
"left," and [Isaiah 1:9](../../../kjv/isaiah/1/9)
require, *preserved,* namely, from the desolation all round
[MAURER].

**9.** Jehovah of Sabaoth, that is,
God of the angelic and starry hosts ([Psalms 59:5](../../../kjv/psalms/59/5);
[Psalms 147:4](../../../kjv/psalms/147/4); [Psalms 148:2](../../../kjv/psalms/148/2)).
The latter were objects of idolatry, called hence *Sabaism* ([Psalms 148:2](../../../kjv/psalms/148/2)). God is above even them ([Psalms 148:2](../../../kjv/psalms/148/2)). "The groves" were symbols of these starry
hosts; it was their worship of Sabaoth instead of the Lord of
Sabaoth, which had caused the present desolation ([Psalms 148:2](../../../kjv/psalms/148/2)). It needed no less a power than His, to preserve even a
"remnant." Condescending grace for the elect's sake, since
He has no need of us, seeing that He has countless hosts to serve
Him.

**10. Sodom**—spiritually ([Genesis 19:24](../../../kjv/genesis/19/24);
[Jeremiah 23:14](../../../kjv/jeremiah/23/14); [Ezekiel 16:46](../../../kjv/ezekiel/16/46);
[Revelation 11:8](../../../kjv/revelation/11/8)).

**11.** God does not here absolutely
disparage sacrifice, which is as old and universal as sin ([Genesis 3:21](../../../kjv/genesis/3/21);
[Genesis 4:4](../../../kjv/genesis/4/4)), and sin is almost as old
as the world; but sacrifice, unaccompanied with obedience of heart
and life ([1 Samuel 15:22](../../../kjv/1-samuel/15/22); [Psalms 50:9-13](../../../kjv/psalms/50/9-13);
[Psalms 51:16-19](../../../kjv/psalms/51/16-19); [Hosea 6:6](../../../kjv/hosea/6/6)).
*Positive* precepts are only means; *moral* obedience is
the end. A foreshadowing of the gospel, when the One real sacrifice
was to supersede all the shadowy ones, and "bring in everlasting
righteousness" ([Psalms 40:6](../../../kjv/psalms/40/6);
[Psalms 40:7](../../../kjv/psalms/40/7); [Daniel 9:24-27](../../../kjv/daniel/9/24-27);
[Hebrews 10:1-14](../../../kjv/hebrews/10/1-14)).
**full**—to satiety; weary
of
**burnt offerings**—burnt
whole, except the blood, which was sprinkled about the altar.
**fat**—not to be eaten by
man, but burnt on the altar ([Leviticus 3:4](../../../kjv/leviticus/3/4);
[Leviticus 3:5](../../../kjv/leviticus/3/5); [Leviticus 3:11](../../../kjv/leviticus/3/11);
[Leviticus 3:17](../../../kjv/leviticus/3/17)).

**12. appear before me**—in the
temple where the Shekinah, resting on the ark, was the symbol of
God's presence ([Exodus 23:15](../../../kjv/exodus/23/15);
[Psalms 42:2](../../../kjv/psalms/42/2)).
**who hath required this**—as
if you were doing God a service by such hypocritical offerings ([Psalms 42:2](../../../kjv/psalms/42/2)). God did require it ([Psalms 42:2](../../../kjv/psalms/42/2)), but not in this spirit ([Micah 6:6](../../../kjv/micah/6/6);
[Micah 6:7](../../../kjv/micah/6/7)).
**courts**—areas, in which
the worshippers were. None but priests entered the temple itself.

**13. oblations**—unbloody; "meat
(*old* English sense, not *flesh*) offerings," that
is, of flour, fruits, oil, c. (). *Hebrew, mincha.*
**incense**—put upon the
sacrifices, and burnt on the altar of incense. Type of prayer ([Psalms 141:2](../../../kjv/psalms/141/2)
[Revelation 8:3](../../../kjv/revelation/8/3)).
**new moons**—observed as
festivals ([Numbers 10:10](../../../kjv/numbers/10/10); [Numbers 28:11](../../../kjv/numbers/28/11);
[Numbers 28:14](../../../kjv/numbers/28/14)) with sacrifices and
blowing of silver trumpets.
**sabbaths**—both the
seventh day and the beginning and closing days of the great feasts
([Leviticus 23:24-39](../../../kjv/leviticus/23/24-39)).
**away with**—bear, MAURER
translates, "I cannot *bear iniquity and* the solemn
meeting," that is, the meeting associated with
iniquity—literally, the *closing* days of the feasts; so the
great days ([Leviticus 23:36](../../../kjv/leviticus/23/36); [John 7:37](../../../kjv/john/7/37)).

**14. appointed**—the sabbath,
passover, pentecost, day of atonement, and feast of tabernacles
[HENGSTENBERG]; they alone
were fixed to certain times of the year.
**weary**— ().

**15.** ([Psalms 66:18](../../../kjv/psalms/66/18);
[Proverbs 28:9](../../../kjv/proverbs/28/9); [Lamentations 3:43](../../../kjv/lamentations/3/43);
[Lamentations 3:44](../../../kjv/lamentations/3/44)).
**spread . . . hands**—in
prayer ([1 Kings 8:22](../../../kjv/1-kings/8/22)). *Hebrew,*
"bloods," for *all* heinous sins, persecution of God's
servants especially ([Matthew 23:35](../../../kjv/matthew/23/35)).
It was the vocation of the prophets to dispel the delusion, so
contrary to the law itself ([Matthew 23:35](../../../kjv/matthew/23/35)), that outward ritualism would satisfy God.

**16.** God saith to the sinner,
"Wash *you,*" c., that he, finding his inability to
"make" himself "clean," may cry to *God,*
Wash me, cleanse me ([Psalms 51:2](../../../kjv/psalms/51/2)
[Psalms 51:7](../../../kjv/psalms/51/7); [Psalms 51:10](../../../kjv/psalms/51/10)).
**before mine eyes**—not
mere outward reformation before *man's* eyes, who cannot, as
God, see into the heart ([Psalms 51:10](../../../kjv/psalms/51/10)).

**17. seek judgment**—*justice,*
as magistrates, instead of *seeking* bribes ([Jeremiah 22:3](../../../kjv/jeremiah/22/3);
[Jeremiah 22:16](../../../kjv/jeremiah/22/16)).
**judge**—vindicate
([Psalms 68:5](../../../kjv/psalms/68/5); [James 1:27](../../../kjv/james/1/27)).

**18.** God deigns to argue the case
with us, that all may see the just, nay, loving principle of His
dealings with men ([Isaiah 43:26](../../../kjv/isaiah/43/26)).
**scarlet**—the color of
Jesus Christ's robe when bearing our "sins" ([Isaiah 43:26](../../../kjv/isaiah/43/26)). So Rahab's thread ([Isaiah 43:26](../../../kjv/isaiah/43/26); compare [Leviticus 14:4](../../../kjv/leviticus/14/4)). The
rabbins say that when the lot used to be taken, a *scarlet*
fillet was bound on the scapegoat's head, and after the high priest
had confessed his and the people's sins over it, the fillet became
*white:* the miracle ceased, according to them, forty years
before the destruction of Jerusalem, that is, exactly when Jesus
Christ was crucified; a remarkable admission of adversaries. *Hebrew*
for "scarlet" radically means *double-dyed;* so the
*deep-fixed permanency* of sin in the heart, which no mere tears
can wash away.
**snow**— ([Leviticus 14:4](../../../kjv/leviticus/14/4)). Repentance is presupposed, before sin can be made white as
snow ([Isaiah 1:19](../../../kjv/isaiah/1/19); [Isaiah 1:20](../../../kjv/isaiah/1/20));
*it* too is God's gift ([Jeremiah 31:18](../../../kjv/jeremiah/31/18)).
**red**—refers to "blood"
([Isaiah 1:15](../../../kjv/isaiah/1/15)).
**as wool**—restored to its
original undyed whiteness. This verse shows that the old fathers did
not look only for transitory promises (Article VII, *Book of Common
Prayer*). For sins of ignorance, and such like, alone had trespass
offerings appointed for them; greater guilt therefore needed a
greater sacrifice, for, "without shedding of blood there was no
remission"; but none such was appointed, and yet forgiveness was
promised and expected; therefore spiritual Jews must have looked for
the One Mediator of both Old Testament and New Testament, though
dimly understood.

**19, 20.** *Temporal*
blessings in "the land of their possession" were prominent
in the Old Testament promises, as suited to the childhood of the
Church ([Exodus 3:17](../../../kjv/exodus/3/17)). New Testament
*spiritual* promises derive their imagery from the former ([Exodus 3:17](../../../kjv/exodus/3/17)).

**20. Lord hath spoken it**—Isaiah's
prophecies rest on the law (). God alters not His word ().

**21. faithful**—as a wife
([Isaiah 54:5](../../../kjv/isaiah/54/5); [Isaiah 62:5](../../../kjv/isaiah/62/5);
[Hosea 2:19](../../../kjv/hosea/2/19); [Hosea 2:20](../../../kjv/hosea/2/20)).
**harlot**— ([Hosea 2:20](../../../kjv/hosea/2/20)).
**righteousness lodged**—
([2 Peter 3:13](../../../kjv/2-peter/3/13)).
**murderers**—murderous
*oppressors,* as the antithesis requires (see on [2 Peter 3:13](../../../kjv/2-peter/3/13); [2 Peter 3:13](../../../kjv/2-peter/3/13)).

**22.** Thy princes and people are
degenerate in "solid worth," equivalent to "silver"
([Jeremiah 6:28](../../../kjv/jeremiah/6/28); [Jeremiah 6:30](../../../kjv/jeremiah/6/30);
[Ezekiel 22:18](../../../kjv/ezekiel/22/18); [Ezekiel 22:19](../../../kjv/ezekiel/22/19)),
and in their use of *the living Word,* equivalent to "wine"
([Song of Solomon 7:9](../../../kjv/song-of-solomon/7/9)).
**mixed**—literally,
"circumcised." So the *Arabic,* "to murder"
wine, equivalent to dilute it.

**23. companions of thieves**—by
connivance ([Proverbs 29:24](../../../kjv/proverbs/29/24)).
**gifts**— ([Proverbs 29:24](../../../kjv/proverbs/29/24)). A nation's corruption begins with its rulers.

**24. Lord . . . Lord**—*Adonai,*
JEHOVAH.
**mighty One of Israel**—mighty
to take vengeance, as before, to save.
**Ah**—indignation.
**ease me**—My long tried
patience will *find relief* in at last punishing the guilty (). God's language condescends to human conceptions.

**25. turn . . . hand**—not in
wrath, but in *grace* (), "upon *thee,*" as [Isaiah 1:26](../../../kjv/isaiah/1/26);
[Isaiah 1:27](../../../kjv/isaiah/1/27) show; contrasted with
the *enemies,* of whom He will *avenge* Himself ([Isaiah 1:27](../../../kjv/isaiah/1/27)).
**purely**—literally, "as
alkali purifies."
**thy dross**—not *thy
sins,* but the sinful *persons* ([Isaiah 1:27](../../../kjv/isaiah/1/27)); "enemies" ([Isaiah 1:27](../../../kjv/isaiah/1/27)); degenerate princes (see on [Isaiah 1:27](../../../kjv/isaiah/1/27)), intermingled with the elect "remnant" of grace.
**tin**—*Hebrew, bedil,*
here the alloy of lead, tin, &c., separated by smelting from the
silver. The pious Bishop Bedell took his motto from this.

**26.** As the degeneracy had shown
itself most in the *magistrates* (), so, at the "restoration," these shall be such
as the theocracy "at the first" had contemplated, namely,
after the Babylonish restoration in part and typically, but fully and
antitypically under Messiah ([Isaiah 32:1](../../../kjv/isaiah/32/1);
[Isaiah 52:8](../../../kjv/isaiah/52/8); [Jeremiah 33:7](../../../kjv/jeremiah/33/7);
[Matthew 19:28](../../../kjv/matthew/19/28)).
**faithful**—no longer "an
harlot."

**27. redeemed**—temporarily,
civilly, and morally; type of the spiritual *redemption* by the
*price* of Jesus Christ's blood ([1 Peter 1:18](../../../kjv/1-peter/1/18);
[1 Peter 1:19](../../../kjv/1-peter/1/19)), the foundation of
"judgment" and "righteousness," and so of pardon.
The *judgment* and *righteousness* are God's first ([Isaiah 42:21](../../../kjv/isaiah/42/21);
[Romans 3:26](../../../kjv/romans/3/26)); so they become man's
when "converted" ([Romans 8:3](../../../kjv/romans/8/3);
[Romans 8:4](../../../kjv/romans/8/4)); typified in the display
of God's "justice," then exhibited in delivering His
covenant-people, whereby justice or "righteousness" was
produced in them.
**converts**—so MAURER.
But *Margin,* "they that return of her," namely the
remnant that return from captivity. However, as Isaiah had not yet
expressly foretold the Babylonian captivity, the *English Version*
is better.

**28. destruction**—literally,
"breaking into shivers" (). The prophets hasten forward to the final extinction of the
ungodly ([Psalms 37:20](../../../kjv/psalms/37/20); [Revelation 19:20](../../../kjv/revelation/19/20);
[Revelation 20:15](../../../kjv/revelation/20/15)); of which antecedent
judgments are types.

**29. ashamed**— ().
**oaks**—Others translate
the "terebinth" or "turpentine tree." Groves were
dedicated to idols. Our Druids took their name from the *Greek*
for "oaks." A sacred tree is often found in Assyrian
sculpture; symbol of the starry hosts, Saba.
**gardens**—planted
enclosures for idolatry; the counterpart of the garden of Eden.

**30. oak**—Ye shall be like the
"oaks," the object of your "desire" (). People become like the gods they worship; they never rise
above their level ([Psalms 135:18](../../../kjv/psalms/135/18)).
So men's sins become their own scourges ([Psalms 135:18](../../../kjv/psalms/135/18)). The leaf of the idol oak fades by a law of necessary
consequence, having no living sap or "water" from God. So
"garden" answers to "gardens" ([Psalms 135:18](../../../kjv/psalms/135/18)).

**31. strong**—powerful rulers ().
**maker of it**—rather, his
work. He shall be at once the fuel, "tow," and the cause of
the fire, by kindling the first "spark."
**both**—the wicked ruler,
and "his work," which "is as a spark."

```json
{"@context":"https://schema.org","@graph":[{"@type":"WebSite","@id":"https://realbiblebelievers.com/#website","url":"https://realbiblebelievers.com","name":"Real Bible Believers","description":"RBB","publisher":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"potentialAction":[{"@type":"SearchAction","target":"https://realbiblebelievers.com/search?q={search_term_string}","query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"ImageObject","@id":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/isaiah/1#primaryimage","inLanguage":"en-US","url":"https://realbiblebelievers.com/images/missing.jpg","contentUrl":"https://realbiblebelievers.com/images/missing.jpg","width":640,"height":370,"caption":"Commentary Critical and Explanatory on the Whole Bible -  Isaiah 1"},{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/isaiah/1#webpage","url":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/isaiah/1","name":"Commentary Critical and Explanatory on the Whole Bible -  Isaiah 1","isPartOf":{"@id":"https://realbiblebelievers.com/#website"},"primaryImageOfPage":{"@id":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/isaiah/1#primaryimage"},"datePublished":null,"dateModified":null,"author":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"description":"CHAPTER 1   :-. 1. THE\nGENERAL TITLE\nOR PROGRAM applying\nto the entire book: this discountenances the Talmud tradition, that\nhe was sawn asunder by Manass","breadcrumb":{"@id":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/isaiah/1#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/isaiah/1"]}]},{"@type":"BreadcrumbList","@id":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/isaiah/1#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/","url":"https://realbiblebelievers.com/","name":"Home"}},{"@type":"ListItem","position":2,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries","url":"https://realbiblebelievers.com/commentaries","name":"Commentaries"}},{"@type":"ListItem","position":3,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible","url":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible","name":"Commentary Critical and Explanatory on the Whole Bible"}},{"@type":"ListItem","position":4,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/isaiah","url":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/isaiah","name":"Isaiah"}},{"@type":"ListItem","position":5,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/isaiah/1","url":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/isaiah/1","name":"1"}}]},{"@type":["Person","Organization"],"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509","image":{"@type":"ImageObject","@id":"https://realbiblebelievers.com/#personlogo","inLanguage":"en-US","url":"https://realbiblebelievers.com/android-chrome-512x512.png","contentUrl":"https://realbiblebelievers.com/android-chrome-512x512.png","width":512,"height":512},"logo":{"@id":"https://realbiblebelievers.com/#personlogo"},"sameAs":["https://twitter.com/RBiblebeliever","https://www.facebook.com/RBibleBelievers"]}]}
```