---
title: "Commentary Critical and Explanatory on the Whole Bible -  Isaiah 11"
description: "CHAPTER 11   :-. From the local and temporary
national deliverance the prophet passes by the law of suggestion in
an easy transition to the end of all pro"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/isaiah/11"
---

CHAPTER 11

.
From the local and temporary
national deliverance the prophet passes by the law of suggestion in
an easy transition to the end of all prophecy—the everlasting
deliverance under Messiah's reign, not merely His first coming, but
chiefly His second coming. The *language* and illustrations are
still drawn from the temporary national subject, with which he began,
but the glories described pertain to Messiah's reign. Hezekiah
cannot, as some think, be the subject; for he was already come,
whereas the "stem of Jesse" was yet future ("shall
come") (compare [Micah 4:11](../../../kjv/micah/4/11);
[Micah 5:1](../../../kjv/micah/5/1); [Micah 5:2](../../../kjv/micah/5/2);
[Jeremiah 23:5](../../../kjv/jeremiah/23/5); [Jeremiah 23:6](../../../kjv/jeremiah/23/6);
[Jeremiah 33:15](../../../kjv/jeremiah/33/15); [Jeremiah 33:16](../../../kjv/jeremiah/33/16);
[Romans 15:12](../../../kjv/romans/15/12)).

**1. rod**—When the proud "boughs"
of "Lebanon" ([Isaiah 10:33](../../../kjv/isaiah/10/33);
[Isaiah 10:34](../../../kjv/isaiah/10/34), the Assyrians) are
lopped, and the vast "*forests* cut down" amidst all
this rage, a seemingly humble *rod* shall come out of Jesse
(Messiah), who shall retrieve the injuries done by the Assyrian "*rod*"
to Israel ([Isaiah 10:5](../../../kjv/isaiah/10/5); [Isaiah 10:6](../../../kjv/isaiah/10/6);
[Isaiah 10:18](../../../kjv/isaiah/10/18); [Isaiah 10:19](../../../kjv/isaiah/10/19)).
**stem**—literally, "the
stump" of a tree cut close by the roots: happily expressing the
*depressed* state of the royal house of David, owing to the
hostile storm ([Isaiah 10:18](../../../kjv/isaiah/10/18);
[Isaiah 10:19](../../../kjv/isaiah/10/19)), when Messiah should
arise from it, to raise it to more than its pristine glory. [Isaiah 10:19](../../../kjv/isaiah/10/19) proves this ([Isaiah 53:2](../../../kjv/isaiah/53/2);
compare [Job 14:7](../../../kjv/job/14/7); [Job 14:8](../../../kjv/job/14/8);
see on [Isaiah 8:6](../../../kjv/isaiah/8/6)).
**Branch**—Scion. He is
nevertheless also the "root" ([Isaiah 11:10](../../../kjv/isaiah/11/10);
[Revelation 5:5](../../../kjv/revelation/5/5); [Revelation 22:16](../../../kjv/revelation/22/16).
"Root and offspring" combines both, [Zechariah 3:8](../../../kjv/zechariah/3/8);
[Zechariah 6:12](../../../kjv/zechariah/6/12)).

**2. Spirit of the Lord**—JEHOVAH.
The Spirit by which the prophets spake: for Messiah was to be a
*Prophet* ([Isaiah 61:1](../../../kjv/isaiah/61/1); [Deuteronomy 18:15](../../../kjv/deuteronomy/18/15);
[Deuteronomy 18:18](../../../kjv/deuteronomy/18/18)). *Seven* gifts of
the Holy Spirit are specified, to imply that the *perfection* of
them was to be in Him. Compare "the *seven* Spirits"
([Revelation 1:4](../../../kjv/revelation/1/4)), that is, the Holy
Ghost in His *perfect fulness: seven* being the sacred number.
The prophets had only a portion out of the "*fulness*"
in the Son of God ([John 1:16](../../../kjv/john/1/16);
[John 3:34](../../../kjv/john/3/34); [Colossians 1:19](../../../kjv/colossians/1/19)).
**rest**—permanently; not
merely *come* upon Him ([Numbers 11:25](../../../kjv/numbers/11/25);
[Numbers 11:26](../../../kjv/numbers/11/26)).
**wisdom**— ([1 Corinthians 1:30](../../../kjv/1-corinthians/1/30);
[Ephesians 1:17](../../../kjv/ephesians/1/17); [Colossians 2:3](../../../kjv/colossians/2/3)).
**understanding**—coupled
with "wisdom," being its fruit. Discernment and
discrimination ([Matthew 22:18](../../../kjv/matthew/22/18);
[John 2:25](../../../kjv/john/2/25)).
**counsel . . . might**—the
faculty of *forming* counsels, and that of *executing* them
([Isaiah 28:29](../../../kjv/isaiah/28/29)). Counsellor ([Isaiah 28:29](../../../kjv/isaiah/28/29)).
**knowledge**—of the deep
things of God ([Matthew 11:27](../../../kjv/matthew/11/27)). The
knowledge of Him gives us true knowledge ([Matthew 11:27](../../../kjv/matthew/11/27)).
**fear of the Lord**—reverential,
obedient fear. The first step towards true "knowledge"
([Job 28:28](../../../kjv/job/28/28); [Psalms 111:10](../../../kjv/psalms/111/10)).

**3. make him of quick
understanding**—literally, "*quick-scented* in the fear
of Jehovah"; endowed with a singular sagacity in discerning the
genuine principle of religious fear of God, when it lies dormant in
the yet unawakened sinner ([Matthew 12:20](../../../kjv/matthew/12/20);
[Acts 10:1-48](../../../kjv/acts/10/1-48); [Acts 16:14](../../../kjv/acts/16/14))
[HORSLEY]. But MAURER,
"He shall *delight* in the fear of God." The *Hebrew*
means "to delight in the odors" of anything ([Exodus 30:38](../../../kjv/exodus/30/38);
[Amos 5:21](../../../kjv/amos/5/21)); "smell,"
that is, "delight in."
**after . . . sight**—according
to mere external appearances ([John 7:24](../../../kjv/john/7/24);
[John 8:15](../../../kjv/john/8/15); [James 2:1](../../../kjv/james/2/1);
[1 Samuel 16:7](../../../kjv/1-samuel/16/7)). Herein Messiah is
represented a just Judge and Ruler ([Deuteronomy 1:16](../../../kjv/deuteronomy/1/16);
[Deuteronomy 1:17](../../../kjv/deuteronomy/1/17)).
**reprove**—"decide,"
as the parallelism shows.
**after . . . ears**—by
mere plausible hearsays, but by the true merits of each case ([John 6:64](../../../kjv/john/6/64);
[Revelation 2:23](../../../kjv/revelation/2/23)).

**4. judge**—see that impartial
justice is done them. "Judge" may mean here "rule,"
as in [Psalms 67:4](../../../kjv/psalms/67/4).
**reprove**—or, "argue";
"decide." But LOWTH,
"work conviction in."
**earth**—Compare with
[Matthew 5:5](../../../kjv/matthew/5/5); [Revelation 11:15](../../../kjv/revelation/11/15).
**earth**—its *ungodly*
inhabitants, answering to "the wicked" in the parallel, and
in antithesis to the "poor" and "meek," namely,
in spirit, the humble pious ([Revelation 11:15](../../../kjv/revelation/11/15)). It is at the same time implied that "the earth"
will be extraordinarily wicked when He shall come to judge and reign.
His reign shall therefore be ushered in with judgments on the
apostates ([Psalms 2:9-12](../../../kjv/psalms/2/9-12);
[Luke 18:8](../../../kjv/luke/18/8); [Revelation 2:27](../../../kjv/revelation/2/27)).
**rod of . . . mouth**—condemning
sentences which proceed from His mouth against the wicked ([Revelation 1:16](../../../kjv/revelation/1/16);
[Revelation 2:16](../../../kjv/revelation/2/16); [Revelation 19:15](../../../kjv/revelation/19/15);
[Revelation 19:21](../../../kjv/revelation/19/21)).
**breath of . . . lips**—his
judicial decisions ([Isaiah 30:28](../../../kjv/isaiah/30/28);
[Job 15:30](../../../kjv/job/15/30); [Revelation 19:20](../../../kjv/revelation/19/20);
[Revelation 20:9-12](../../../kjv/revelation/20/9-12)). He as the
Word of God ([Revelation 19:13-15](../../../kjv/revelation/19/13-15))
comes to strike that blow which shall decide His claim to the
kingdom, previously usurped by Satan, and "the beast" to
whom Satan delegates his power. It will be a day of judgment to the
Gentile dispensation, as the first coming was to the Jews. Compare a
type of the "rod" ([Revelation 19:13-66](../../../kjv/revelation/19/13-66)).

**5. righteousness . . . girdle**—
([Revelation 1:13](../../../kjv/revelation/1/13); [Revelation 19:11](../../../kjv/revelation/19/11)).
The antitypical High Priest ([Revelation 19:11](../../../kjv/revelation/19/11)). The *girdle* secures firmly the rest of the garments
([1 Peter 1:13](../../../kjv/1-peter/1/13)). So "truth"
gives firm consistency to the whole character ([1 Peter 1:13](../../../kjv/1-peter/1/13)). In [Isaiah 59:17](../../../kjv/isaiah/59/17),
"righteousness" is His *breastplate.*

**6. wolf . . . lamb**—Each animal
is coupled with that one which is its natural prey. A fit state of
things under the "Prince of Peace" ([Isaiah 65:25](../../../kjv/isaiah/65/25);
[Ezekiel 34:25](../../../kjv/ezekiel/34/25); [Hosea 2:18](../../../kjv/hosea/2/18)).
These may be figures for *men* of corresponding animal-like
characters ([Ezekiel 22:27](../../../kjv/ezekiel/22/27); [Ezekiel 38:13](../../../kjv/ezekiel/38/13);
[Jeremiah 5:6](../../../kjv/jeremiah/5/6); [Jeremiah 13:23](../../../kjv/jeremiah/13/23);
[Matthew 7:15](../../../kjv/matthew/7/15); [Luke 10:3](../../../kjv/luke/10/3)).
Still a *literal* change in the relations of animals to man and
each other, restoring the state in Eden, is a more likely
interpretation. Compare [Genesis 2:19](../../../kjv/genesis/2/19);
[Genesis 2:20](../../../kjv/genesis/2/20); [Psalms 8:6-8](../../../kjv/psalms/8/6-8),
which describes the restoration to man, in the person of "the
Son of man," of the lost dominion over the animal kingdom of
which he had been designed to be the merciful vicegerent under God,
for the good of his animal subjects ([Psalms 8:6-19](../../../kjv/psalms/8/6-19)).

**7. feed**—namely, "together";
taken from the second clause.
**straw**—no longer *flesh
and blood.*

**8. play**—literally, "delight"
himself in sport.
**cockatrice**—a fabulous
serpent supposed to be hatched from the egg of a cock. The *Hebrew*
means a kind of adder, more venomous than the asp; BOCHART
supposes the basilisk to be meant, which was thought to poison even
with its breath.

**9. my holy mountain**—Zion, that
is, Jerusalem. The seat of government and of Messiah's throne is put
for the whole earth ([Jeremiah 3:17](../../../kjv/jeremiah/3/17)).
**sea**—As the waters find
their way into every cavern of *its depths,* so Christianity
shall pervade every recess of the earth ([Jeremiah 3:17](../../../kjv/jeremiah/3/17)). As [Isaiah 11:1-5](../../../kjv/isaiah/11/1-5)
describe the *personal* qualities of *Messiah,* and [Isaiah 11:1-23](../../../kjv/isaiah/11/1-23) the regenerating effects of His coming on *creation,*
so [Isaiah 11:10-16](../../../kjv/isaiah/11/10-16) the
results of it in the restoration of His people, *the Jews,* and
the conversion through them of *the Gentiles.*

**10. root**—rather, "shoot
from the root" (compare *Note,* see on ; [Isaiah 53:2](../../../kjv/isaiah/53/2); [Revelation 5:5](../../../kjv/revelation/5/5);
[Revelation 22:16](../../../kjv/revelation/22/16)).
**stand**—permanently and
prominently, as a banner lifted up to be the rallying point of an
army or people ([Isaiah 5:26](../../../kjv/isaiah/5/26);
[John 12:32](../../../kjv/john/12/32)).
**the people**—*peoples,*
answering to "the Gentiles" in the parallel member.
**to it . . . seek**—diligently
([Job 8:5](../../../kjv/job/8/5)). They shall give in
their allegiance to the Divine King ([Isaiah 2:2](../../../kjv/isaiah/2/2);
[Isaiah 60:5](../../../kjv/isaiah/60/5); [Zechariah 2:11](../../../kjv/zechariah/2/11)).
HORSLEY translates, "Of
*Him* shall the Gentiles *inquire*"; namely, in a
religious sense, *resort as to an oracle for consultation* in
difficulties" ([Zechariah 14:16](../../../kjv/zechariah/14/16)).
Compare [Romans 15:12](../../../kjv/romans/15/12), which quotes
this passage, "In *Him* shall the Gentiles trust."
**rest**—resting-place
([Isaiah 60:13](../../../kjv/isaiah/60/13); [Psalms 132:8](../../../kjv/psalms/132/8);
[Psalms 132:14](../../../kjv/psalms/132/14); [Ezekiel 43:7](../../../kjv/ezekiel/43/7)).
The sanctuary in the temple of Jerusalem was "the resting-place
of the ark and of Jehovah." So the glorious Church which is to
be is described under the image of an oracle to which all nations
shall resort, and which shall be filled with the visible glory of
God.

**11. set . . . hand**—take in
hand the work. Therefore the coming restoration of the Jews is to be
distinct from that after the Babylonish captivity, and yet to
resemble it. The first restoration was *literal,* therefore so
shall the second be; the latter, however, it is implied here, shall
be much more universal than the former ([Isaiah 43:5-7](../../../kjv/isaiah/43/5-7);
[Isaiah 49:12](../../../kjv/isaiah/49/12); [Isaiah 49:17](../../../kjv/isaiah/49/17);
[Isaiah 49:18](../../../kjv/isaiah/49/18); [Ezekiel 37:21](../../../kjv/ezekiel/37/21);
[Hosea 3:5](../../../kjv/hosea/3/5); [Amos 9:14](../../../kjv/amos/9/14);
[Amos 9:15](../../../kjv/amos/9/15); [Micah 4:6](../../../kjv/micah/4/6);
[Micah 4:7](../../../kjv/micah/4/7); [Zephaniah 3:19](../../../kjv/zephaniah/3/19);
[Zephaniah 3:20](../../../kjv/zephaniah/3/20); [Zechariah 10:10](../../../kjv/zechariah/10/10);
[Jeremiah 23:8](../../../kjv/jeremiah/23/8)). As to the "remnant"
destined by God to survive the judgments on the nation, compare [Jeremiah 23:8](../../../kjv/jeremiah/23/8).
**Pathros**—one of the
three divisions of Egypt, Upper Egypt.
**Cush**—either Ethiopia,
south of Egypt, now Abyssinia, or the southern parts of Arabia, along
the Red Sea.
**Elam**—Persia, especially
the southern part of it now called Susiana.
**Shinar**—Babylonian
Mesopotamia, the plain between the Euphrates and the Tigris: in it
Babel was begun ([Genesis 10:10](../../../kjv/genesis/10/10)). In
the Assyrian inscriptions RAWLINSON
distinguishes three periods: (1) The Chaldean; from 2300 B.C.
to 1500, in which falls Chedorlaomer ([Genesis 10:10](../../../kjv/genesis/10/10)), called in the cuneiform characters Kudur of Hur, or Ur
of the Chaldees, and described as the conqueror of Syria. The seat of
the first Chaldean empire was in the south, towards the confluence of
the Tigris and Euphrates. (2) The Assyrian, down to 625 B.C.
(3) The Babylonian, from 625 to 538 B.C.,
when Babylon was taken by the Persian Cyrus.
**islands of . . . sea**—the
far western regions beyond the sea [JEROME].

**12.** In the first restoration
Judah alone was restored, with perhaps some few of Israel (the ten
tribes): in the future restoration *both* are expressly
specified ([Ezekiel 37:16-19](../../../kjv/ezekiel/37/16-19);
[Jeremiah 3:18](../../../kjv/jeremiah/3/18)). To Israel are ascribed
the "outcasts" (masculine); to Judah the "dispersed"
(feminine), as the former have been longer and more utterly castaways
(though not finally) than the latter ([Jeremiah 3:18](../../../kjv/jeremiah/3/18)). The masculine and feminine conjoined express the
*universality* of the restoration.
**from the four corners of the
earth**—*Hebrew,* "wings of the earth."

**13. envy . . . of Ephraim . . .
Judah**—which began as early as the time ([Judges 8:1](../../../kjv/judges/8/1);
[Judges 12:1](../../../kjv/judges/12/1), c.). Joshua had sprung
from, and resided among the Ephraimites ([Numbers 13:9](../../../kjv/numbers/13/9)
[Joshua 19:50](../../../kjv/joshua/19/50)); the sanctuary was with
them for a time ([Joshua 18:1](../../../kjv/joshua/18/1)). The
*jealousy* increased subsequently ([2 Samuel 2:8](../../../kjv/2-samuel/2/8);
[2 Samuel 19:41](../../../kjv/2-samuel/19/41); [2 Samuel 20:2](../../../kjv/2-samuel/20/2);
[2 Samuel 3:10](../../../kjv/2-samuel/3/10)); and even before
David's time ([1 Samuel 11:8](../../../kjv/1-samuel/11/8); [1 Samuel 15:4](../../../kjv/1-samuel/15/4)),
they had appropriated to themselves the national name Israel. It
ended in disruption ([1 Kings 11:26](../../../kjv/1-kings/11/26);
[1 Kings 12:1-33](../../../kjv/1-kings/12/1-33); compare
[2 Kings 14:9](../../../kjv/2-kings/14/9); [Psalms 78:56-71](../../../kjv/psalms/78/56-71)).
**adversaries of Judah**—rather,
"the adversaries *from* Judah"; those of Judah *hostile
to the Ephraimites* [MAURER].
The parallelism "the envy of Ephraim," namely, against
Judah, requires this, as also what follows; namely, "Ephraim
shall not envy Judah, and Judah shall not vex Ephraim" ([Ezekiel 37:15](../../../kjv/ezekiel/37/15);
[Ezekiel 37:17](../../../kjv/ezekiel/37/17); [Ezekiel 37:19](../../../kjv/ezekiel/37/19)).

**14.** With united forces they
shall subdue their foes ([Amos 9:12](../../../kjv/amos/9/12)).
**fly**—as a bird of prey
([Habakkuk 1:8](../../../kjv/habakkuk/1/8)).
**upon the shoulders**—This
expresses an attack made unexpectedly on one *from behind.* The
image is the more apt, as the *Hebrew* for "shoulders"
in [Numbers 34:11](../../../kjv/numbers/34/11) is used also of a
maritime coast ("side of the sea": *Hebrew,* "shoulder
of the sea," *Margin*). They shall make a sudden victorious
descent *upon their borders* southwest of Judea.
**them of the east**—*Hebrew,*
"children of the East," the Arabs, who, always hostile, are
not to be reduced under regular government, but are only to be
despoiled ([Jeremiah 49:28](../../../kjv/jeremiah/49/28); [Jeremiah 49:29](../../../kjv/jeremiah/49/29)).
**lay . . . hand upon**—take
possession of ([Daniel 11:42](../../../kjv/daniel/11/42)).
**Edom**—south of Judah,
from the Dead Sea to the Red Sea; "Moab"—east of Jordan
and the Dead Sea.
**Ammon**—east of Judea,
north of Moab, between the Arnon and Jabbok.

**15.** There shall be a second
exodus, destined to eclipse even the former one from Egypt in its
wonders. So the prophecies elsewhere ([Psalms 68:22](../../../kjv/psalms/68/22);
[Exodus 14:22](../../../kjv/exodus/14/22); [Zechariah 10:11](../../../kjv/zechariah/10/11)).
The same deliverance furnishes the imagery by which the return from
Babylon is described ([Isaiah 48:20](../../../kjv/isaiah/48/20);
[Isaiah 48:21](../../../kjv/isaiah/48/21)).
**destroy**—literally,
"devote," or "doom," that is, dry up; for what
God dooms, perishes ([Psalms 106:9](../../../kjv/psalms/106/9)
[Nahum 1:4](../../../kjv/nahum/1/4)).
**tongue**—the Bubastic
branch of the Nile [VITRINGA];
but as the *Nile* was not the obstruction to the exodus, it is
rather the west tongue or Heroöpolite fork of the *Red Sea.*
**with . . . mighty wind**—such
as the "strong east wind" ([Nahum 1:4](../../../kjv/nahum/1/4)), by which God made a way for Israel through the Red Sea.
The *Hebrew* for "mighty" means *terrible.*
MAURER translates, "With
the terror of His anger"; that is, *His terrible anger.*
**in the seven streams**—rather,
"shall smite it (*divide it by smiting*) *into* seven
(*many*) streams, so as to be easily crossed" [LOWTH].
So Cyrus divided the river Gyndes, which retarded his march against
Babylon, into three hundred sixty streams, so that even a woman could
cross it [HERODOTUS,
1.189]. "The river" is the Euphrates, the obstruction to
Israel's return "from Assyria" ([Nahum 1:4](../../../kjv/nahum/1/4)), a type of all future impediments to the restoration of
the Jews.
**dry shod**—*Hebrew,*
"in shoes." Even in sandals they should be able to pass
over the once mighty river without being wet ([Nahum 1:4](../../../kjv/nahum/1/4)).

**16. highway**—a highway clear of
obstructions ([Isaiah 19:23](../../../kjv/isaiah/19/23); [Isaiah 35:8](../../../kjv/isaiah/35/8)).
**like as . . . Israel . . .
Egypt**— ([Isaiah 51:10](../../../kjv/isaiah/51/10); [Isaiah 51:11](../../../kjv/isaiah/51/11);
[Isaiah 63:12](../../../kjv/isaiah/63/12); [Isaiah 63:13](../../../kjv/isaiah/63/13)).

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