---
title: "Commentary Critical and Explanatory on the Whole Bible -  Isaiah 14"
description: "CHAPTER 14   :-. THE CERTAINTY
OF DELIVERANCE FROM
BABYLON.  :-. THE JEWS"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/isaiah/14"
---

CHAPTER 14

. THE CERTAINTY
OF DELIVERANCE FROM
BABYLON.
. THE JEWS'
TRIUMPHAL SONG
THEREAT.
"It moves in lengthened
elegiac measure like a song of lamentation for the dead, and is full
of lofty scorn" [HERDER].
. CONFIRMATION OF
THIS BY THE HEREFORETOLD
DESTRUCTION OF THE
ASSYRIANS UNDER
SENNACHERIB;
a pledge to assure the captives in
Babylon that He who, with such ease, overthrew the Assyrian, could
likewise effect His purpose as to Babylon. The Babylonian king, the
subject of this prediction, is Belshazzar, as representative of the
kingdom ([Daniel 5:1-31](../../../kjv/daniel/5/1-31)).

**1. choose**—"set His choice
upon." A deliberate predilection [HORSLEY].
Their restoration is grounded on their *election* (see ).
**strangers**—proselytes
([Esther 8:17](../../../kjv/esther/8/17); [Acts 2:10](../../../kjv/acts/2/10);
[Acts 17:4](../../../kjv/acts/17/4); [Acts 17:17](../../../kjv/acts/17/17)).
TACITUS, a heathen
[*Histories,* 5.5], attests the fact of numbers of the Gentiles
having become Jews in his time. An earnest of the future effect on
the heathen world of the Jews' spiritual restoration ([Isaiah 60:4](../../../kjv/isaiah/60/4);
[Isaiah 60:5](../../../kjv/isaiah/60/5); [Isaiah 60:10](../../../kjv/isaiah/60/10);
[Micah 5:7](../../../kjv/micah/5/7); [Zechariah 14:16](../../../kjv/zechariah/14/16);
[Romans 11:12](../../../kjv/romans/11/12)).

**2. the people**—of Babylon,
primarily. Of the whole Gentile world ultimately ([Isaiah 49:22](../../../kjv/isaiah/49/22);
[Isaiah 66:20](../../../kjv/isaiah/66/20); [Isaiah 60:9](../../../kjv/isaiah/60/9)).
**their place**—Judea ([Isaiah 60:9](../../../kjv/isaiah/60/9)).
**possess**—receive in
possession.
**captives**—not by
physical, but by moral might; the force of love, and regard to
Israel's God ([Isaiah 60:14](../../../kjv/isaiah/60/14)).

**3. rest**— ([Isaiah 28:12](../../../kjv/isaiah/28/12);
[Ezekiel 28:25](../../../kjv/ezekiel/28/25); [Ezekiel 28:26](../../../kjv/ezekiel/28/26)).
[Ezekiel 28:26](../../../kjv/ezekiel/28/26). A CHORUS OF
JEWS EXPRESS
THEIR JOYFUL
SURPRISE AT BABYLON'S
DOWNFALL.
The whole earth rejoices; the
cedars of Lebanon taunt him.

**4. proverb**—The Orientals,
having few books, embodied their thoughts in weighty, figurative,
briefly expressed gnomes. Here a taunting song of triumph ([Micah 2:4](../../../kjv/micah/2/4);
[Habakkuk 2:6](../../../kjv/habakkuk/2/6)).
**the king**—the ideal
representative of Babylon; perhaps Belshazzar ([Habakkuk 2:6](../../../kjv/habakkuk/2/6)). The mystical Babylon is ultimately meant.
**golden city**—rather,
"the exactress of gold" [MAURER].
But the old translators read differently in the *Hebrew,*
"oppression," which the parallelism favors (compare [Habakkuk 2:6](../../../kjv/habakkuk/2/6)).

**5. staff**—not the scepter (), but the staff with which one strikes others, as he is
speaking of more tyrants than one ([Isaiah 9:4](../../../kjv/isaiah/9/4);
[Isaiah 10:24](../../../kjv/isaiah/10/24); [Isaiah 14:29](../../../kjv/isaiah/14/29))
[MAURER].
**rulers**—tyrants, as the
parallelism "the wicked" proves (compare see on [Isaiah 14:29](../../../kjv/isaiah/14/29)).

**6. people**—the peoples
subjected to Babylon.
**is persecuted**—the
*Hebrew* is rather, *active,* "which persecuted them,
without any to hinder him" [*Vulgate,* JEROME,
and HORSLEY].

**7. they**—the once subject
nations of the whole earth. HOUBIGANT
places the stop after "fir trees" (), "The very fir trees break forth," &c. But
the parallelism is better in *English Version.*

**8. the fir trees**—now left
undisturbed. Probably a kind of evergreen.
**rejoice at thee**— (). *At thy fall* ([Psalms 35:19](../../../kjv/psalms/35/19);
[Psalms 35:24](../../../kjv/psalms/35/24)).
**no feller**—as formerly,
when thou wast in power ([Isaiah 10:34](../../../kjv/isaiah/10/34);
[Isaiah 37:24](../../../kjv/isaiah/37/24)).
[Isaiah 37:24](../../../kjv/isaiah/37/24). THE SCENE
CHANGES FROM EARTH
TO HELL.
Hades (the *Amenthes* of
Egypt), the unseen abode of the departed; some of its tenants, once
mighty monarchs, are represented by a bold personification as rising
from their seats in astonishment at the descent among them of the
humbled king of Babylon. This proves, in opposition to WARBURTON
[*The Divine Legation*], that the belief existed among the Jews
that there was a Sheol or Hades, in which the "Rephaim" or
manes of the departed abode.

**9. moved**—put into agitation.
**for thee**—that is, "at
thee"; towards thee; explained by "to meet thee at thy
coming" [MAURER].
**chief ones**—literally,
"goats"; so rams, leaders of the flock; princes (). The idea of *wickedness* on a *gigantic* scale
is included ([Ezekiel 34:17](../../../kjv/ezekiel/34/17); [Matthew 25:32](../../../kjv/matthew/25/32);
[Matthew 25:33](../../../kjv/matthew/25/33)). MAGEE
derives "Rephaim" (*English Version,* "the dead")
from a *Hebrew* root, "to resolve into first elements";
so "the deceased" ([Matthew 25:33](../../../kjv/matthew/25/33)) "ghosts" ([Matthew 25:33](../../../kjv/matthew/25/33)). These being magnified by the imagination of the living
into gigantic stature, gave their name to *giants* in general
([Genesis 6:4](../../../kjv/genesis/6/4); [Genesis 14:5](../../../kjv/genesis/14/5);
[Ezekiel 32:18](../../../kjv/ezekiel/32/18); [Ezekiel 32:21](../../../kjv/ezekiel/32/21)).
"Rephaim," translated in the *Septuagint,* "giants"
(compare see on [Ezekiel 32:21](../../../kjv/ezekiel/32/21)).
Thence, as the giant Rephaim of Canaan were notorious even in that
guilty land, *enormous wickedness* became connected with the
term. So the Rephaim came to be *the wicked spirits* in Gehenna,
the lower of the two portions into which Sheol is divided.

**10.** They taunt him and derive
from his calamity consolation under their own ().
**weak**—as a shade bereft
of blood and life. Rephaim, "the dead," may come from a
*Hebrew* root, meaning similarly "feeble,"
"powerless." The speech of the departed closes with .

**11.** "Pomp" and music,
the accompaniment of Babylon's former feastings ([Isaiah 5:12](../../../kjv/isaiah/5/12);
[Isaiah 24:8](../../../kjv/isaiah/24/8)), give place to the
corruption and the stillness of the grave ([Isaiah 24:8](../../../kjv/isaiah/24/8)).
**worm**—that is bred in
putridity.
**worms**—properly those
from which the crimson dye is obtained. Appropriate here; instead of
the *crimson* coverlet, *over* thee shall be "worms."
Instead of the gorgeous couch, "*under* thee" shall be
the maggot.
[Isaiah 24:8](../../../kjv/isaiah/24/8). THE JEWS
ADDRESS HIM
AGAIN AS A FALLEN
ONCE-BRIGHT STAR.
The language is so framed as to
apply to the Babylonian king primarily, and at the same time to
shadow forth through him, the great final enemy, the man of sin,
Antichrist, of Daniel, St. Paul, and St. John; he alone shall fulfil
exhaustively all the lineaments here given.

**12. Lucifer**—"day star."
A title truly belonging to Christ (), "the bright and morning star," and therefore
hereafter to be assumed by Antichrist. GESENIUS,
however, renders the *Hebrew* here as in [Ezekiel 21:12](../../../kjv/ezekiel/21/12);
[Zechariah 11:2](../../../kjv/zechariah/11/2), "howl."
**weaken**—"prostrate";
as in [Exodus 17:13](../../../kjv/exodus/17/13), "discomfit."

**13. above . . . God**—In , "stars" express *earthly potentates.* "The
stars" are often also used to express *heavenly principalities*
([Job 38:7](../../../kjv/job/38/7)).
**mount of the congregation**—the
place of solemn *meeting* between God and His people in the
temple at Jerusalem. In [Daniel 11:37](../../../kjv/daniel/11/37);
[2 Thessalonians 2:4](../../../kjv/2-thessalonians/2/4), this is attributed to
Antichrist.
**sides of the north**—namely,
the sides of Mount Moriah on which the temple was built; *north*
of Mount Zion ([Psalms 48:2](../../../kjv/psalms/48/2)).
However, the parallelism supports the notion that the Babylonian king
expresses himself according to his own, and not Jewish opinions (so
in [Isaiah 10:10](../../../kjv/isaiah/10/10)) thus "mount
of the congregation" will mean the *northern* mountain
(perhaps in Armenia) fabled by the Babylonians to be *the common
meeting-place of their gods.* "Both sides" imply *the
angle* in which the sides meet; and so the expression comes to
mean "*the extreme parts* of the north." So the Hindus
place the Meru, the dwelling-place of their gods, in the north, in
the Himalayan mountains. So the Greeks, in the *northern*
Olympus. The Persian followers of Zoroaster put the Ai-bordsch in the
Caucasus north of them. The allusion to the stars harmonizes with
this; namely, that those near the *North* Pole, the region of
the aurora borealis (compare see on [Isaiah 10:10](../../../kjv/isaiah/10/10); [Job 37:22](../../../kjv/job/37/22)) [MAURER,
*Septuagint, Syriac*].

**14. clouds**—rather, "the
cloud," singular. Perhaps there is a reference to the cloud, the
symbol of the divine presence ([Isaiah 4:5](../../../kjv/isaiah/4/5);
[Exodus 13:21](../../../kjv/exodus/13/21)). So this tallies with
[2 Thessalonians 2:4](../../../kjv/2-thessalonians/2/4), "*above* all
that is called God"; as here "*above* . . . the
cloud"; and as the Shekinah-*cloud* was connected with the
*temple,* there follows, "he *as God* sitteth in the
temple of God," answering to "I will be *like the Most
High*" here. Moreover, [Revelation 17:4](../../../kjv/revelation/17/4);
[Revelation 17:5](../../../kjv/revelation/17/5), represents Antichrist
as seated in BABYLON, to
which city, literal and spiritual, Isaiah refers here.

**15. to hell**—to Sheol (), thou who hast said, "I will ascend into *heaven*"
([Matthew 11:23](../../../kjv/matthew/11/23)).
**sides of the pit**—antithetical
to the "sides of the north" ([Matthew 11:23](../../../kjv/matthew/11/23)). Thus the reference is to the *sides* of the
sepulcher round which the dead were arranged in niches. But MAURER
here, as in [Isaiah 14:13](../../../kjv/isaiah/14/13),
translates, "the *extreme,*" or innermost *parts*
of the sepulchre: as in [Ezekiel 32:23](../../../kjv/ezekiel/32/23)
(compare [1 Samuel 24:3](../../../kjv/1-samuel/24/3)).
[1 Samuel 24:3](../../../kjv/1-samuel/24/3). THE
PASSERS-BY CONTEMPLATE
WITH ASTONISHMENT THE
BODY OF THE KING
OF BABYLON CAST
OUT, INSTEAD
OF LYING IN A
SPLENDID MAUSOLEUM,
AND CAN HARDLY
BELIEVE THEIR
SENSES THAT IT
IS HE.

**16. narrowly look**—to be
certain they are not mistaken.
**consider**—"meditate
upon" [HORSLEY].

**17. opened not . . . house . . .
prisoners**—But MAURER,
as *Margin,* "Did not let his captives loose *homewards.*"

**18. All**—that is, This is the
*usual* practice.
**in glory**—in a grand
mausoleum.
**house**—that is,
"sepulchre," as in ; "grave" (). To be excluded from the family sepulcher was a mark of
infamy ([Isaiah 34:3](../../../kjv/isaiah/34/3); [Jeremiah 22:19](../../../kjv/jeremiah/22/19);
[1 Kings 13:22](../../../kjv/1-kings/13/22); [2 Chronicles 21:20](../../../kjv/2-chronicles/21/20);
[2 Chronicles 24:25](../../../kjv/2-chronicles/24/25); [2 Chronicles 28:27](../../../kjv/2-chronicles/28/27)).

**19. cast out of**—not that he
had lain *in* the grave and was then *cast out of it,* but
"cast out *without* a grave," *such as might have
been expected by thee* ("thy").
**branch**—a useless *sucker*
starting up from the root of a tree, and cut away by the husbandman.
**raiment of those . . .
slain**—covered with gore, and regarded with abhorrence as
unclean by the Jews. Rather, "*clothed* (that is, covered)
*with* the slain"; as in , "My flesh is clothed with worms and clods of dust"
[MAURER].
**thrust through**—that is,
"the slain who have been thrust through," &c.
**stones of . . . pit**—whose
bodies are buried in sepulchres excavated amidst stones, whereas the
king of Babylon is an *unburied* "carcass trodden under
foot."

**20. not . . . joined with
them**—whereas the princes slain with thee shall be buried, thou
shalt not.
**thou . . . destroyed . . .
land**—Belshazzar (or *Naboned*) oppressed his land with
wars and tyranny, so that he was much hated [XENOPHON,
*Cyropædia* 4.6, 3; 7.5, 32].
**seed . . . never be
renowned**—rather, "shall not be named for ever"; the
Babylonian dynasty shall end with Belshazzar; his family shall not be
perpetuated [HORSLEY].
. GOD'S
DETERMINATION TO DESTROY
BABYLON.

**21. Prepare,** c.—charge to the
Medes and Persians, as if they were God's *conscious*
instruments.
**his children**—Belshazzar's
([Exodus 20:5](../../../kjv/exodus/20/5)).
**rise**—to occupy the
places of their fathers.
**fill . . . with cities**—MAURER
translates, "enemies," as the *Hebrew* means in [1 Samuel 28:16](../../../kjv/1-samuel/28/16)
[Psalms 139:20](../../../kjv/psalms/139/20); namely, lest they
inundate the world with their armies. VITRINGA
translates, "disturbers." In *English Version* the
meaning is, "lest they fill the land with *such* cities"
of pride as Babylon was.

**22. against them**—the family of
the king of Babylon.
**name**—all the *male*
representatives, so that the name shall become extinct ([Isaiah 56:5](../../../kjv/isaiah/56/5);
[Ruth 4:5](../../../kjv/ruth/4/5)).
**remnant**—all that is
left of them. The dynasty shall cease ([Ruth 4:5](../../../kjv/ruth/4/5)). Compare as to Babylon in general, [Ruth 4:5](../../../kjv/ruth/4/5).

**23. bittern**—rather, "the
hedgehog" [MAURER and
GESENIUS]. STRABO
(16:1) states that enormous hedgehogs were found in the islands of
the Euphrates.
**pools**—owing to Cyrus
turning the waters of the Euphrates over the country.
**besom**—sweep-net
[MAURER], ([1 Kings 14:10](../../../kjv/1-kings/14/10);
[2 Kings 21:13](../../../kjv/2-kings/21/13)).
[2 Kings 21:13](../../../kjv/2-kings/21/13). A FRAGMENT AS TO
THE DESTRUCTION OF THE
ASSYRIANS UNDER
SENNACHERIB.
This would comfort the Jews when
captives in Babylon, being a pledge that God, who had *by that time*
fulfilled the promise concerning Sennacherib (though now still
future), would also fulfil His promise as to destroying Babylon,
Judah's enemy.

**24.** In this verse *the Lord's
thought* (purpose) stands in antithesis to *the Assyrians'
thoughts* ([Isaiah 10:7](../../../kjv/isaiah/10/7)). (See
[Isaiah 46:10](../../../kjv/isaiah/46/10); [Isaiah 46:11](../../../kjv/isaiah/46/11);
[1 Samuel 15:29](../../../kjv/1-samuel/15/29); [Malachi 3:6](../../../kjv/malachi/3/6)).

**25. That**—My purpose, namely,
"that."
**break . . . yoke**— ().
**my mountains**—Sennacherib's
army was destroyed on the mountains near Jerusalem ([Isaiah 10:33](../../../kjv/isaiah/10/33);
[Isaiah 10:34](../../../kjv/isaiah/10/34)). God regarded Judah as
peculiarly His.

**26. This is . . . purpose . . .
whole earth**—A hint that the prophecy embraces the present world
of all ages in its scope, of which the purpose concerning Babylon and
Assyria, the then representatives of the world power, is but a part.
**hand . . . stretched out
upon**—namely, in punishment ().

**27.** ().
. PROPHECY AGAINST
PHILISTIA.
To comfort the Jews, lest they
should fear that people; not in order to call the Philistines to
repentance, since the prophecy was probably never circulated among
them. They had been subdued by Uzziah or Azariah (); but in the reign of Ahaz (), they took several towns in south Judea. Now Isaiah
denounces their final subjugation by Hezekiah.

**28. In . . . year . . . Ahaz
died**—726 B.C.
Probably it was in this year that the Philistines threw off the yoke
put on them by Uzziah.

**29. Palestina**—literally, "the
land of sojourners."
**rod . . . broken**—The
*yoke* imposed by Uzziah () was thrown off under Ahaz ().
**serpent's root**—the
stock of Jesse ([Isaiah 11:1](../../../kjv/isaiah/11/1)).
Uzziah was doubtless regarded by the Philistines as a biting
"serpent." But though the effects of his bite have been got
rid of, a more deadly *viper,* or "cockatrice"
(literally, "viper's offspring," as Philistia would regard
him), namely, Hezekiah awaits you ([Isaiah 11:1](../../../kjv/isaiah/11/1)).

**30. first-born of . . .
poor**—Hebraism, for the *most abject poor; the first-born*
being the foremost of the family. Compare "first-born of death"
([Job 18:13](../../../kjv/job/18/13)), for the most
*fatal death.* The Jews, heretofore exposed to Philistine
invasions and alarms, shall be in safety. Compare [Job 18:13](../../../kjv/job/18/13), "Children of the needy," expressing those "needy
in *condition.*"
**feed**—image from a flock
feeding in safety.
**root**—radical
destruction.
**He shall slay**—Jehovah
shall. The change of person, "He" after "I," is a
common Hebraism.

**31. gate**—that is, ye who
throng the gate; the chief place of concourse in a city.
**from . . . north**—Judea,
north and east of Palestine.
**smoke**—from the
signal-fire, whereby a hostile army was called together; the *Jews'*
signal-fire is meant here, the "pillar of cloud and fire,"
([Exodus 13:21](../../../kjv/exodus/13/21); [Nehemiah 9:19](../../../kjv/nehemiah/9/19));
or else from the region devastated by fire [MAURER].
GESENIUS less probably
refers it to the *cloud of dust* raised by the invading army.
**none . . . alone . . . in . .
. appointed times**—Rather, "There shall not be *a
straggler* among his (the enemy's) *levies.*" The Jewish
host shall advance on Palestine in close array; none shall fall back
or lag from weariness ([Isaiah 5:26](../../../kjv/isaiah/5/26);
[Isaiah 5:27](../../../kjv/isaiah/5/27)), [LOWTH].
MAURER thinks the *Hebrew*
will not bear the rendering "levies" or "armies."
He translates, "There is not one (of the Philistine watch
guards) who will remain *alone* (exposed to the enemy) *at his
post,*" through fright. On "alone," compare [Psalms 102:7](../../../kjv/psalms/102/7);
[Hosea 8:9](../../../kjv/hosea/8/9).

**32. messengers of the nation**—When
messengers come from Philistia to enquire as to the state of Judea,
the reply shall be, that the Lord . . . ([Psalms 87:1](../../../kjv/psalms/87/1);
[Psalms 87:5](../../../kjv/psalms/87/5); [Psalms 102:16](../../../kjv/psalms/102/16)).
**poor**— ([Psalms 102:16](../../../kjv/psalms/102/16)).

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