---
title: "Commentary Critical and Explanatory on the Whole Bible -  Isaiah 66"
description: "CHAPTER 66   :-. THE HUMBLE
COMFORTED, THE UNGODLY
CONDEMNED, AT THE LORD"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/isaiah/66"
---

CHAPTER 66

. THE HUMBLE
COMFORTED, THE UNGODLY
CONDEMNED, AT THE LORD'S
APPEARING: JERUSALEM
MADE A JOY
ON EARTH.
This closing chapter is *the
summary* of Isaiah's prophecies as to the last days, hence the
similarity of its sentiments with what went before.

**1. heaven . . . throne . . . where
is . . . house . . . ye build**—The same sentiment is expressed,
as a precautionary proviso for the majesty of God in deigning to own
any earthly temple as His, as if He could be circumscribed by space
([1 Kings 8:27](../../../kjv/1-kings/8/27)) in inaugurating the
temple of stone; next, as to the temple of the Holy Ghost ([Acts 7:48](../../../kjv/acts/7/48);
[Acts 7:49](../../../kjv/acts/7/49)); lastly here, as to
"the tabernacle of God with men" ([Isaiah 2:2](../../../kjv/isaiah/2/2);
[Isaiah 2:3](../../../kjv/isaiah/2/3); [Ezekiel 43:4](../../../kjv/ezekiel/43/4);
[Ezekiel 43:7](../../../kjv/ezekiel/43/7); [Revelation 21:3](../../../kjv/revelation/21/3)).
**where**—rather, "what
is this house that ye are building, &c.—what place is this for
My rest?" [VITRINGA].

**2. have been**—namely, made by
Me. Or, absolutely, *were* things *made;* and therefore
belong to Me, the Creator [JEROME].
**look**—have regard.
**poor**—humble ().
**trembleth at . . . word**—
([2 Kings 22:11](../../../kjv/2-kings/22/11); [2 Kings 22:19](../../../kjv/2-kings/22/19);
[Ezra 9:4](../../../kjv/ezra/9/4)). The spiritual temple of
the heart, though not superseding the outward place of worship, is
God's favorite dwelling ([Ezra 9:4](../../../kjv/ezra/9/4)). In the final state in heaven there shall be "no
temple," but "the Lord God" Himself ([Ezra 9:4](../../../kjv/ezra/9/4)).

**3.** God loathes even the
sacrifices of the wicked ([Isaiah 1:11](../../../kjv/isaiah/1/11);
[Proverbs 15:8](../../../kjv/proverbs/15/8); [Proverbs 28:9](../../../kjv/proverbs/28/9)).
**is as if**—LOWTH
not so well omits these words: "He that killeth an ox (presently
after) murders a man" (as in [Proverbs 28:9](../../../kjv/proverbs/28/9)). But the omission in the *Hebrew* of "is as
if"—increases the force of the *comparison. Human*
victims were often offered by the heathen.
**dog's neck**—an
abomination according to the Jewish law ([Proverbs 28:9](../../../kjv/proverbs/28/9)); perhaps made so, because dogs were venerated in Egypt. He
does not honor this abomination by using the word "sacrifice,"
but uses the degrading term, "cut off a dog's neck"
([Exodus 13:13](../../../kjv/exodus/13/13); [Exodus 34:20](../../../kjv/exodus/34/20)).
Dogs as unclean are associated with swine ([Matthew 7:6](../../../kjv/matthew/7/6);
[2 Peter 2:22](../../../kjv/2-peter/2/22)).
**oblation**—unbloody: in
antithesis to "swine's *blood*" ([2 Peter 2:22](../../../kjv/2-peter/2/22)).
**burneth**—*Hebrew,*
"he who offereth as a memorial oblation" ([2 Peter 2:22](../../../kjv/2-peter/2/22)).
**they have chosen**—opposed
to the two first clauses of [2 Peter 2:22](../../../kjv/2-peter/2/22): "as *they* have chosen their own ways, &c.,
so *I* will choose their delusions.

**4. delusions**— (), answering to "their own ways" (; so [Proverbs 1:31](../../../kjv/proverbs/1/31)). However,
the *Hebrew* means rather "vexations," "calamities,"
which also the parallelism to "fears" requires; "choose
*their* calamities" means, "choose the calamities
which they thought to escape by their own ways."
**their fears**—the things
they feared, to avert which their idolatrous "abominations"
([Isaiah 66:3](../../../kjv/isaiah/66/3)) were practised.
**I called . . . none . . .
answer**—(See on [Isaiah 66:6](../../../kjv/isaiah/66/6);
[Isaiah 66:6](../../../kjv/isaiah/66/6); [Isaiah 66:6](../../../kjv/isaiah/66/6)).
**did . . . chose**—not
only *did* the evil deed, but did it deliberately as a matter of
*choice* ([Romans 1:32](../../../kjv/romans/1/32)). "*They*
chose that in which *I* delighted not"; therefore, "*I*
will choose" that in which *they* delight not, the
"calamities" and "fears" which they were most
anxious to avert.
**before mine eyes**—(See
on [Isaiah 66:6](../../../kjv/isaiah/66/6)).

**5. tremble at . . . word**—the
same persons as in [Isaiah 66:2](../../../kjv/isaiah/66/2),
the believing few among the Jews.
**cast you out for my name's
sake**—excommunicate, as if too polluted to worship with them
([Isaiah 65:5](../../../kjv/isaiah/65/5)). So in Christ's
first sojourn on earth ([Matthew 10:22](../../../kjv/matthew/10/22);
[John 9:22](../../../kjv/john/9/22); [John 9:34](../../../kjv/john/9/34);
[John 16:2](../../../kjv/john/16/2); [John 15:21](../../../kjv/john/15/21)).
So it shall be again in the last times, when the believing shall be
few ([Luke 18:8](../../../kjv/luke/18/8)).
**Let the Lord be glorified**—the
mocking challenge of the persecutors, as if their violence towards
you was from zeal for God. "Let the Lord show Himself glorious,"
namely, *by manifesting Himself in your behalf;* as the
parallelism to, "He shall *appear to your joy,*"
requires (as in [Isaiah 5:19](../../../kjv/isaiah/5/19);
compare [Isaiah 28:15](../../../kjv/isaiah/28/15); [Isaiah 57:4](../../../kjv/isaiah/57/4)).
So again Christ on the cross ([Matthew 27:42](../../../kjv/matthew/27/42);
[Matthew 27:43](../../../kjv/matthew/27/43)).
**appear to your joy**—giving
you "joy" instead of your "rebuke" ([Isaiah 25:8](../../../kjv/isaiah/25/8);
[Isaiah 25:9](../../../kjv/isaiah/25/9)).

**6.** God, from Jerusalem and His
"temple," shall take vengeance on the enemy ([Ezekiel 43:1-8](../../../kjv/ezekiel/43/1-8);
[Zechariah 12:2](../../../kjv/zechariah/12/2); [Zechariah 12:3](../../../kjv/zechariah/12/3);
[Zechariah 14:3](../../../kjv/zechariah/14/3); [Zechariah 14:19-21](../../../kjv/zechariah/14/19-21)).
The abrupt language of this verse marks the suddenness with which God
destroys the hostile *Gentile* host outside: as [Zechariah 14:19-38](../../../kjv/zechariah/14/19-38) refers to the confounding of the unbelieving *Jews.*
**voice of noise**—that is,
the *Lord's* loud-sounding voice ([Psalms 68:33](../../../kjv/psalms/68/33);
[Psalms 29:3-9](../../../kjv/psalms/29/3-9); [1 Thessalonians 4:16](../../../kjv/1-thessalonians/4/16)).

**7. she**—Zion.
**Before . . . travailed . . .
brought forth**—The accession of numbers, and of prosperity to
her, shall be *sudden beyond all expectation* and *unattended
with painful effort* ([Isaiah 54:1](../../../kjv/isaiah/54/1);
[Isaiah 54:4](../../../kjv/isaiah/54/4); [Isaiah 54:5](../../../kjv/isaiah/54/5)).
Contrast with this case of the future Jewish Church the *travail-pains*
of the *Christian* Church in bringing forth "a man child"
([Revelation 12:2](../../../kjv/revelation/12/2); [Revelation 12:5](../../../kjv/revelation/12/5)).
A man child's birth is in the East a matter of special joy, while
that of a female is not so; therefore, it here means the *manly
sons* of the restored Jewish Church, the singular being used
collectively for the *plural:* or the many sons being regarded
as *one* under Messiah, who shall then be manifested as their
*one representative Head.*

**8. earth**—rather, to suit the
parallelism, "is a *country* (put for the *people* in
it) *brought forth* in one day?" [LOWTH].
In *English Version* it means, The earth brings forth its
productions gradually, not in one day ().
**at once**—In this case,
contrary to the usual growth of the nations by degrees, Israel starts
into maturity at once.
**for**—rather, "is a
nation born at once, *that* Zion has, so soon as she travailed,
brought forth?" [MAURER].

**9. cause to bring forth, and
shut**—rather, "Shall I who *beget,* restrain the
birth?" [LOWTH],
([Isaiah 37:3](../../../kjv/isaiah/37/3); [Hosea 13:13](../../../kjv/hosea/13/13));
that is, Shall I who have begun, not finish My work of restoring
Israel? ([1 Samuel 3:12](../../../kjv/1-samuel/3/12); [Romans 11:1](../../../kjv/romans/11/1);
[Philippians 1:6](../../../kjv/philippians/1/6)).
**shut**—(compare [Revelation 3:7](../../../kjv/revelation/3/7);
[Revelation 3:8](../../../kjv/revelation/3/8)).

**10. love . . . mourn for her**—
([Psalms 102:14](../../../kjv/psalms/102/14); [Psalms 102:17](../../../kjv/psalms/102/17);
[Psalms 102:20](../../../kjv/psalms/102/20); [Psalms 122:6](../../../kjv/psalms/122/6)).

**11. suck**— ([Isaiah 60:5](../../../kjv/isaiah/60/5);
[Isaiah 60:16](../../../kjv/isaiah/60/16); [Isaiah 61:6](../../../kjv/isaiah/61/6);
[Isaiah 49:23](../../../kjv/isaiah/49/23)).
**abundance**—*Hebrew,*
"the *ray-like flow* of her opulence," that is, with
the milk spouting out from her full breasts (answering to the
parallel, "breast of her consolations") in ray-like streams
[GESENIUS].

**12. extend**—I will *turn*
peace (prosperity) upon her, like a river turned in its course
[GESENIUS]. Or, "I
will *spread* peace *over* her as an *overflowing*
river" [BARNES], ().
**flowing stream**—as the
Nile by its overflow fertilizes the whole of Egypt.
**borne upon . . . sides**—(See
on [Isaiah 66:6](../../../kjv/isaiah/66/6)).
**her . . . her**—If "ye"
refers to the Jews, translate, "ye shall be borne upon *their
sides . . . their knees,*" namely, those of the *Gentiles,*
as in [Isaiah 49:22](../../../kjv/isaiah/49/22); and as "suck"
([Isaiah 60:16](../../../kjv/isaiah/60/16)) refers to the *Jews*
sucking the *Gentile* wealth. However, *English Version*
gives a good sense: The Jews, and all who love Jehovah ([Isaiah 60:16](../../../kjv/isaiah/60/16)), "shall suck, and be borne" by *her* as a
mother.

**13. mother**— ().
**comforteth**— ([Isaiah 40:1](../../../kjv/isaiah/40/1);
[Isaiah 40:2](../../../kjv/isaiah/40/2)).

**14. bones**—which once were
"dried up" by the "fire" of God's wrath (), shall live again ([Proverbs 3:8](../../../kjv/proverbs/3/8);
[Proverbs 15:30](../../../kjv/proverbs/15/30); [Ezekiel 37:1](../../../kjv/ezekiel/37/1),
&c.).
**flourish . . . herb**—
([Romans 11:15-24](../../../kjv/romans/11/15-24)).
**known toward**—manifested
in behalf of.

**15.** ([Isaiah 9:5](../../../kjv/isaiah/9/5);
[Psalms 50:3](../../../kjv/psalms/50/3); [Habakkuk 3:5](../../../kjv/habakkuk/3/5);
[2 Thessalonians 1:8](../../../kjv/2-thessalonians/1/8); [2 Peter 3:7](../../../kjv/2-peter/3/7)).
**chariots . . . whirlwind**—
([Jeremiah 4:13](../../../kjv/jeremiah/4/13)).
**render**—as the *Hebrew*
elsewhere ([Job 9:13](../../../kjv/job/9/13); [Psalms 78:38](../../../kjv/psalms/78/38))
means to "allay" or "stay wrath." MAURER
translates it so here: *He stays His anger with* nothing but
*fury,*" c. nothing short of pouring out all His fiery fury
will satisfy His wrath.
**fury**—"burning
heat" [LOWTH], to
which the parallel, "flames of fire," answers.

**16.** Rather, "With fire will
Jehovah judge, and with His sword (He will judge) all flesh."
The parallelism and collocation of the *Hebrew* words favor this
([Isaiah 65:12](../../../kjv/isaiah/65/12)).
**all flesh**—that is, *all*
who are the objects of His wrath. The *godly* shall be hidden by
the Lord in a place of safety away from the scene of judgment
([Isaiah 26:20](../../../kjv/isaiah/26/20); [Isaiah 26:21](../../../kjv/isaiah/26/21);
[Psalms 31:20](../../../kjv/psalms/31/20); [1 Thessalonians 4:16](../../../kjv/1-thessalonians/4/16);
[1 Thessalonians 4:17](../../../kjv/1-thessalonians/4/17)).

**17. in . . . gardens**—*Hebrew*
and the *Septuagint* rather require, "for (entering into)
gardens," namely, to sacrifice there [MAURER].
**behind one tree**—rather,
"following one," that is, some idol or other, which, from
contempt, he does not name [MAURER].
VITRINGA, c., think the
*Hebrew* for "one," *Ahhadh,* to be the name of
the god called *Adad* (meaning *One*) in Syria (compare ). The idol's power was represented by inclined rays, as of
the sun shining on the earth. GESENIUS
translates, "following one," namely, *Hierophant*
("priest"), who led the rest in performing the sacred
rites.
**in . . . midst**—namely,
of the garden (see on [Isaiah 66:6](../../../kjv/isaiah/66/6)).
**mouse**—legally unclean
([Leviticus 11:29](../../../kjv/leviticus/11/29)) because it was an
idol to the heathen (see on [Leviticus 11:29](../../../kjv/leviticus/11/29); [1 Samuel 6:4](../../../kjv/1-samuel/6/4)). Translate,
"the field mouse," or "dormouse" [BOCHART].
The Pharisees with their self-righteous purifications, and all mere
formalists, are included in the same condemnation, described in
language taken from the idolatries prevalent in Isaiah's times.

**18. know**—not in the *Hebrew.*
Rather, understand the words by aposiopesis; it is usual in threats
to leave the persons threatened to supply the hiatus from their own
fears, owing to conscious guilt: "For I . . . their works and
thoughts," c. namely, will punish [MAURER].
**it shall come**—the time
*is come* that I will, c. [MAURER].
**gather . . . nations**—against
Jerusalem, where the *ungodly* Jews shall perish and then the
Lord at last shall fight for Jerusalem against those nations: and the
survivors ([Isaiah 66:19](../../../kjv/isaiah/66/19)) shall
"see God's glory" ([Zechariah 12:8](../../../kjv/zechariah/12/8);
[Zechariah 12:9](../../../kjv/zechariah/12/9); [Zechariah 14:1-3](../../../kjv/zechariah/14/1-3);
[Zechariah 14:9](../../../kjv/zechariah/14/9)).
**tongues**—which have been
*many* owing to sin, being confounded at Babel, but which shall
again be *one* in Christ ([Daniel 7:14](../../../kjv/daniel/7/14);
[Zephaniah 3:9](../../../kjv/zephaniah/3/9); [Revelation 7:9](../../../kjv/revelation/7/9);
[Revelation 7:10](../../../kjv/revelation/7/10)).

**19. sign**—a *banner* on a
high place, to indicate the place of meeting for the dispersed Jewish
exiles, preparatory to their return to their land ([Isaiah 5:26](../../../kjv/isaiah/5/26);
[Isaiah 11:12](../../../kjv/isaiah/11/12); [Isaiah 62:10](../../../kjv/isaiah/62/10)).
**those that escape of them**—the
Gentile survivors spared by God (see on [Isaiah 62:10](../../../kjv/isaiah/62/10); [Zechariah 14:16](../../../kjv/zechariah/14/16)). [Isaiah 2:2](../../../kjv/isaiah/2/2);
[Isaiah 2:3](../../../kjv/isaiah/2/3); [Micah 5:7](../../../kjv/micah/5/7);
[Zechariah 14:16-19](../../../kjv/zechariah/14/16-19) represent it,
not that the Jews go as missionaries to the Gentiles, but that the
Gentiles come up to Jerusalem to learn the Lord's ways there.
**Tarshish**—Tartessus in
Spain, in the west.
**Pul**—east and north of
Africa: probably the same as *Philoelig,* an island in the Nile,
called by the Egyptians *Pilak,* that is, the border country,
being between Egypt and Ethiopia [BOCHART].
**Lud**—the Libyans of
Africa ([Genesis 10:13](../../../kjv/genesis/10/13)), Ludim being
son of Mizraim (Egypt): an Ethiopian people famous as bowmen ([Genesis 10:13](../../../kjv/genesis/10/13)): employed as mercenaries by Tyre and Egypt ([Ezekiel 27:10](../../../kjv/ezekiel/27/10);
[Ezekiel 30:5](../../../kjv/ezekiel/30/5)).
**Tubal**—Tibarenians, in
Asia Minor, south of the Caucasus, between the Black Sea and Araxes.
Or, the Iberians [JOSEPHUS].
Italy [JEROME].
**Javan**—the Greeks;
called Ionians, including all the descendants of Javan, both in
Greece and in Asia Minor ([Ezekiel 30:5](../../../kjv/ezekiel/30/5)).
**my glory . . . Gentiles**—
([Malachi 1:11](../../../kjv/malachi/1/11)).

**20. they**—the Gentiles ().
**bring . . . your brethren**—the
Jews, back to the Holy Land (). It cannot mean the mere entrance of the Jews into the
Christian Church; for such an entrance would be by *faith,* not
upon "horses, litters, and mules" [HOUBIGANT].
"Offering" is metaphorical, as in .
**horses**—not much used by
the Jews. The Gentiles are here represented as using *their*
modes of conveyance to "bring" the Jews to Jerusalem.
**chariots**—as these are
not found in Oriental caravans, translate, "vehicles,"
namely, borne, not drawn on wheels.
**litters**—covered sedans
for the rich.
**upon swift
beasts**—dromedaries: from *Hebrew* root, "to dance,"
from their bounding motion, often accelerated by music [BOCHART].
Panniers were thrown across the dromedaries' back for poorer women
[HORSLEY].

**21. of them**—the Gentiles.
**priests . . . Levites**—for
spiritual worship: enjoying the direct access to God which was
formerly enjoyed by the ministers of the temple alone ([1 Peter 2:9](../../../kjv/1-peter/2/9);
[Revelation 1:6](../../../kjv/revelation/1/6)).

**22.** ([Isaiah 65:17](../../../kjv/isaiah/65/17);
[2 Peter 3:13](../../../kjv/2-peter/3/13); [Revelation 21:1](../../../kjv/revelation/21/1)).

**23.** Literally, "As often as
the new moon (shall be) in its own new moon," that is, every
month ([Zechariah 14:16](../../../kjv/zechariah/14/16)).
**sabbath**—which is
therefore perpetually obligatory on earth.
**all flesh**— ([Psalms 65:2](../../../kjv/psalms/65/2);
[Psalms 72:11](../../../kjv/psalms/72/11)).
**before me**—at Jerusalem
([Jeremiah 3:16](../../../kjv/jeremiah/3/16); [Jeremiah 3:17](../../../kjv/jeremiah/3/17)).

**24. go forth, and look**—as the
Israelites looked at the carcasses of the Egyptians destroyed at the
Red Sea ([Exodus 14:30](../../../kjv/exodus/14/30); compare
[Isaiah 26:14-19](../../../kjv/isaiah/26/14-19); [Psalms 58:10](../../../kjv/psalms/58/10);
[Psalms 49:14](../../../kjv/psalms/49/14); [Malachi 4:1-3](../../../kjv/malachi/4/1-3)).
**carcasses,** c.— ([Malachi 4:1-39](../../../kjv/malachi/4/1-39)), those slain by the Lord in the last great battle near
Jerusalem ([Zechariah 12:2-9](../../../kjv/zechariah/12/2-9)
[Zechariah 14:2-4](../../../kjv/zechariah/14/2-4)); type of the
final destruction of *all* sinners.
**worm . . . not die**—
([Mark 9:44](../../../kjv/mark/9/44); [Mark 9:46](../../../kjv/mark/9/46);
[Mark 9:48](../../../kjv/mark/9/48)). Image of hell, from
bodies left unburied in the valley of Hinnom (whence comes *Gehenna,*
or "hell"), south of Jerusalem, where a *perpetual fire*
was kept to consume the refuse thrown there ([Mark 9:48](../../../kjv/mark/9/48)). It shall not be inconsistent with true love for the godly
to look with satisfaction on God's vengeance on the wicked ([Mark 9:48](../../../kjv/mark/9/48)). May God bless this Commentary, and especially its solemn
close, to His glory, and to the edification of the writer and the
readers of it, for Jesus' sake!

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