---
title: "Commentary Critical and Explanatory on the Whole Bible -  Jeremiah 50"
description: "CHAPTER 50   :-. BABYLON"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/jeremiah/50"
---

CHAPTER 50

. BABYLON'S
COMING DOWNFALL;
ISRAEL'S REDEMPTION.
After the predictions of judgment
to be inflicted on other nations by Babylon, follows this one against
Babylon itself, the longest prophecy, consisting of one hundred
verses. The date of utterance was the fourth year of Zedekiah, when
Seraiah, to whom it was committed, was sent to Babylon ([Jeremiah 51:59](../../../kjv/jeremiah/51/59);
[Jeremiah 51:60](../../../kjv/jeremiah/51/60)). The repetitions in it
make it likely that it consists of prophecies uttered at different
times, now collected by Jeremiah to console the Jews in exile and to
vindicate God's ways by exhibiting the final doom of Babylon, the
enemy of the people of God, after her long prosperity. The style,
imagery, and dialogues prove its genuineness in opposition to those
who deny this. It shows his faithfulness; though under obligation to
the king of Babylon, he owed a higher one to God, who directed him to
prophesy against Babylon.

**1.** Compare . But as the time of fulfilment drew nearer, the
prophecies are now proportionally more distinct than then.

**2. Declare . . . among . . .
nations**—who would rejoice at the fall of Babylon their
oppressor.
**standard**—to indicate
the place of meeting to the nations where they were to hear the good
news of Babylon's fall [ROSENMULLER];
or, the signal to summon the nations together against Babylon
([Jeremiah 51:12](../../../kjv/jeremiah/51/12); [Jeremiah 51:27](../../../kjv/jeremiah/51/27)),
[MAURER].
**Bel**—the tutelary god of
Babylon; the same idol as the Phoelignician Baal, that is, lord, the
sun ([Isaiah 46:1](../../../kjv/isaiah/46/1)).
**confounded**—because
unable to defend the city under their protection.
**Merodach**—another
Babylonian idol; meaning in Syria "little lord"; from which
Merodach-baladan took his name.

**3. a nation**—the Medes, north
of Babylon ([Jeremiah 51:48](../../../kjv/jeremiah/51/48)). The
devastation of Babylon here foretold includes not only that by Cyrus,
but also that more utter one by Darius, who took Babylon by artifice
when it had revolted from Persia, and mercilessly slaughtered the
inhabitants, hanging four thousand of the nobles; also the final
desertion of Babylon, owing to Seleucia having been built close by
under Seleucus Nicanor.

**4.** Fulfilled only in part when
some few of the ten tribes of "Israel" joined Judah in a
"covenant" with God, at the restoration of Judah to its
land ([Nehemiah 9:38](../../../kjv/nehemiah/9/38); [Nehemiah 10:29](../../../kjv/nehemiah/10/29)).
The full event is yet to come ([Jeremiah 31:9](../../../kjv/jeremiah/31/9);
[Hosea 1:11](../../../kjv/hosea/1/11); [Zechariah 12:10](../../../kjv/zechariah/12/10)).
**weeping**—with joy at
their restoration beyond all hope; and with sorrow at the remembrance
of their sins and sufferings ([Ezra 3:12](../../../kjv/ezra/3/12);
[Ezra 3:13](../../../kjv/ezra/3/13); [Psalms 126:5](../../../kjv/psalms/126/5);
[Psalms 126:6](../../../kjv/psalms/126/6)).
**seek . . . Lord**— ([Psalms 126:6](../../../kjv/psalms/126/6)).

**5. thitherward**—rather,
"hitherward," Jeremiah's prophetical standpoint being at
Zion. "Faces hitherward" implies their steadfastness of
purpose not to be turned aside by any difficulties on the way.
**perpetual covenant**—in
contrast to the old covenant "which they brake" ([Jeremiah 31:31](../../../kjv/jeremiah/31/31);
[Jeremiah 32:40](../../../kjv/jeremiah/32/40)). They shall return to
their God first, then to their own land.

**6.** ().
**on the mountains**—whereon
they sacrificed to idols ([Jeremiah 2:20](../../../kjv/jeremiah/2/20);
[Jeremiah 3:6](../../../kjv/jeremiah/3/6); [Jeremiah 3:23](../../../kjv/jeremiah/3/23)).
**resting-place**—for the
"sheep," continuing the image; *Jehovah* is the
resting-place of His sheep ([Jeremiah 3:23](../../../kjv/jeremiah/3/23)). They rest in His "bosom" ([Jeremiah 3:23](../../../kjv/jeremiah/3/23)). Also *His temple* at Zion, their "rest,"
because it is His ([Psalms 132:8](../../../kjv/psalms/132/8);
[Psalms 132:14](../../../kjv/psalms/132/14)).

**7. devoured**— (). "Found them" implies that they were exposed to
the attacks of those whoever happened to meet them.
**adversaries said**—for
instance, Nebuzara-dan ([Jeremiah 40:2](../../../kjv/jeremiah/40/2);
[Jeremiah 40:3](../../../kjv/jeremiah/40/3); compare [Jeremiah 40:3](../../../kjv/jeremiah/40/3)). The Gentiles acknowledged some supreme divinity. The Jews'
guilt was so palpable that they were condemned even in the judgment
of heathens. Some knowledge of God's peculiar relation to Judea
reached its heathen invaders from the prophets ([Jeremiah 2:3](../../../kjv/jeremiah/2/3);
[Daniel 9:16](../../../kjv/daniel/9/16)); hence the strong
language they use of Jehovah here, not as worshippers of Him
themselves, but as believing Him to be the tutelary God *of Judah*
("the hope of *their* fathers," [Daniel 9:16](../../../kjv/daniel/9/16); they do not say *our* hope), as each country was
thought to have its *local god,* whose power extended no
farther.
**habitation**— ([Psalms 90:1](../../../kjv/psalms/90/1);
[Psalms 91:1](../../../kjv/psalms/91/1)). Alluding to the
tabernacle, or, as in [Ezekiel 34:14](../../../kjv/ezekiel/34/14),
"fold," which carries out the image in [Ezekiel 34:14](../../../kjv/ezekiel/34/14), "resting-place" of the "sheep." But it
can only mean "habitation" ([Ezekiel 34:14](../../../kjv/ezekiel/34/14)), which confirms *English Version* here.
**hope of their fathers**—This
especially condemned the Jews that their apostasy was from that God
whose faithfulness their fathers had experienced. At the same time
these "adversaries" unconsciously use language which
corrects their own notions. The covenant with the Jews' "fathers"
is not utterly set aside by their sin, as their adversaries thought;
there is still "a habitation" or refuge for them with the
God *of their fathers.*

**8.** ([Jeremiah 51:6](../../../kjv/jeremiah/51/6);
[Jeremiah 51:45](../../../kjv/jeremiah/51/45); [Isaiah 48:20](../../../kjv/isaiah/48/20);
[Zechariah 2:6](../../../kjv/zechariah/2/6); [Zechariah 2:7](../../../kjv/zechariah/2/7);
[Revelation 18:4](../../../kjv/revelation/18/4)). Immediately avail
yourselves of the opportunity of escape.
**be as . . . he-goats before .
. . flocks**—Let each try to be foremost in returning, animating
the weak, as he-goats lead the flock; such were the companions of
Ezra ([Ezra 1:5](../../../kjv/ezra/1/5); [Ezra 1:6](../../../kjv/ezra/1/6)).

**9. from thence**—that is, from
the north country.
**expert**—literally,
"prosperous." Besides "might," "expertness"
is needed, that an arrow may do execution. The *Margin* has a
different *Hebrew* reading; "destroying," literally,
"bereaving, childless-making" (). The *Septuagint* and *Syriac* support *English
Version.*
**In vain**—without killing
him at whom it was aimed ().

**11.** ().
**grown fat**—and so, skip
wantonly.
**at grass**—fat and
frisky. But there is a disagreement of gender in *Hebrew*
reading thus. The *Keri* is better: "a heifer *threshing*";
the strongest were used for threshing, and as the law did not allow
their mouth to be muzzled in threshing (), they waxed wanton with eating.
**bellow as bulls**—rather,
"neigh as *steeds,*" literally, "strong ones,"
a poetical expression for *steeds* (see on ) [MAURER].

**12. Your mother**—Babylon, the
metropolis of the empire.
**hindermost**—marvellous
change, that Babylon, once the queen of the world, should be now the
hindermost of nations, and at last, becoming "a desert,"
cease to be a nation!

**13.** ().

**14.** Summons to the Median army
to attack Babylon.
**against the Lord**—By
oppressing His people, their cause is His cause. Also by profaning
His sacred vessels ([Daniel 5:2](../../../kjv/daniel/5/2)).

**15. Shout**—Inspirit one another
to the onset with the battle cry.
**given . . . hand**—an
idiom for, "submitted to" the conquerors (, *Margin;* [Lamentations 5:6](../../../kjv/lamentations/5/6)).
**as she hath done, do unto
her**—just retribution in kind. She had destroyed many, so must
she be destroyed ([Psalms 137:8](../../../kjv/psalms/137/8)).
So as to spiritual Babylon ([Psalms 137:8](../../../kjv/psalms/137/8)). This is right because "it is the vengeance *of the
Lord*"; but this will not justify *private* revenge in
kind ([Matthew 5:44](../../../kjv/matthew/5/44); [Romans 12:19-21](../../../kjv/romans/12/19-21));
even the Old Testament law forbade this, though breathing a sterner
spirit than the New Testament ([Exodus 23:4](../../../kjv/exodus/23/4);
[Exodus 23:5](../../../kjv/exodus/23/5); [Proverbs 25:21](../../../kjv/proverbs/25/21);
[Proverbs 25:22](../../../kjv/proverbs/25/22)).

**16.** Babylon had the extent
rather of a nation than of a city. Therefore grain was grown within
the city wall sufficient to last for a long siege [ARISTOTLE,
*Politics,* 3.2; PLINY,
18.17]. Conquerors usually spare agriculturists, but in this case *all*
alike were to be "cut off."
**for fear of . . . oppressing
sword**—because of the sword of the oppressor.
**every one to his people**—from
which they had been removed to Babylon from all quarters by the
Chaldean conquerors ([Jeremiah 51:9](../../../kjv/jeremiah/51/9);
[Isaiah 13:14](../../../kjv/isaiah/13/14)).

**17. lions**—hostile kings
([Jeremiah 4:7](../../../kjv/jeremiah/4/7); [Jeremiah 49:19](../../../kjv/jeremiah/49/19)).
**Assyria**— ([Jeremiah 49:19](../../../kjv/jeremiah/49/19), Shalmaneser; [Ezra 4:2](../../../kjv/ezra/4/2),
Esar-haddon).
**Nebuchadnezzar**—
([2 Kings 24:10](../../../kjv/2-kings/24/10); [2 Kings 24:14](../../../kjv/2-kings/24/14)).

**18. punish . . . king of
Babylon**—Nabonidus, or Labynitus.
**as . . . punished . . .
Assyrian**—Sennacherib and other kings [GROTIUS]
([2 Kings 19:37](../../../kjv/2-kings/19/37)).

**19.** ([Isaiah 65:10](../../../kjv/isaiah/65/10);
[Ezekiel 34:13](../../../kjv/ezekiel/34/13); [Ezekiel 34:14](../../../kjv/ezekiel/34/14)).

**20.** The specification of
"Israel," as well as Judah, shows the reference is to times
yet to come.
**iniquity . . . none**—not
merely idolatry, which ceased among the Jews ever since the
Babylonian captivity, but chiefly their rejection of Messiah. As in a
cancelled debt, it shall be as if it had never been; God, for
Christ's sake, shall treat them as innocent (). Without cleansing away of sin, remission of punishment
would be neither to the honor of God nor to the highest interests of
the elect.
**whom I reserve**—the
elect "remnant" ([Isaiah 1:9](../../../kjv/isaiah/1/9)).
The "residue" ([Zechariah 14:2](../../../kjv/zechariah/14/2);
[Zechariah 13:8](../../../kjv/zechariah/13/8); [Zechariah 13:9](../../../kjv/zechariah/13/9)).

**21. Merathaim**—a symbolical
name for Babylon, the doubly rebellious, namely, against God. Compare
[Jeremiah 50:24](../../../kjv/jeremiah/50/24), "thou hast
striven against the Lord"; and [Jeremiah 50:24](../../../kjv/jeremiah/50/24), "proud against the Lord." The "doubly"
refers to: first, the *Assyrian's* oppression of Israel; next,
the kindred *Chaldean's* oppression of Judah (compare [Jeremiah 50:17-20](../../../kjv/jeremiah/50/17-20);
[Jeremiah 50:33](../../../kjv/jeremiah/50/33); especially [Jeremiah 50:33](../../../kjv/jeremiah/50/33)).
**Pekod**— ([Jeremiah 50:33](../../../kjv/jeremiah/50/33)); a chief province of Assyria, in which Nineveh, now
overthrown, once lay. But, as in Merathaim, the allusion is to the
meaning of *Pekod,* namely, "visitation"; the
inhabitants whose time of deserved visitation in punishment is come;
not, however, without reference to the now Babylonian province,
Pekod. The visitation on Babylon was a following up of that on
Assyria.
**after them**—even *their
posterity,* and all that is still left of Babylon, until the very
name is extinct [GROTIUS].
Devastate the city, *after* its inhabitants have deserted it.
**all . . . I . . .
commanded**—by Isaiah ([Jeremiah 50:33](../../../kjv/jeremiah/50/33), &c.).

**23. hammer**—that is, Babylon,
so called because of its ponderous destructive power; just as
"Martel," that is, "a little hammer," was the
surname of a king of the Franks ().

**24. I**—Thou hast to do with
God, not merely with men.
**taken . . . not
aware**—HERODOTUS
relates that one half of the city was taken before those in the other
half were "aware" of it. Cyrus turned the waters of the
Euphrates where it was defended into a different channel, and so
entered the city by the dried-up channel at night, by the upper and
lower gates ([Daniel 5:30](../../../kjv/daniel/5/30); [Daniel 5:31](../../../kjv/daniel/5/31)).

**25. weapons of his indignation**—the
Medes and Persians ([Isaiah 13:5](../../../kjv/isaiah/13/5)).

**26. from the utmost border**—namely,
of the earth. Or, from all sides [LUDOVICUS
DE DIEU].
**storehouses**—or, "her
houses filled with men and goods" [MICHAELIS].
When Cyrus took it, the provisions found there were enough to have
lasted for many years.
**as heaps**—make of the
once glorious city *heaps* of ruins. Vast mounds of rubbish now
mark the site of ancient Babylon. "Tread her as heaps of corn
which are wont to be trodden down in the threshing-floor"
[GROTIUS].

**27. bullocks**—that is, princes
and strong warriors ([Jeremiah 46:21](../../../kjv/jeremiah/46/21);
[Psalms 22:12](../../../kjv/psalms/22/12); [Isaiah 34:7](../../../kjv/isaiah/34/7)).
**go down to . . .
slaughter**—The slaughterhouses lay low beside the river;
therefore it is said, "go down"; appropriate to Babylon on
the Euphrates, the avenue through which the slaughterers entered the
city.

**28. declare in Zion . . .
temple**—Some Jews "fleeing" from Babylon at its fall
shall tell in Judea how God avenged the cause of Zion and her temple
that had been profaned ([Jeremiah 52:13](../../../kjv/jeremiah/52/13);
[Daniel 1:2](../../../kjv/daniel/1/2); [Daniel 5:2](../../../kjv/daniel/5/2)).

**29. archers**—literally, "very
many and powerful"; hence the *Hebrew* word is used of
*archers* ([Job 16:13](../../../kjv/job/16/13))
from the multitude and force of their arrows.
**according to all that she
hath done**—(See on [Jeremiah 50:5](../../../kjv/jeremiah/50/5)).
**proud against the Lord**—not
merely cruel towards men ([Jeremiah 50:5](../../../kjv/jeremiah/50/5)).

**30.** (See on ).
**in the streets**—The
Babylonians were so discouraged by having lost some battles that they
retired within their walls and would not again meet Cyrus in the
field.

**31. most proud**—literally,
"pride"; that is, man of pride; the king of Babylon.
**visit**—punish ().

**33. Israel and . . . Judah were
oppressed**—He anticipates an objection, in order to answer it:
Ye have been, no doubt, "oppressed," therefore ye despair
of deliverance; but, remember your "Redeemer is strong,"
and therefore can and will deliver you.

**34. strong**—as opposed to the
power of Israel's oppressor ().
**plead . . . cause**—as
their advocate. Image from a court of justice; appropriate as God
delivers His people not by mere might, but by *righteousness.*
His plea against Satan and all their enemies is His own everlasting
love, reconciling mercy and justice in the Redeemer's work and person
([Micah 7:9](../../../kjv/micah/7/9); [Zechariah 3:1-5](../../../kjv/zechariah/3/1-5);
[1 John 2:1](../../../kjv/1-john/2/1)).
**give rest . . .
disquiet**—There is a play on the similarity of sounds in the two
*Hebrew* verbs to express more vividly the contrast: "that
He may give quiet to the land of Judah (heretofore disquieted by
Babylon); but disquiet to the inhabitants of Babylon"
(heretofore quietly secure) ([1 John 2:1](../../../kjv/1-john/2/1)).

**35-37.** The repetition of "A
sword" in the beginning of each verse, by the figure *anaphora,*
heightens the effect; the reiterated judgment is universal; the same
sad stroke of the sword is upon each and all connected with guilty
Babylon.
**wise men**— (). Babylon boasted that it was the peculiar seat of wisdom
and wise men, especially in astronomy and astrology.

**36. liars**—Those whom he before
termed "wise men," he here calls "liars"
(impostors), namely, the astrologers (compare [Isaiah 44:25](../../../kjv/isaiah/44/25);
[Romans 1:21-25](../../../kjv/romans/1/21-25); [1 Corinthians 1:20](../../../kjv/1-corinthians/1/20)).

**37. as women**—divested of all
manliness ([Nahum 3:13](../../../kjv/nahum/3/13)).

**38. drought**—Altering the
pointing, this verse will begin as the three previous verses, "A
sword." However, all the pointed manuscripts read, "A
drought," as *English Version.* Cyrus turned off the waters
of the Euphrates into a new channel and so marched through the
dried-up bed into the city (). Babylonia once was famed for its corn, which often
yielded from one to two hundredfold [HERODOTUS].
This was due to its network of water-courses from the Euphrates for
irrigation, traces of which [LAYARD]
are seen still on all sides, but dry and barren ().
**their idols**—literally,
"terrors." They are mad after idols that are more
calculated to *frighten* than to attract ([Jeremiah 51:44](../../../kjv/jeremiah/51/44);
[Jeremiah 51:47](../../../kjv/jeremiah/51/47); [Jeremiah 51:52](../../../kjv/jeremiah/51/52);
[Daniel 3:1](../../../kjv/daniel/3/1)). Mere bugbears with
which to frighten children.

**39. wild beasts of the desert**—wild
cats, remarkable for their howl [BOCHART].
**wild beasts of the
islands**—jackals (See on ).
**owls**—rather, "female
ostriches"; they delight in solitary places. Literally,
"daughters of crying." Compare as to spiritual Babylon, .
**no more inhabited for
ever**—The accumulation of phrases is to express the final and
utter extinction of Babylon; fulfilled not immediately, but by
degrees; Cyrus took away its supremacy. Darius Hystaspes deprived it,
when it had rebelled, of its fortifications. Seleucus Nicanor removed
its citizens and wealth to Seleucia, which he founded in the
neighborhood; and the Parthians removed all that was left to
Ctesiphon. Nothing but its walls was left under the Roman emperor
Adrian.

**40.** (). Repeated from .

**41-43.** (Compare ). The very language used to describe the calamities which
Babylon inflicted on Zion is that here employed to describe Babylon's
own calamity inflicted by the Medes. Retribution in kind.
**kinds**—the allies and
satraps of the various provinces of the Medo-Persian empire: Armenia,
Hyrcania, Lydia, &c.
**coasts**—the remote
parts.

**42. cruel**—the character of the
Persians, and even of Cyrus, notwithstanding his wish to be thought
magnanimous ([Isaiah 13:18](../../../kjv/isaiah/13/18)).
**like a man**—So orderly
and united is their "array," that the whole army moves to
battle as *one man* [GROTIUS].

**43. hands waxed feeble**—attempted
no resistance; immediately was overcome, as HERODOTUS
tells us.

**44-46.** Repeated mainly from . The identity of God's principle in His dealing with
Edom, and in that with Babylon, is implied by the similarity of
language as to both.

**46. cry . . . among the nations**—In
Edom's case it is, "at the cry the noise thereof was heard *in
the Red Sea.*" The change implies the wider extent to which
the crash of Babylon's downfall shall be heard.

```json
{"@context":"https://schema.org","@graph":[{"@type":"WebSite","@id":"https://realbiblebelievers.com/#website","url":"https://realbiblebelievers.com","name":"Real Bible Believers","description":"RBB","publisher":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"potentialAction":[{"@type":"SearchAction","target":"https://realbiblebelievers.com/search?q={search_term_string}","query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"ImageObject","@id":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/jeremiah/50#primaryimage","inLanguage":"en-US","url":"https://realbiblebelievers.com/images/missing.jpg","contentUrl":"https://realbiblebelievers.com/images/missing.jpg","width":640,"height":370,"caption":"Commentary Critical and Explanatory on the Whole Bible -  Jeremiah 50"},{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/jeremiah/50#webpage","url":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/jeremiah/50","name":"Commentary Critical and Explanatory on the Whole Bible -  Jeremiah 50","isPartOf":{"@id":"https://realbiblebelievers.com/#website"},"primaryImageOfPage":{"@id":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/jeremiah/50#primaryimage"},"datePublished":null,"dateModified":null,"author":{"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509"},"description":"CHAPTER 50   :-. BABYLON'S\nCOMING DOWNFALL;\nISRAEL'S REDEMPTION. After the predictions of judgment\nto be inflicted on other nations by Babylon, follows th","breadcrumb":{"@id":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/jeremiah/50#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/jeremiah/50"]}]},{"@type":"BreadcrumbList","@id":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/jeremiah/50#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/","url":"https://realbiblebelievers.com/","name":"Home"}},{"@type":"ListItem","position":2,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries","url":"https://realbiblebelievers.com/commentaries","name":"Commentaries"}},{"@type":"ListItem","position":3,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible","url":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible","name":"Commentary Critical and Explanatory on the Whole Bible"}},{"@type":"ListItem","position":4,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/jeremiah","url":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/jeremiah","name":"Jeremiah"}},{"@type":"ListItem","position":5,"item":{"@type":"WebPage","@id":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/jeremiah/50","url":"https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/jeremiah/50","name":"50"}}]},{"@type":["Person","Organization"],"@id":"https://realbiblebelievers.com/#/schema/person/e966585dde703268e7f6ae890ea98509","image":{"@type":"ImageObject","@id":"https://realbiblebelievers.com/#personlogo","inLanguage":"en-US","url":"https://realbiblebelievers.com/android-chrome-512x512.png","contentUrl":"https://realbiblebelievers.com/android-chrome-512x512.png","width":512,"height":512},"logo":{"@id":"https://realbiblebelievers.com/#personlogo"},"sameAs":["https://twitter.com/RBiblebeliever","https://www.facebook.com/RBibleBelievers"]}]}
```