---
title: "Commentary Critical and Explanatory on the Whole Bible -  Leviticus 21"
description: "CHAPTER 21   :-. OF THE
PRIESTS"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/leviticus/21"
---

CHAPTER 21

. OF THE
PRIESTS' MOURNING.

**1. There shall none be defiled for
the dead among his people**—The obvious design of the regulations
contained in this chapter was to keep inviolate the purity and
dignity of the sacred office. Contact with a corpse, or even
contiguity to the place where it lay, entailing ceremonial defilement
([Numbers 19:14](../../../kjv/numbers/19/14)), all mourners were
debarred from the tabernacle for a week; and as the exclusion of a
priest during that period would have been attended with great
inconvenience, the whole order were enjoined to abstain from all
approaches to the dead, except at the funerals of relatives, to whom
affection or necessity might call them to perform the last offices.
Those exceptional cases, which are specified, were strictly confined
to the members of their own family, within the nearest degrees of
kindred.

**4. But he shall not defile
himself**—"for any other," as the sense may be fully
expressed. "The priest, in discharging his sacred functions,
might well be regarded as a chief man among his people, and by these
defilements might be said to profane himself" [BISHOP
PATRICK]. The word
rendered "chief man" signifies also "a husband";
and the sense according to others is, "But he being a husband,
shall not defile himself by the obsequies of a wife" ().

**5. They shall not make baldness upon
their heads . . . nor . . . cuttings in their flesh**—The
superstitious marks of sorrow, as well as the violent excesses in
which the heathen indulged at the death of their friends, were
forbidden by a general law to the Hebrew people (). But the priests were to be laid under a special
injunction, not only that they might exhibit examples of piety in the
moderation of their grief, but also by the restraint of their
passions, be the better qualified to administer the consolations of
religion to others, and show, by their faith in a blessed
resurrection, the reasons for sorrowing not as those who have no
hope.

**7-9. They shall not take a wife that
is a whore, or profane**—Private individuals might form several
connections, which were forbidden as inexpedient or improper in
priests. The respectability of their office, and the honor of
religion, required unblemished sanctity in their families as well as
themselves, and departures from it in their case were visited with
severer punishment than in that of others.

**10-15. he that is the high priest
among his brethren . . . shall not uncover his head, nor rend his
clothes**—The indulgence in the excepted cases of family
bereavement, mentioned above [[Leviticus 21:2](../../../kjv/leviticus/21/2);
[Leviticus 21:3](../../../kjv/leviticus/21/3)], which was granted to
the common priests, was denied to him; for his absence from the
sanctuary for the removal of any contracted defilement could not have
been dispensed with, neither could he have acted as intercessor for
the people, unless ceremonially clean. Moreover, the high dignity of
his office demanded a corresponding superiority in personal holiness,
and stringent rules were prescribed for the purpose of upholding the
suitable dignity of his station and family. The same rules are
extended to the families of Christian ministers ([1 Timothy 3:2](../../../kjv/1-timothy/3/2);
[Titus 1:6](../../../kjv/titus/1/6)).

**16-24. Whosoever he be . . . hath
any blemish, let him not approach to offer the bread of his God**—As
visible things exert a strong influence on the minds of men, any
physical infirmity or malformation of body in the ministers of
religion, which disturbs the associations or excites ridicule, tends
to detract from the weight and authority of the sacred office.
Priests laboring under any personal defect were not allowed to
officiate in the public service; they might be employed in some
inferior duties about the sanctuary but could not perform any sacred
office. In all these regulations for preserving the unsullied purity
of the sacred character and office, there was a typical reference to
the priesthood of Christ ().

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