---
title: "Commentary Critical and Explanatory on the Whole Bible -  Leviticus 7"
description: "CHAPTER 7   :-. THE LAW
OF THE TRESPASS
OFFERING. 1. Likewise this is the law of the
trespass offering—This chapter is a continuation of the laws
that wer"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/leviticus/7"
---

CHAPTER 7

. THE LAW
OF THE TRESPASS
OFFERING.

**1. Likewise this is the law of the
trespass offering**—This chapter is a continuation of the laws
that were to regulate the duty of the priests respecting the trespass
offerings. The same regulations obtained in this case as in the burnt
offerings—part was to be consumed on the altar, while the other
part was a perquisite of the priests—some fell exclusively to the
officiating minister, and was the fee for his services; others were
the common share of all the priestly order, who lived upon them as
their provision, and whose meetings at a common table would tend to
promote brotherly harmony and friendship.

**8. the priest shall have to himself
the skin of the burnt offering which he hath offered**—All the
flesh and the fat of the burnt offerings being consumed, nothing
remained to the priest but the skin. It has been thought that this
was a patriarchal usage, incorporated with the Mosaic law, and that
the right of the sacrificer to the skin of the victim was transmitted
from the example of Adam (see on ).

**11-14. this is the law of the
sacrifice of peace offerings**—Besides the usual accompaniments
of other sacrifices, leavened bread was offered with the peace
offerings, as a thanksgiving, such bread being common at feasts.

**15-17. the flesh of the sacrifice of
his peace offerings . . . shall be eaten the same day that it is
offered**—The flesh of the sacrifices was eaten on the day of the
offering or on the day following. But if any part of it remained till
the third day, it was, instead of being made use of, to be burned
with fire. In the East, butcher-meat is generally eaten the day it is
killed, and it is rarely kept a second day, so that as a prohibition
was issued against any of the flesh in the peace offerings being used
on the third day, it has been thought, not without reason, that this
injunction must have been given to prevent a superstitious notion
arising that there was some virtue or holiness belonging to it.

**18. if any of the flesh of the
sacrifice . . . be eaten at all on the third day, it shall not be
accepted, neither . . . imputed**—The sacrifice will not be
acceptable to God nor profitable to him that offers it.

**20. cut off from his people**—that
is, excluded from the privileges of an Israelite—lie under a
sentence of excommunication.

**21. abominable unclean thing**—Some
copies of the Bible read, "any reptile."

**22-27. Ye shall eat no manner of
fat**—(See on [Leviticus 3:17](../../../kjv/leviticus/3/17)).
[Leviticus 3:17](../../../kjv/leviticus/3/17). THE PRIESTS'
PORTION.

**29-34. He that offereth the
sacrifice of his peace offerings unto the Lord**—In order to show
that the sacrifice was voluntary, the offerer was required to bring
it with his own hands to the priest. The breast having been waved to
and fro in a solemn manner as devoted to God, was given to the
priests; it was assigned to the use of their order generally, but the
right shoulder was the perquisite of the officiating priest.

**35-38. This is the portion of the
anointing of Aaron**—These verses contain a general summing up of
the laws which regulate the privileges and duties of the priests. The
word "anointing" is often used as synonymous with "office"
or "dignity." So that the "portion of the anointing of
Aaron" probably means the provision made for the maintenance of
the high priest and the numerous body of functionaries which composed
the sacerdotal order.
**in the day when he presented
them to minister unto the Lord,** &c.—that is, from the day
they approached the Lord in the duties of their ministry.

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