---
title: "Commentary Critical and Explanatory on the Whole Bible -  Psalms 52"
description: "PSALM 52   :-. Compare 1 Samuel 21:1-10;
1 Samuel 22:1-10, for the history
of the title. Psalms 52:1 gives the
theme; the boast of the wicked over the rig"
image: "/images/missing.jpg"
url: "https://realbiblebelievers.com/commentaries/commentary-critical-and-explanatory-on-the-whole-bible/psalms/52"
---

PSALM 52

. Compare [1 Samuel 21:1-10](../../../kjv/1-samuel/21/1-10);
[1 Samuel 22:1-10](../../../kjv/1-samuel/22/1-10), for the history
of the title. [Psalms 52:1](../../../kjv/psalms/52/1) gives the
theme; the boast of the wicked over the righteous is vain, for God
constantly cares for His people. This is expanded by describing the
malice and deceit, and then the ruin, of the wicked, and the happy
state of the pious.

**1. mighty man**—literally,
"hero." Doeg may be thus addressed, ironically, in respect
of his might in slander.

**2. tongue**—for self.
**mischiefs**—evil to
others ([Psalms 5:9](../../../kjv/psalms/5/9); [Psalms 38:12](../../../kjv/psalms/38/12)).
**working deceitfully**—
([Psalms 10:7](../../../kjv/psalms/10/7)), as a keen, smoothly
moving razor, cutting quietly, but deeply.

**4. all-devouring**—literally,
"swallowing," which utterly destroy (compare [Psalms 21:9](../../../kjv/psalms/21/9);
[Psalms 35:25](../../../kjv/psalms/35/25)).

**5. likewise**—or, "so,"
"also," as you have done to others God will do to you (). The following terms describe the most entire ruin.

**6. shall . . . fear**—regard
with religious awe.
**laugh at him**—for his
folly;

**7.** for trusting in riches and
being strong in "wickedness."
**wickedness**—literally,
"mischief" ([Psalms 52:2](../../../kjv/psalms/52/2)),
instead of trusting in God.
**the man**—literally, "the
mighty man," or "hero" ([Psalms 52:2](../../../kjv/psalms/52/2)).

**8.** The figure used is common
([Psalms 1:3](../../../kjv/psalms/1/3); [Jeremiah 11:16](../../../kjv/jeremiah/11/16)).
**green**—fresh.
**house,** c.—in communion
with God (compare [Psalms 27:4](../../../kjv/psalms/27/4)
[Psalms 27:5](../../../kjv/psalms/27/5)).
**for ever and ever**—qualifies
"mercy."

**9. hast done**—that is, what the
context supplies, "preserved me" (compare ).
**wait . . . name**—hope in
Thy perfections, manifested for my good ([Psalms 5:11](../../../kjv/psalms/5/11);
[Psalms 20:1](../../../kjv/psalms/20/1)).
**for it is good**—that is,
Thy name, and the whole method or result of its manifestation
([Psalms 54:6](../../../kjv/psalms/54/6); [Psalms 69:16](../../../kjv/psalms/69/16)).

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